Musnad Ahmad 18389
✧ al-Nu'man bin Bashir on the Prophet ﷺ
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حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ شُعْبَةَ حَدَّثَنِي عَمْرُو بْنُ مُرَّةَ قَالَ سَمِعْتُ سَالِمَ بْنَ أَبِي الْجَعْدِ قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ قَالَ سَمِعْتُ رَسُولِ اللهِ ﷺ يَقُولُ
لَتُسَوُّنَّ صُفُوفَكُمْ، أَوْ لَيُخَالِفَنَّ اللهُ بَيْنَ وُجُوهِكُمْ
Translation
Chain of narrators
- Yaḥyá b. Saʿīd
- Shuʿbah
- ʿAmr b. Murrah
- Sālim b. Abū al-Jaʿd
- al-Nuʿmān b. Bashīr
- Rasūl Allāh ﷺ
✧ You will surely straighten your rows, or Allah will surely cause discord among your faces.
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Same hadith, other wordings
- Riyadhus Shalihin 160"لتسون صفوفكم أو ليخالفن الله بين وجوهكم "
- Riyadhus Shalihin 1089"لتسون صفوفكم، أو ليخالفن الله بين وجوهكم"
Other narrations of this report
Narrators
- He and his parents had companionship with the Prophet (ṣuḥbah)d. 60 AH, or: 64 AH, or: 65 AH, or: 66 AHالنُّعْمَان بْن بَشِير الْأَنْصَارِيّله ولأبويه صحبةسمعت
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمَ بْنَ أَبِي الْجَعْدِثقة وكان يرسل كثيراسمعت
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرُو بْنُ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.