MajelisNoteDalilدليل

Musnad Ahmad 18446

✧ al-Nu'man bin Bashir on the Prophet ﷺ

Show the chain

حَدَّثَنَا هُشَيْمٌ عَنْ أَبِي بِشْرٍ عَنْ حَبِيبِ بْنِ سَالِمٍ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ

أَتَتْهُ امْرَأَةٌ، فَقَالَتْ: إِنَّ زَوْجَهَا وَقَعَ عَلَى جَارِيَتِهَا. قَالَ: أَمَا إِنَّ عِنْدِي فِي ذَلِكَ خَبَرًا شَافِيًا، أَخَذْتُهُ عَنْ رَسُولِ اللهِ ﷺ إِنْ كُنْتِ أَذِنْتِ لَهُ ضَرَبْتُهُ مِائَةً، وَإِنْ كُنْتِ لَمْ تَأْذَنِي لَهُ رَجَمْتُهُ. قَالَ: فَأَقْبَلَ النَّاسُ عَلَيْهَا، فَقَالُوا: زَوْجُكِ يُرْجَمُ، قُولِي: إِنَّكِ كُنْتِ [قَدْ] أَذِنْتِ لَهُ. فَقَالَتْ: قَدْ كُنْتُ أَذِنْتُ لَهُ. فَقَدَّمَهُ فَضَرَبَهُ مِائَةً

Translation

Chain of narrators
  1. Hushaym
  2. Abū Bishr
  3. Ḥabīb b. Sālim
  4. al-Nuʿmān b. Bashīr

✧ A woman came to him and said: "My husband had sexual relations with my slave woman." He said: "Indeed, I have a decisive report about that, which I learned from the Messenger of God ﷺ. If you had permitted him, I will flog him a hundred lashes; but if you had not permitted him, I will stone him." The people turned to her and said: "Your husband will be stoned; say that you had permitted him." So she said: "I had permitted him." He brought him forward and flogged him a hundred lashes.

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    قلت لأبي هما صحيحين قال نعم قلت حبيب عن النعمان متصل قال نعم قلت الحسن عن سلمة متصل قالا لا حدثنا القاسم بن سلام عن أبيه عن الحسن قال حدثني قبيصة بن حريث عن سلمة بن محبق عن النبي صلى الله عليه وسلم فأدخلا بينهما قبيصة بن حريث فاتصل الإسناد قلت الحسن سمع من سلمة وروى محمد بن مسلم الطائفي عن عمرو بن دينار عن الحسن سمعت سلمة بن المحبق قال هذا عندي غلط غير محفوظ قلت فإن قتادة يختلف عليه في هذا يروي أبان عن قتادة قال حدثنا خالد بن عرفطة عن حبيب بن سالم عن النعمان بن بشير وروى همام عن قتادة عن حبيب بن يساف عن حبيب بن سالم عن النعمان فأي هذا أشبه قال حديث همام أشبه وحبيب بن يساف مجهول لا أعلم أحدا روى عنه غير قتادة هذا الحديث الواحد وكذلك خالد بن عرفطة مجهول لا نعرف أحدا يقال له خالد بن عرفطة إلا واحد الذي له صحبة

    machine translationI said to my father: "Are the two of them sound (ṣaḥīḥ)?" He said: "Yes." I said: "Is Ḥabīb's narration from al-Nuʿmān connected?" He said: "Yes." I said: "Is al-Ḥasan's narration from Salamah connected?" They both said: "No. Al-Qāsim b. Sallām narrated to us from his father, from al-Ḥasan, who said: Qabīṣah b. Ḥurayth narrated to me, from Salamah b. al-Muḥabbiq, from the Prophet ﷺ." So they put Qabīṣah b. Ḥurayth between them, and the chain became connected. I said: "Al-Ḥasan heard from Salamah, and Muḥammad b. Muslim al-Ṭāʾifī narrated from ʿAmr b. Dīnār, from al-Ḥasan: I heard Salamah b. al-Muḥabbiq." He said: "This, in my view, is a mistake and is not preserved (ghayr maḥfūẓ)." I said: "Qatādah is subject to disagreement in this. Abān narrates from Qatādah, who said: Khālid b. ʿUrfuṭah narrated to us, from Ḥabīb b. Sālim, from al-Nuʿmān b. Bashīr. And Hammām narrated from Qatādah, from Ḥabīb b. Yasāf, from Ḥabīb b. Sālim, from al-Nuʿmān. Which of these is more likely?" He said: "The ḥadīth of Hammām is more likely. Ḥabīb b. Yasāf is unknown (majhūl); I do not know anyone who narrated from him other than Qatādah, this one ḥadīth. Likewise Khālid b. ʿUrfuṭah is unknown (majhūl); we do not know anyone called Khālid b. ʿUrfuṭah except the one who was a Companion."

    in مسند أحمد, p. 18671

Other narrations of this report

Narrators

  1. He and his parents had companionship with the Prophet (ṣuḥbah)d. 60 AH, or: 64 AH, or: 65 AH, or: 66 AH
    النُّعْمَان بْن بَشِير الْأَنْصَارِيّله ولأبويه صحبة
    عن
  2. no harm in him (lā baʾs bih)d. between 101 and 110 AH
    حَبِيبِ بْنِ سَالِمٍلا بأس به
    عن
  3. Trustworthy (thiqah), among the most reliable of people in narrating from Saʿīd b. Jubayrd. 123 AH or 124 AH or 125 AH or 126 AH, also said: 131 AH
    أَبِي بِشْرٍثقة ، من أثبت الناس في سعيد بن جبير
    عن
  4. Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us