Musnad Ahmad 18237
✧ al-Mughira b. Shu'ba
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حَدَّثَنَا وَكِيعٌ حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ وَمُحَمَّدُ بْنُ قَيْسٍ الْأَسَدِيُّ عَنْ عَلِيِّ بْنِ رَبِيعَةَ الْوَالِبِيِّ قَالَ
إِنَّ أَوَّلَ مَنْ نِيحَ عَلَيْهِ بِالْكُوفَةِ قَرَظَةُ بْنُ كَعْبٍ الْأَنْصَارِيُّ فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَنْ نِيحَ عَلَيْهِ فَإِنَّهُ يُعَذَّبُ بِمَا نِيحَ عَلَيْهِ يَوْمَ الْقِيَامَةِ
Translation
Chain of narrators
- Wakīʿ
- Saʿīd b. ʿUbayd al-Ṭāʾī Wamuḥammad b. Qays al-Asadī
- ʿAlī b. Rabīʿah al-Wālibī
I heard the Messenger of Allah ﷺ saying: He who is lamented upon would be punished because of the lamentation for him on the Day of judgment. (Using translation from Muslim 933a)
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Same hadith, other wordings
- Riyadhus Shalihin 1660"من نِيح عليه، فإنه يُعذب بما نِيح عليه يوم القيامة"
Other narrations of this report
Narrators
- A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errorsالمُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبيةعن
- trustworthy (thiqah)d. between 91 and 100 AHعَلِيِّ بْنِ رَبِيعَةَ الْوَالِبِيِّثقةعن
- trustworthy (thiqah)d. between 141 AH and 150 AHوَمُحَمَّدُ بْنُ قَيْسٍ الْأَسَدِيُّثقةحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.