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Musnad Ahmad 18134

✧ al-Mughira b. Shu'ba

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حَدَّثَنَا إِسْمَاعِيلُ أَخْبَرَنَا أَيُّوبُ عَنْ مُحَمَّدٍ

كُنَّا مَعَ الْمُغِيرَةِ بْنِ شُعْبَةَ، فَسُئِلَ: هَلْ أَمَّ النَّبِيَّ ﷺ أَحَدٌ مِنْ هَذِهِ الْأُمَّةِ غَيْرُ أَبِي بَكْرٍ ؟ فَقَالَ: نَعَمْ، كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ، فَلَمَّا كَانَ مِنَ السَّحَرِ، ضَرَبَ عُنُقَ رَاحِلَتِي، فَظَنَنْتُ أَنَّ لَهُ حَاجَةً، فَعَدَلْتُ مَعَهُ، فَانْطَلَقْنَا حَتَّى بَرَزْنَا عَنِ النَّاسِ، فَنَزَلَ عَنْ رَاحِلَتِهِ، ثُمَّ انْطَلَقَ فَتَغَيَّبَ عَنِّي حَتَّى مَا أَرَاهُ، فَمَكَثَ طَوِيلًا، ثُمَّ جَاءَ فَقَالَ: حَاجَتَكَ يَا مُغِيرَةُ ؟ قُلْتُ: مَا لِي حَاجَةٌ. فَقَالَ: هَلْ مَعَكَ مَاءٌ ؟ فَقُلْتُ: نَعَمْ، فَقُمْتُ إِلَى قِرْبَةٍ أَوْ إِلَى سَطِيحَةٍ مُعَلَّقَةٍ فِي آخِرَةِ الرَّحْلِ، فَأَتَيْتُهُ بِمَاءٍ فَصَبَبْتُ عَلَيْهِ، فَغَسَلَ يَدَيْهِ فَأَحْسَنَ غَسْلَهُمَا- قَالَ: وَأَشُكُّ أَقَالَ: دَلَّكَهُمَا بِتُرَابٍ أَمْ لَا - ثُمَّ غَسَلَ وَجْهَهُ ثُمَّ ذَهَبَ يَحْسِرُ عَنْ يَدَيْهِ، وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ، فَضَاقَتْ، فَأَخْرَجَ يَدَيْهِ مِنْ تَحْتِهَا إِخْرَاجًا، فَغَسَلَ وَجْهَهُ وَيَدَيْهِ - قَالَ: فَيَجِيءُ فِي الْحَدِيثِ غَسْلُ الْوَجْهِ مَرَّتَيْنِ ؟ قَالَ: لَا أَدْرِي أَهَكَذَا كَانَ أَمْ لَا - ثُمَّ مَسَحَ بِنَاصِيَتِهِ، وَمَسَحَ عَلَى الْعِمَامَةِ، وَمَسَحَ عَلَى الْخُفَّيْنِ، وَرَكِبْنَا فَأَدْرَكْنَا النَّاسَ وَقَدْ أُقِيمَتِ الصَّلَاةُ، فَتَقَدَّمَهُمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، وَقَدْ صَلَّى بِهِمْ رَكْعَةً وَهُمْ فِي الثَّانِيَةِ، فَذَهَبْتُ أُوذِنُهُ فَنَهَانِي، فَصَلَّيْنَا الرَّكْعَةَ الَّتِي أَدْرَكْنَا، وَقَضَيْنَا الرَّكْعَةَ الَّتِي سُبِقْنَا

Translation

Chain of narrators
  1. Ismāʿīl
  2. Ayyūb
  3. Muḥammad

✧ We were with al-Mughira b. Shu'ba, and he was asked: 'Did anyone of this ummah lead the Prophet ﷺ in prayer other than Abu Bakr?' He said: 'Yes. We were with the Prophet ﷺ on a journey, and when it was the time before dawn, he struck the neck of my mount. I thought he had a need, so I turned aside with him. We went until we were apart from the people. He dismounted from his mount, then went and disappeared from me until I could not see him. He stayed for a long time, then came and said: 'Do you need anything, O Mughira?' I said: 'I have no need.' He said: 'Do you have water with you?' I said: 'Yes.' I went to a water-skin, or a small water-skin, hanging on the back of the saddle, and brought him water. He poured it over his hands and washed them well—he said: And I am uncertain whether he said: he rubbed them with dust or not—then he washed his face. Then he went to uncover his arms, and he had on a narrow-sleeved Syrian jubbah, and it was too tight, so he brought his hands out from beneath it, and washed his face and hands—he said: Does the hadith mention washing the face twice? He said: I do not know whether it was so or not—then he wiped his forelock, wiped over the turban, and wiped over the leather socks. We mounted and caught up with the people, and the prayer had been established. 'Abd al-Rahman b. 'Awf had gone ahead of them and had led them in one rak'ah while they were in the second. I went to inform him, but he stopped me. We prayed the rak'ah that we caught, and made up the rak'ah that we had missed.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Abī Ḥatim

    وسألت أبي وأبا زرعة عن حديث رواه ابن المبارك عن عوف وهشام عن محمد بن سيرين قال أخبرنا عمرو بن وهب أن المغيرة بن شعبة حدثه عن النبي صلى الله عليه وسلم في المسح على الخفين فقال أبي رواه أيوب السختياني من رواية حماد بن زيد عن أيوب عن محمد عن أبي عبد الله عن عمرو بن وهب عن المغيرة عن النبي صلى الله عليه وسلم قال أبو زرعة رواه بعض أصحاب ابن عون عن ابن عون عن محمد عن عمرو بن وهب عن رجل عن آخر عن المغيرة عن النبي صلى الله عليه وسلم قلت لأبي زرعة أيهما الصحيح قال عمرو عن رجل عن آخر عن المغيرة

    machine translationI asked my father and Abū Zurʿah about a hadith narrated by Ibn al-Mubārak, from ʿAwf and Hishām, from Muḥammad b. Sīrīn, who said: ʿAmr b. Wahb informed us that al-Mughīrah b. Shuʿbah narrated to him from the Prophet ﷺ regarding wiping over the leather socks. My father said: Ayyūb al-Sakhtiyānī narrated it, in the narration of Ḥammād b. Zayd, from Ayyūb, from Muḥammad, from Abū ʿAbdillāh, from ʿAmr b. Wahb, from al-Mughīrah, from the Prophet ﷺ. Abū Zurʿah said: Some of the companions of Ibn ʿAwn narrated it from Ibn ʿAwn, from Muḥammad, from ʿAmr b. Wahb, from a man, from another, from al-Mughīrah, from the Prophet ﷺ. I said to Abū Zurʿah: Which of the two is correct? He said: ʿAmr, from a man, from another, from al-Mughīrah.

    in مسند أحمد, p. 18355
  • Zarqānī

    وله من وجه آخر قوي

    in مسند أحمد, p. 18355

Other narrations of this report

Narrators

  1. A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errors
    المُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبية
    سئل
  2. trustworthy (thiqah)
    عَمْرِو بْنِ وَهْبٍ الثَّقَفِيِّثقة
    عن
  3. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدٍثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  4. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العباد
    أخبرنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُثقة حافظ
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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