Musnad Ahmad 17975
✧ Dhu'aib Abi Qubaysah
Show the chain
حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ قَتَادَةَ عَنْ سِنَانِ بْنِ سَلَمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ ذُؤَيْبًا أَخْبَرَهُ
أَنَّ النَّبِيَّ ﷺ بَعَثَ مَعَهُ بِبَدَنَتَيْنِ، وَأَمَرَهُ « إِنْ عَرَضَ لَهُمَا شَيْءٌ أَوْ عَطِبَتَا أَنْ يَنْحَرَهُمَا، ثُمَّ يَغْمِسَ نِعَالَهُمَا فِي دِمَائِهِمَا، ثُمَّ يَضْرِبَ بِنَعْلِ كُلِّ وَاحِدَةٍ صَفْحَتَهَا، وَيُخَلِّيهَا لِلنَّاسِ، وَلَا يَأْكُلَ مِنْهَا هُوَ وَلَا أَحَدٌ مِنْ أَصْحَابِهِ »
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- Qatādah
- Sinān b. Salamah
- Ibn ʿAbbās
- Dhuʾayb
✧ The Prophet ﷺ sent two sacrificial camels with him and instructed him, "If anything happens to them or they become injured, slaughter them, then dip their sandals in their blood, then strike the side of each one with its sandal, and leave them for the people. Neither he nor any of his companions should eat from them."
Notes
قَالَ عَبْدُ الرَّزَّاقِ وَكَانَ يَقُولُهُ مُرْسَلًا يَعْنِي مَعْمَرًا عَنْقَتَادَةَ ثُمَّ كَتَبْتُهُ لَهُ مِنْ كِتَابِ سَعِيدٍ فَأَعْطَيْتُهُ فَنَظَرَ فَقَرَأَهُ فَقَالَ نَعَمْ وَلَكِنِّي أَهَابُ إِذَا لَمْ أَنْظُرْ فِي الْكِتَابِ
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه ابن وهب عن جرير بن حازم عن قتادة عن أنس وهو وهم والصحيح عن قتادة عن سنان بن سلمة عن ابن عباس أن ذؤيبا أبا قبيصة حدثه
machine translationIbn Wahb narrates it from Jarīr b. Ḥāzim, from Qatādah, from Anas, and this is an error (wahm). The correct version is from Qatādah, from Sinān b. Salamah, from Ibn ʿAbbās, that Dhuʾayb Abū Qabīṣah narrated to him.
in مسند أحمد, p. 18192 - Ibn ʿAbd al-Barr
حديث هشام بن عروة عن أبيه عن ناجية أصح من هذا الحديث
machine translationThe hadith of Hishām b. ʿUrwah, from his father, from Nājiyah, is more authentic (aṣaḥḥ) than this hadith.
in مسند أحمد, p. 18192
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. during Muʿāwiyah's caliphate, also said: died in the time of the Prophet ﷺذُؤَيْب بْن حَلْحَلَة القُمَيْرِيّصحابيأخبره
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- He saw the Prophet (ruʾyah) but did not meet him as a Companiond. died before the year one hundred, at the end of al-Ḥajjāj's governorshipسِنَانِ بْنِ سَلَمَةَله رؤيةعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.