Musnad Ahmad 17541
✧ Abi Juhaym bin al-Harith bin al-Sammah
Show the chain
حَدَّثَنَا حَسَنُ بْنُ مُوسَى حَدَّثَنَا ابْنُ لَهِيعَةَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ الْأَعْرَجُ قَالَ سَمِعْتُ عُمَيْرًا مَوْلَى ابْنِ عَبَّاسٍ قَالَ
أَقْبَلْتُ أَنَا وَعَبْدُ اللهِ بْنُ يَسَارٍ مَوْلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ، دَخَلْنَا عَلَى أَبِي جُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ الْأَنْصَارِيِّ، قَالَ أَبُو جُهَيْمٍ: أَقْبَلَ رَسُولُ اللهِ ﷺ مِنْ نَحْوِ بِئْرِ جَمَلٍ، فَلَقِيَهُ رَجُلٌ، فَسَلَّمَ عَلَيْهِ، فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللهِ ﷺ حَتَّى أَقْبَلَ عَلَى الْجِدَارِ، فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ، ثُمَّ رَدَّ عَلَيْهِ رَسُولُ اللهِ ﷺ.
Translation
Chain of narrators
- Ḥasan b. Mūsá
- Ibn Lahīʿah
- ʿAbd al-Raḥman al-Aʿraj
- ʿUmayr a freed slave of Ibn ʿAbbās
✧ I and 'Abd Allah b. Yasar, the freedman of Maymunah the wife of the Prophet ﷺ, came and entered upon Abu Juhaym b. al-Harith b. al-Simmah al-Ansari. Abu Juhaym said: The Messenger of Allah ﷺ came from the direction of Bi'r Jamal, and a man met him and greeted him. The Messenger of Allah ﷺ did not return the greeting until he turned to the wall and wiped his face and hands (with dust), then the Messenger of Allah ﷺ returned the greeting.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|---|---|
| البغوي محيي السنة | Goodin مسند أحمد, p. 17746 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
الأحاديث الواردة في صفة التيمم لم يصح منها سوى حديث أبي جهيم
machine translationOf the hadiths reported on the manner of tayammum, none is authentic (ṣaḥīḥ) except the hadith of Abū Juhaym.
in مسند أحمد, p. 17746 - Ibn Ḥajar al-ʿAsqalānī
الأحاديث الواردة في صفة التيمم لم يصح منها سوى حديث أبي جهيم وعمار وما عداهما فضعيف أو مختلف في رفعه ووقفه والراجح عدم رفعه
machine translationOf the narrations that describe the manner of tayammum, none is authentic (ṣaḥīḥ) except the hadith of Abū Juhaym and that of ʿAmmār. Everything other than these two is either weak (ḍaʿīf) or disputed as to whether it is raised (marfūʿ) or stopped (mawqūf), and the preponderant view is that it is not raised.
in مسند أحمد, p. 17746 - Ibn Ḥajar al-ʿAsqalānī
الثابت في حديث أبي جهيم لفظ يديه لا ذراعيه فإنها رواية شاذة
machine translationWhat is established in the hadith of Abū Juhaym is the wording "his hands", not "his forearms", for the latter is an anomalous (shādhdh) narration.
in مسند أحمد, p. 17746
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. lived until Muʿāwiyah's caliphateأَبُو جُهَيْمِ بْنُ الْحَارِثِ بْنِ الصِّمَّةِ الْأَنْصَارِيُّصحابيسمعت
- trustworthy (thiqah)d. 104 AHعُمَيْرًا مَوْلَى ابْنِ عَبَّاسٍثقةسمعت
- trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AHعَبْدُ الرَّحْمَنِ الْأَعْرَجُثقة ثبت عالمحدثنا
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AHحَسَنُ بْنُ مُوسَىثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.