Musnad Ahmad 18411
✧ al-Nu'man bin Bashir on the Prophet ﷺ
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حَدَّثَنَا سُفْيَانُ عَنْ مُجَالِدٍ عَنِ الشَّعْبِيِّ سَمِعَهُ مِنَ النُّعْمَانِ بْنِ بَشِيرٍ
مَثَلُ الْمُدْهِنِ وَالْوَاقِعِ فِي حُدُودِ اللهِ - وَقَالَ سُفْيَانُ مَرَّةً: الْقَائِمِ فِي حُدُودِ اللهِ - مَثَلُ ثَلَاثَةٍ رَكِبُوا فِي سَفِينَةٍ، فَصَارَ لِأَحَدِهِمْ أَسْفَلُهَا وَأَوْعَرُهَا وَشَرُّهَا، فَكَانَ يَخْتَلِفُ، وَثَقُلَ عَلَيْهِمْ كُلَّمَا مَرَّ، فَقَالَ: أَخْرِقُ خَرْقًا يَكُونُ أَهْوَنَ عَلَيَّ، وَلَا يَكُونُ مُخْتَلَفِي عَلَيْهِمْ، فَقَالَ بَعْضُهُمْ: إِنَّمَا يَخْرِقُ فِي نَصِيبِهِ، وَقَالَ آخَرُونَ: لَا، فَإِنْ أَخَذُوا عَلَى يَدَيْهِ نَجَا وَنَجَوْا، وَإِنْ تَرَكُوهُ هَلَكَ وَهَلَكُوا
Translation
Chain of narrators
- Sufyān
- Mujālid
- al-Shaʿbī Samiʿah Min al-Nuʿmān b. Bashīr
✧ The example of the one who flatters and the one who falls into the limits of Allah—Sufyan once said: the one who stands in the limits of Allah—is like three people who boarded a ship. One of them ended up in its lower, roughest, and worst part. He kept going back and forth, and it became burdensome for them every time he passed. He said: 'I will make a hole that will be easier for me, and my passing will not bother them.' Some of them said: 'He is only making a hole in his own share.' Others said: 'No. If they restrain him, he will be saved and they will be saved; but if they leave him, he will perish and they will perish.'
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
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Other narrations of this report
Sahih al-Bukhari 2493Sunan Abi Dawud 172Jami' at-Tirmidhi 61Sunan an-Nasa'i 133
Narrators
- He and his parents had companionship with the Prophet (ṣuḥbah)d. 60 AH, or: 64 AH, or: 65 AH, or: 66 AHالنُّعْمَان بْن بَشِير الْأَنْصَارِيّله ولأبويه صحبةسمع
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- Not strong (laysa bi-l-qawī), and he changed (taghayyara) at the end of his life.d. 144 AH, also said: 143 AHمُجَالِدٍليس بالقوي ، وقد تغير في آخر عمرهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.