MajelisNoteDalilدليل

Musnad Ahmad 18088

✧ All about the conversation of Amr b. Kharijah

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ فَذَكَرَ الْحَدِيثَ وَقَالَ قَالَ مَطَرٌ

وَلَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Saʿīd Fadhakar al-Ḥadīth
  3. Maṭar

✧ And neither an optional nor an obligatory deed will be accepted from him.

Notes

  • هَذَا آخِرُ مُسْنَدِ الشَّامِيِّينَ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Shafiʿī

    جنح الشافعي في الأم إلى أن هذا المتن متواتر فقال وجدنا أهل الفتيا ومن حفظنا عنهم من أهل العلم بالمغازي من قريش وغيرهم لا يختلفون في أن النبي صلى الله عليه وسلم قال عام الفتح لا وصية لوارث ويؤثرون عمن حفظوه عنه ممن لقوه من أهل العلم فكان نقل كافة عن كافة فهو أقوى من نقل واحد

    machine translationAl-Shāfiʿī inclined in al-Umm to the view that this text is mass-transmitted (mutawātir), and said: "We found the people of legal rulings, and those of the people of knowledge of the military expeditions (maghāzī) among Quraysh and others whom we have memorized from, not disagreeing that the Prophet ﷺ said in the year of the Conquest: 'There is no bequest for an heir.' And they transmit it from those of the people of knowledge whom they met and from whom they memorized it. So it is a transmission of the many from the many, and it is stronger than the transmission of a single person."

    in مسند أحمد, p. 18308
  • محمد بن عمر بن الحسين الطبرستاني

    نازع الفخر الرازي في كون هذا الحديث متواترا

    machine translationAl-Fakhr al-Rāzī disputed that this hadith is mass-transmitted (mutawātir).

    in مسند أحمد, p. 18308
  • Ibn Ḥajar al-ʿAsqalānī

    لا يخلو إسناد كل منها عن مقال لكن مجموعها يقتضي أن للحديث أصلا

    machine translationThe chain of each of them is not free of criticism, but their totality indicates that the hadith has a basis.

    in مسند أحمد, p. 18308
  • Abū Ḥatim al-Rāzī

    أيهما أصح قال عن عبد الرحمن بن غنم أصح

    machine translationWhich of the two is more sound (aṣaḥḥ)? He said: "From ʿAbd al-Raḥmān b. Ghanm is more sound (aṣaḥḥ)."

    in مسند أحمد, p. 18308

Narrators

  1. عَمْرُو بْن خَارِجَة بْن الْمُنْتَفِق الْأَسَدِيّصحابي
    عن
  2. His status as a Companion is disputed (mukhtalaf fī ṣuḥbatihi)d. 78 AH
    عبد الرحمن بن غنم الأشعريمختلف في صحبته
    عن
  3. Truthful (ṣadūq), frequently narrated mursal reports (kathīr al-irsāl) and made many errors (awhām)d. 98 AH, or 99 AH, or 100 AH, or 101 AH, or 111 AH, or 112 AH
    شهر بن حوشبصدوق , كثير الإرسال والأوهام
    عن
  4. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قتادة بن دعامةثقة ثبت
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    حدثنا
  6. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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