Musnad Ahmad 17834
✧ Owner of the Headdress from the Prophet ﷺ
Show the chain
حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ حَدَّثَنَا شَيْبَانُ عَنْ قَتَادَةَ قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ أَنَّ مَالِكَ بْنَ صَعْصَعَةَ حَدَّثَهُمْ
بَيْنَمَا أَنَا عِنْدَ الْكَعْبَةِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ » فَذَكَرَ الْحَدِيثَ، قَالَ: « ثُمَّ انْطَلَقْنَا إِلَى السَّمَاءِ السَّابِعَةِ فَاسْتَفْتَحَ جِبْرِيلُ [عَلَيْهِ السَّلَامُ]، فَقِيلَ: مَنْ هَذَا؟ قِيلَ: جِبْرِيلُ، قِيلَ: مَنْ مَعَكَ؟ قَالَ: مُحَمَّدٌ، قِيلَ: أَوَقَدْ بُعِثَ إِلَيْهِ؟ قَالَ: نَعَمْ، فَفُتِحَ لَهُ، قَالُوا: مَرْحَبًا بِهِ، وَنِعْمَ الْمَجِيءُ جَاءَ، فَأَتَيْنَا عَلَى إِبْرَاهِيمَ [عَلَيْهِ السَّلَامُ] قُلْتُ: مَنْ هَذَا؟ قَالَ جِبْرِيلُ: هَذَا أَبُوكَ إِبْرَاهِيمُ، فَسَلَّمْتُ عَلَيْهِ فَقَالَ: مَرْحَبًا بِالِابْنِ الصَّالِحِ وَالنَّبِيِّ الصَّالِحِ، ثُمَّ رُفِعَتْ لِيَ سِدْرَةُ الْمُنْتَهَى فَإِذَا وَرَقُهَا مِثْلُ آذَانِ الْفُيُولِ، وَإِذَا نَبْقُهَا مِثْلُ قِلَالِ هَجَرَ، وَإِذَا أَرْبَعَةُ أَنْهَارٍ يَخْرُجْنَ مِنْ أَصْلِهَا نَهَرَانِ ظَاهِرَانِ وَنَهَرَانِ بَاطِنَانِ، فَقُلْتُ: مَا هَذَا يَا جِبْرِيلُ؟ قَالَ: أَمَّا النَّهَرَانِ الظَّاهِرَانِ فَالنِّيلُ وَالْفُرَاتُ، وَأَمَّا الْبَاطِنَانِ فَنَهَرَانِ فِي الْجَنَّةِ، قَالَ: فَأُتِيتُ بِإِنَاءَيْنِ أَحَدُهُمَا خَمْرٌ وَالْآخَرُ لَبَنٌ، قَالَ: فَأَخَذْتُ اللَّبَنَ، فَقَالَ جِبْرِيلُ: أَصَبْتَ الْفِطْرَةَ
Translation
Chain of narrators
- Yūnus b. Muḥammad
- Shaybān
- Qatādah
- Anas b. Mālik
- Mālik b. Ṣaʿṣaʿah
✧ “While I was at the Kaaba, between sleeping and waking,” and he mentioned the hadith. He said: “Then we went to the seventh heaven. Gabriel ﷺ asked for it to be opened, and it was said: Who is this? It was said: Gabriel. It was said: Who is with you? He said: Muhammad. It was said: Has he been sent to? He said: Yes. So it was opened for him. They said: Welcome to him; what a fine arrival has come. We came to Ibrahim ﷺ. I said: Who is this? Gabriel said: This is your father Ibrahim. I greeted him, and he said: Welcome to the righteous son and the righteous prophet. Then the Lote Tree of the Utmost Boundary was raised for me. Its leaves were like the ears of elephants, and its fruit was like the jars of Hajar. And there were four rivers flowing from its base: two apparent and two hidden. I said: What are these, O Gabriel? He said: As for the two apparent rivers, they are the Nile and the Euphrates; as for the two hidden ones, they are two rivers in Paradise. He said: I was brought two vessels, one of wine and the other of milk. He said: I took the milk, and Gabriel said: You have chosen the primordial nature.”
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
سألت أبي عن حديث رواه يونس عن الزهري عن أنس عن أبي ذر عن النبي صلى الله عليه وسلم في المعراج ورواه قتادة عن أنس عن مالك بن صعصعة عن النبي صلى الله عليه وسلم فقيل لأبي أيهما أشبه قال أنا لا أعدل بالزهري أحدا من أهل عصره ثم قال إني أرجو أن يكون جميعا صحيحين وقال مرة حديث الزهري أصح قلت لأبي وقد اختلفوا على الزهري قال نعم منهم من يقول عن الزهري عن أنس عن أبي بن كعب والزهري عن أنس عن أبي ذر أصح
machine translationI asked my father about a hadith that Yūnus narrated from al-Zuhrī, from Anas, from Abū Dharr, from the Prophet ﷺ, concerning the Ascension (al-miʿrāj), and that Qatādah narrated from Anas, from Mālik b. Ṣaʿṣaʿah, from the Prophet ﷺ. It was said to my father: which of the two is closer? He said: I do not set anyone of the people of his era level with al-Zuhrī. Then he said: I hope that both are sound. Another time he said: the hadith of al-Zuhrī is more sound. I said to my father: they differed regarding al-Zuhrī. He said: Yes, some of them say, from al-Zuhrī, from Anas, from Ubayy b. Kaʿb, but al-Zuhrī from Anas from Abū Dharr is more sound.
in مسند أحمد, p. 18046 - Dāraquṭnī
يرويه الزهري عن أنس حدث به عنه عقيل ويونس واختلف عن يونس فقال أبو ضمرة عن يونس عن أبي وأحسب سقط عليه ذر فجعله عن أبي بن كعب ووهم فيه وروى هذا الحديث قتادة عن أنس بن مالك عن مالك بن صعصعة وأتى به بطوله وروى بعضه شعبة عن قتادة عن أنس عن النبي صلى الله عليه وسلم قصة النهرين حدث به إبراهيم بن طهمان عن شعبة ويشبه أن تكون الأقاويل كلها صحاحا لأن رواتهم أثبات
machine translationAl-Zuhrī narrates it from Anas; ʿUqayl and Yūnus related it from him. There is disagreement about Yūnus: Abū Ḍamrah said, from Yūnus, from Abū, and I think that "Dharr" dropped out for him, so he made it from Ubayy b. Kaʿb and was mistaken in it. Qatādah also narrated this hadith from Anas b. Mālik, from Mālik b. Ṣaʿṣaʿah, and he brought it in full. Shuʿbah narrated part of it from Qatādah, from Anas, from the Prophet ﷺ, the story of the two rivers; Ibrāhīm b. Ṭahmān related it from Shuʿbah. It seems that all the accounts are sound, because their narrators are reliable (athbāt).
in مسند أحمد, p. 18046
Other narrations of this report
Narrators
- Companion (ṣaḥābī)مَالِك بْن صَعْصَعَة الأَنْصَارِيصحابيأن
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورحدثنا
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- trustworthy (thiqah), he has a bookd. 164 AHشَيْبَانُثقة , صاحب كتابحدثنا
- trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AHيُونُسُ بْنُ مُحَمَّدٍثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.