Musnad Ahmad 18031
✧ My father wants Anmari sheep.
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حَدَّثَنَا عَبْدُ اللهِ بْنُ نُمَيْرٍ حَدَّثَنَا عُبَادَةُ بْنُ مُسْلِمٍ حَدَّثَنِي يُونُسُ بْنُ خَبَّابٍ عَنْ سَعِيدٍ أَبِي الْبَخْتَرِيِّ الطَّائِيِّ عَنْ أَبِي كَبْشَةَ الْأَنْمَارِيِّ قَالَ
ثَلَاثٌ أُقْسِمُ عَلَيْهِنَّ، وَأُحَدِّثُكُمْ حَدِيثًا فَاحْفَظُوهُ » قَالَ: « فَأَمَّا الثَّلَاثُ الَّتِي أُقْسِمُ عَلَيْهِنَّ: فَإِنَّهُ مَا نَقَصَ مَالَ عَبْدٍ صَدَقَةٌ، وَلَا ظُلِمَ عَبْدٌ بِمَظْلِمَةٍ فَيَصْبِرُ عَلَيْهَا إِلَّا زَادَهُ اللهُ [عَزَّ وَجَلَّ] بِهَا عِزًّا، وَلَا يَفْتَحُ عَبْدٌ بَابَ مَسْأَلَةٍ إِلَّا فَتَحَ اللهُ لَهُ بَابَ فَقْرٍ. وَأَمَّا الَّذِي أُحَدِّثُكُمْ حَدِيثًا فَاحْفَظُوهُ، فَإِنَّهُ قَالَ: إِنَّمَا الدُّنْيَا لِأَرْبَعَةِ نَفَرٍ: عَبْدٌ رَزَقَهُ اللهُ [عَزَّ وَجَلَّ] مَالًا وَعِلْمًا فَهُوَ يَتَّقِي فِيهِ رَبَّهُ، وَيَصِلُ فِيهِ رَحِمَهُ، وَيَعْلَمُ لِلهِ [عَزَّ وَجَلَّ] فِيهِ حَقَّهُ، قَالَ: فَهَذَا بِأَفْضَلِ الْمَنَازِلِ، قَالَ: وَعَبْدٌ رَزَقَهُ اللهُ عِلْمًا وَلَمْ يَرْزُقْهُ مَالًا، قَالَ: فَهُوَ يَقُولُ لَوْ كَانَ لِي مَالٌ عَمِلْتُ بِعَمَلِ فُلَانٍ، قَالَ: فَأَجْرُهُمَا سَوَاءٌ، قَالَ: وَعَبْدٌ رَزَقَهُ اللهُ مَالًا وَلَمْ يَرْزُقْهُ عِلْمًا، فَهُوَ يَخْبِطُ فِي مَالِهِ بِغَيْرِ عِلْمٍ، لَا يَتَّقِي فِيهِ رَبَّهُ [عَزَّ وَجَلَّ] وَلَا يَصِلُ فِيهِ رَحِمَهُ، وَلَا يَعْلَمُ لِلهِ فِيهِ حَقَّهُ، فَهَذَا بِأَخْبَثِ الْمَنَازِلِ، قَالَ: وَعَبْدٌ لَمْ يَرْزُقْهُ اللهُ مَالًا وَلَا عِلْمًا، فَهُوَ يَقُولُ لَوْ كَانَ لِي مَالٌ لَعَمِلْتُ بِعَمَلِ فُلَانٍ، قَالَ: هِيَ نِيَّتُهُ، فَوِزْرُهُمَا فِيهِ سَوَاءٌ
Translation
Chain of narrators
- ʿAbdullāh b. Numayr
- ʿUbādah b. Muslim
- Yūnus b. Khabbāb
- Saʿīd Abū al-Bakhtarī al-Ṭāʾī
- Abū Kabshah al-Anmārī
✧ Three things I solemnly affirm, and I will tell you a hadith, so memorize it. He said: As for the three things that I solemnly affirm: charity does not diminish the wealth of a servant; no servant is wronged with an injustice and endures it patiently except that Allah [Mighty and Majestic] increases him in honor because of it; and no servant opens a door of begging except that Allah opens for him a door of poverty. As for the hadith I will tell you, so memorize it, he said: The world belongs to four types of people: a servant whom Allah [Mighty and Majestic] granted wealth and knowledge, so he fears his Lord regarding it, maintains his ties of kinship through it, and knows Allah's [Mighty and Majestic] right in it. He said: This one is in the best of stations. He said: And a servant whom Allah granted knowledge but did not grant wealth. He said: He says, 'If I had wealth, I would act as so-and-so does.' He said: Their reward is equal. He said: And a servant whom Allah granted wealth but did not grant knowledge, so he blunders with his wealth without knowledge, not fearing his Lord [Mighty and Majestic] regarding it, not maintaining his ties of kinship through it, and not knowing Allah's right in it. This one is in the worst of stations. He said: And a servant whom Allah granted neither wealth nor knowledge, so he says, 'If I had wealth, I would act as so-and-so does.' He said: That is his intention, so their burden in that is equal.
Grades by grader
| Shuayb al-Arnaut | Good | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند أحمد, p. 18250
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. between 61 AH and 70 AHأَبُو كَبْشَةَ الْمَذْحِجِيُّصحابيعن
- trustworthy (thiqah), firm (thabt), there is a little Shīʿism in him, frequently narrates mursald. 81 AH or 82 AH or 83 AHسَعِيدٍ أَبِي الْبَخْتَرِيِّ الطَّائِيِّثقة ثبت، فيه تشيع قليل، كثير الإرسالعن
- Truthful (ṣadūq), makes mistakes, and accused of Rafḍ.d. between 131 and 140 AHيُونُسُ بْنُ خَبَّابٍصدوق يخطئ ورمي بالرفض .حدثني
- trustworthy (thiqah)d. 151 AH 160 AHعُبَادَةُ بْنُ مُسْلِمٍثقةحدثنا
- Trustworthy (thiqah), a man of hadith, from the people of the Sunnah (ahl al-sunnah)d. 199 AHعَبْدُ اللهِ بْنُ نُمَيْرٍثقة ، صاحب حديث من أهل السنةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.