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Musnad Ahmad 17974

✧ Dhu'aib Abi Qubaysah

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ سِنَانِ بْنِ سَلَمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ ذُؤَيْبًا أَبَا قَبِيصَةَ حَدَّثَهُ أَنَّ نَبِيَّ اللهِ ﷺ

كَانَ يَبْعَثُ بِالْبُدْنِ فَيَقُولُ: « إِنْ عَطِبَ مِنْهَا شَيْءٌ، فَخَشِيتَ عَلَيْهِ، فَانْحَرْهَا، وَاغْمِسْ نَعْلَهَا فِي دَمِهَا، وَاضْرِبْ صَفْحَتَهَا، وَلَا تَأْكُلْ مِنْهَا أَنْتَ وَلَا أَحَدٌ مِنْ رُفْقَتِكَ ».

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Saʿīd
  3. Qatādah
  4. Sinān b. Salamah
  5. Ibn ʿAbbās
  6. Dhuʾayb Abū Qabīṣah
  7. Nabī Allāh ﷺ

✧ He used to send sacrificial camels and say, "If any of them becomes injured and you fear for it, slaughter it, dip its sandal in its blood, and strike its side with it. Do not eat from it, neither you nor anyone of your company."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه ابن وهب عن جرير بن حازم عن قتادة عن أنس وهو وهم والصحيح عن قتادة عن سنان بن سلمة عن ابن عباس أن ذؤيبا أبا قبيصة حدثه

    machine translationIbn Wahb narrates it from Jarīr b. Ḥāzim, from Qatādah, from Anas, and this is an error (wahm). The correct version is from Qatādah, from Sinān b. Salamah, from Ibn ʿAbbās, that Dhuʾayb Abū Qabīṣah narrated to him.

    in مسند أحمد, p. 18191
  • Ibn ʿAbd al-Barr

    حديث هشام بن عروة عن أبيه عن ناجية أصح من هذا الحديث

    machine translationThe hadith of Hishām b. ʿUrwah, from his father, from Nājiyah, is more authentic (aṣaḥḥ) than this hadith.

    in مسند أحمد, p. 18191

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. during Muʿāwiyah's caliphate, also said: died in the time of the Prophet ﷺ
    ذُؤَيْب بْن حَلْحَلَة القُمَيْرِيّصحابي
    أن
  2. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  3. He saw the Prophet (ruʾyah) but did not meet him as a Companiond. died before the year one hundred, at the end of al-Ḥajjāj's governorship
    سِنَانِ بْنِ سَلَمَةَله رؤية
    عن
  4. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    حدثنا
  6. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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