Dalilدليل
العربية

Musnad Ahmad 17831

✧ Abdulqais delegation

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حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الرَّحْمَنِ الْعَصَرِيُّ قَالَ حَدَّثَنَا شِهَابُ بْنُ عَبَّادٍ أَنَّهُ سَمِعَ بَعْضَ وَفْدِ عَبْدِ الْقَيْسِ وَهُوَ يَقُولُ قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ فَاشْتَدَّ فَرَحُهُمْ بِنَا فَلَمَّا انْتَهَيْنَا إِلَى الْقَوْمِ أَوْسَعُوا لَنَافَقَعَدْنَا فَرَحَّبَ بِنَا النَّبِيُّ ﷺ وَدَعَا لَنَا ثُمَّ نَظَرَ إِلَيْنَا فَقَالَ

« مَنْ سَيِّدُكُمْ وَزَعِيمُكُمْ ؟ » فَأَشَرْنَا بِأَجْمَعِنَا إِلَى الْمُنْذِرِ بْنِ عَائِذٍ، فَقَالَ النَّبِيُّ ﷺ: « أَهَذَا الْأَشَجُّ؟ » فَكَانَ أَوَّلَ يَوْمٍ وُضِعَ عَلَيْهِ هَذَا الِاسْمُ لِضَرْبَةٍ بِوَجْهِهِ بِحَافِرِ حِمَارٍ، فَقُلْنَا: نَعَمْ يَا رَسُولَ اللهِ، فَتَخَلَّفَ بَعْدَ الْقَوْمِ فَعَقَلَ رَوَاحِلَهُمْ، وَضَمَّ مَتَاعَهُمْ ثُمَّ أَخْرَجَ عَيْبَتَهُ، فَأَلْقَى عَنْهُ ثِيَابَ السَّفَرِ وَلَبِسَ مِنْ صَالِحِ ثِيَابِهِ، ثُمَّ أَقْبَلَ إِلَى النَّبِيِّ ﷺ وَقَدْ بَسَطَ النَّبِيُّ ﷺ رِجْلَهُ وَاتَّكَأَ، فَلَمَّا دَنَا مِنْهُ الْأَشَجُّ أَوْسَعَ الْقَوْمُ لَهُ، وَقَالُوا: هَاهُنَا يَا أَشَجُّ، فَقَالَ النَّبِيُّ ﷺ وَاسْتَوَى قَاعِدًا وَقَبَضَ رِجْلَهُ: « هَاهُنَا يَا أَشَجُّ » فَقَعَدَ عَنْ يَمِينِ النَّبِيِّ ﷺ، وَاسْتَوَى قَاعِدًا فَرَحَّبَ بِهِ وَأَلْطَفَهُ، ثُمَّ سَأَلَ عَنْ بِلَادِهِ وَسَمَّى لَهُ قَرْيَةً قَرْيَةَ الصَّفَا وَالْمُشَقَّرِ وَغَيْرَ ذَلِكَ مِنْ قُرَى هَجَرَ، فَقَالَ: بِأَبِي وَأُمِّي يَا رَسُولَ اللهِ، لَأَنْتَ أَعْلَمُ بِأَسْمَاءِ قُرَانَا مِنَّا، فَقَالَ: « إِنِّي قَدْ وَطِئْتُ بِلَادَكُمْ وَفُسِحَ لِي فِيهَا » قَالَ: ثُمَّ أَقْبَلَ عَلَى الْأَنْصَارِ فَقَالَ: « يَا مَعْشَرَ الْأَنْصَارِ، أَكْرِمُوا إِخْوَانَكُمْ فَإِنَّهُمْ أَشْبَاهُكُمْ فِي الْإِسْلَامِ، وَأَشْبَهُ شَيْءٍ بِكُمْ أَشْعَارًا وَأَبْشَارًا أَسْلَمُوا طَائِعِينَ غَيْرَ مُكْرَهِينَ وَلَا مَوْتُورِينَ، إِذْ أَبَى قَوْمٌ أَنْ يُسْلِمُوا حَتَّى قُتِلُوا » [قَالَ] فَلَمَّا أَنْ أَصْبَحُوا قَالَ: « كَيْفَ رَأَيْتُمْ كَرَامَةَ إِخْوَانِكُمْ لَكُمْ وَضِيَافَتَهُمْ إِيَّاكُمْ؟ » قَالُوا: خَيْرَ إِخْوَانٍ، أَلَانُوا فُرُشَنَا، وَأَطَابُوا مَطْعَمَنَا، وَبَاتُوا وَأَصْبَحُوا يُعَلِّمُونَنَا كِتَابَ رَبِّنَا وَسُنَّةَ نَبِيِّنَا ﷺ، فَأُعْجِبَ النَّبِيُّ ﷺ وَفَرِحَ بِهَا، ثُمَّ أَقْبَلَ عَلَيْنَا رَجُلًا رَجُلًا يَعْرِضُنَا عَلَى مَا تَعَلَّمْنَا وَعَلِمْنَا، فَمِنَّا مَنْ تَعَلَّمَ التَّحِيَّاتِ وَأُمَّ الْكِتَابِ، وَالسُّورَةَ وَالسُّورَتَيْنِ، وَالسُّنَّةَ وَالسُّنَّتَيْنِ، ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ: « هَلْ مَعَكُمْ مِنْ أَزْوَادِكُمْ شَيْءٌ؟ » فَفَرِحَ الْقَوْمُ بِذَلِكَ وَابْتَدَرُوا رِحَالَهُمْ، فَأَقْبَلَ كُلُّ رَجُلٍ مِنْهُمْ مَعَهُ صُبْرَةٌ مِنْ تَمْرٍ، فَوَضَعَهَا عَلَى نِطْعٍ بَيْنَ يَدَيْهِ، وَأَوْمَأَ بِجَرِيدَةٍ فِي يَدِهِ، كَانَ يَخْتَصِرُ بِهَا، فَوْقَ الذِّرَاعِ وَدُونَ الذِّرَاعَيْنِ، فَقَالَ: « أَتُسَمُّونَ هَذَا التَّعْضُوضَ ؟ » قُلْنَا: نَعَمْ، ثُمَّ أَوْمَأَ إِلَى صُبْرَةٍ أُخْرَى فَقَالَ: « أَتُسَمُّونَ هَذَا الصَّرَفَانَ ؟ » قُلْنَا: نَعَمْ، ثُمَّ أَوْمَأَ إِلَى صُبْرَةٍ فَقَالَ « أَتُسَمُّونَ هَذَا الْبَرْنِيَّ؟ » فَقُلْنَا: نَعَمْ، قَالَ: « أَمَا إِنَّهُ خَيْرُ تَمْرِكُمْ وَأَنْفَعُهُ لَكُمْ » قَالَ: فَرَجَعْنَا مِنْ وِفَادَتِنَا تِلْكَ، فَأَكْثَرْنَا الْغَرْزَ مِنْهُ، وَعَظُمَتْ رَغْبَتُنَا فِيهِ حَتَّى صَارَ عُظْمَ نَخْلِنَا وَتَمْرِنَا الْبَرْنِيُّ. قَالَ: فَقَالَ الْأَشَجُّ يَا رَسُولَ اللهِ، إِنَّ أَرْضَنَا أَرْضٌ ثَقِيلَةٌ وَخِمَةٌ، وَإِنَّا إِذَا لَمْ نَشْرَبْ هَذِهِ الْأَشْرِبَةَ هِيجَتْ أَلْوَانُنَا وَعَظُمَتْ بُطُونُنَا..فَقَالَ رَسُولُ اللهِ ﷺ: « لَا تَشْرَبُوا فِي الدُّبَّاءِ، وَالْحَنْتَمِ، وَالنَّقِيرِ، وَلْيَشْرَبْ أَحَدُكُمْ فِي سِقَائِهِ يُلَاثُ عَلَى فِيهِ » فَقَالَ لَهُ الْأَشَجُّ: بِأَبِي وَأُمِّي يَا رَسُولَ اللهِ، رَخِّصْ لَنَا فِي [مِثْلِ] هَذِهِ، فَأَوْمَأَ بِكَفَّيْهِ وَقَالَ: « يَا أَشَجُّ، [إِنِّي] إِنْ رَخَّصْتُ لَكَ فِي مِثْلِ هَذِهِ » وَقَالَ: بِكَفَّيْهِ هَكَذَا « شَرِبْتَهُ فِي مِثْلِ هَذِهِ » وَفَرَّجَ يَدَيْهِ وَبَسَطَهَا يَعْنِي أَعْظَمَ مِنْهَا « حَتَّى إِذَا ثَمِلَ أَحَدُكُمْ مِنْ شَرَابِهِ قَامَ إِلَى ابْنِ عَمِّهِ فَهَزَرَ سَاقَهُ بِالسَّيْفِ » وَكَانَ فِي الْوَفْدِ رَجُلٌ مِنْ بَنِي عَصَرٍ يُقَالُ لَهُ الْحَارِثُ قَدْ هُزِرَتْ سَاقُهُ فِي شُرْبٍ لَهُمْ فِي بَيْتٍ تَمَثَّلَهُ مِنَ الشِّعْرِ فِي امْرَأَةٍ مِنْهُمْ، فَقَامَ بَعْضُ أَهْلِ ذَلِكَ الْبَيْتِ فَهَزَرَ سَاقَهُ بِالسَّيْفِ، قَالَ: فَقَالَ الْحَارِثُ: لَمَّا سَمِعْتُهَا مِنْ رَسُولِ اللهِ ﷺ جَعَلْتُ أُسْدِلُ ثَوْبِي لِأُغَطِّيَ الضَّرْبَةَ بِسَاقِي، وَقَدْ أَبْدَاهَا اللهُ لِنَبِيِّهِ ﷺ. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: سأله. كذا في طبعة جمعية المكنز الإسلامي، وما بين المعقوفين غير موجود في طبعة مؤسسة الرسالة. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: لى. كذا في طبعة جمعية المكنز الإسلامي، وما بين المعقوفين غير موجود في طبعة مؤسسة الرسالة. كذا في طبعة جمعية المكنز الإسلامي، وما بين المعقوفين غير موجود في طبعة مؤسسة الرسالة. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: لكم.

Translation

Chain of narrators
  1. Yūnus b. Muḥammad
  2. Yaḥyá b. ʿAbd al-Raḥman al-ʿAṣarī
  3. Shihāb b. ʿAbbād
  4. Baʿḍ and Fd ʿAbd al-Qays Wahū
  5. Qadimnā
  6. Rasūl Allāh ﷺ Fāshtad Faraḥuhum Binā Falammā Āntahaynā
  7. al-Qawm Awsaʿūā Lanāfaqaʿadnā Faraḥḥab Binā al-Nabī ﷺ Wadaʿā Lanā Thum Naẓar Ilaynā

✧ “Who is your leader and chief?” We all pointed to al-Mundhir b. A'idh. The Prophet ﷺ said: “Is this al-Ashajj?” That was the first day this name was applied to him because of a blow on his face by a donkey's hoof. We said: Yes, O Messenger of God. He stayed behind after the people, hobbled their riding camels, gathered their belongings, then took out his bag, removed his travel clothes, and put on some of his good clothes. Then he came to the Prophet ﷺ, who had stretched out his leg and leaned back. When al-Ashajj drew near, the people made room for him and said: Here, O Ashajj. The Prophet ﷺ sat upright, drew in his leg, and said: “Here, O Ashajj.” So he sat on the Prophet's right, and the Prophet sat upright, welcomed him, and was kind to him. Then he asked about his lands and named for him the villages: the village of al-Safa, al-Mushaqqar, and other villages of Hajar. He said: May my father and mother be your ransom, O Messenger of God, you know the names of our villages better than we do. He said: “I have trodden your lands and room was made for me in them.” He said: Then he turned to the Ansar and said: “O assembly of Ansar, honor your brothers, for they are like you in Islam, and the closest thing to you in hair and complexion. They submitted willingly, not under compulsion, nor seeking vengeance, while some people refused to submit until they were killed.” [He said:] When morning came, he said: “How did you find the honor of your brothers toward you and their hospitality to you?” They said: The best of brothers; they softened our beds, made our food good, and spent the night and morning teaching us the Book of our Lord and the Sunnah of our Prophet ﷺ. The Prophet ﷺ was pleased and rejoiced at that. Then he turned to us, one man at a time, examining us on what we had learned and known. Among us were those who learned the greetings, the Mother of the Book, one or two surahs, and one or two sunnahs. Then he turned his face to us and said: “Do you have any of your provisions with you?” The people were glad at that and hurried to their mounts. Each man came with a heap of dates and placed it on a leather mat before him. He gestured with a palm branch in his hand, which he used as a staff, above a forearm and below two forearms, and said: “Do you call this al-ta'dud?” We said: Yes. Then he gestured to another heap and said: “Do you call this al-sarafan?” We said: Yes. Then he gestured to a heap and said: “Do you call this al-barni?” We said: Yes. He said: “Indeed, it is the best of your dates and the most beneficial for you.” He said: We returned from that delegation and increased our planting of it, and our desire for it grew until the majority of our palms and dates became al-barni. He said: Al-Ashajj said: O Messenger of God, our land is heavy and unhealthy, and if we do not drink these drinks, our complexions become agitated and our bellies grow large. The Messenger of God ﷺ said: “Do not drink from gourds, green jars, or hollowed stumps. Let each of you drink from his water skin with its mouth tied shut.” Al-Ashajj said to him: May my father and mother be your ransom, O Messenger of God, grant us a concession for something like this. He gestured with his two palms and said: “O Ashajj, [if] I grant you a concession for something like this,” and he said with his two palms thus, “you would drink it in something like this,” and he spread his hands and opened them, meaning larger than it, “until when one of you becomes intoxicated from his drink, he rises against his cousin and strikes his shin with a sword.” There was in the delegation a man from Banu Asr called al-Harith whose shin had been struck during a drinking session of theirs in a house, because of a poem he recited about a woman among them. Some of the people of that house rose and struck his shin with a sword. He said: Al-Harith said: When I heard it from the Messenger of God ﷺ, I began to let down my garment to cover the scar on my shin, but God had exposed it to His Prophet ﷺ.

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