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Musnad Ahmad 18114

✧ Kab bin Ajrah

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حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي مُحَمَّدُ بْنُ عَجْلَانَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ بَعْضِ بَنِي كَعْبِ بْنِ عُجْرَةَ عَنْ كَعْبٍ

إِذَا تَوَضَّأْتَ فَأَحْسَنْتَ وُضُوءَكَ، ثُمَّ عَمَدْتَ إِلَى الْمَسْجِدِ، فَأَنْتَ فِي صَلَاةٍ، فَلَا تُشَبِّكْ بَيْنَ أَصَابِعِكَ

Translation

Chain of narrators
  1. Muḥammad b. Bakr
  2. Ibn Jurayj
  3. Muḥammad b. ʿAjlān
  4. Saʿīd al-Maqburī
  5. Baʿḍ Banī Kaʿb b. ʿUjrah
  6. Kaʿb

✧ When you perform ablution and perfect your ablution, then you head to the mosque, you are in prayer, so do not interlace your fingers.

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Shuayb al-ArnautGoodhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Rajab

    في إسناده اختلاف كثير واضطراب

    machine translationThere is much disagreement and inconsistency (iḍṭirāb) in its chain of transmission.

    in مسند أحمد, p. 18335
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    وقال شبابة عن ابن أبي ذئب عن المقبري عن رجل من بني سليم أنه أخبره عن أبيه عن كعب عن النبي صلى الله عليه وسلم قال ولا يخالف أحدكم أصابع يديه في الصلاة وقيل عنه عن رجل من بني سالم وهذا الحديث مختلف فيه على سعيد فقيل عنه هكذا وقيل عنه عن كعب وقيل عنه عن رجل عن كعب وقيل عنه عن أبي هريرة أن النبي صلى الله عليه وسلم قال لكعب وقيل عن ابن عجلان عن أبيه عن أبي هريرة والصواب عن ابن عجلان عن سعيد المقبري على الوجوه الثلاثة

    machine translationShabābah said, from Ibn Abī Dhiʾb, from al-Maqburī, from a man of Banū Sulaym who informed him, from his father, from Kaʿb, from the Prophet ﷺ, who said: "And none of you should interlace the fingers of his hands in prayer." It was also said from him: from a man of Banū Sālim. This ḥadīth is disputed with regard to Saʿīd: it was said from him thus, and it was said from him from Kaʿb, and it was said from him from a man from Kaʿb, and it was said from him from Abū Hurayrah that the Prophet ﷺ said to Kaʿb. And it was said from Ibn ʿAjlān, from his father, from Abū Hurayrah. The correct version is from Ibn ʿAjlān, from Saʿīd al-Maqburī, in the three ways.

    in مسند أحمد, p. 18335

Narrators

  1. a well-known Companiond. 51 AH, or 52 AH, also said: 53 AH
    كَعْب بْن عُجْرَةصحابي مشهور
    عن
  2. بعض بني كعب بن عجرة
    عن
  3. Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    سَعِيدٍ الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    عن
  4. truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AH
    مُحَمَّدُ بْنُ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرة
    أخبرني
  5. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    أخبرنا
  6. Truthful (ṣadūq), may errd. 204 AH, also said 203 AH
    مُحَمَّدُ بْنُ بَكْرٍصدوق قد يخطئ
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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