MajelisNoteDalilدليل

Musnad Ahmad 17300

ʿUqbah b. ʿĀmir al-Juhanī from the Prophet ﷺ

Show the chain

حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا هِشَامٌ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ حَدَّثَنَا أَبُو سَلَّامٍ عَنْ عَبْدِ اللهِ الْأَزْرَقِ عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ قَالَ

إِنَّ اللهَ [عَزَّ وَجَلَّ] يُدْخِلُ الثَّلَاثَةَ بِالسَّهْمِ الْوَاحِدِ الْجَنَّةَ، صَانِعَهُ يَحْتَسِبُ فِي صَنْعَتِهِ الْخَيْرَ، وَالْمُمِدَّ بِهِ، وَالرَّامِيَ بِهِ. وَقَالَ: ارْمُوا وَارْكَبُوا، وَأَنْ تَرْمُوا أَحَبُّ إِلَيَّ مِنْ أَنْ تَرْكَبُوا، وَكُلُّ شَيْءٍ يَلْهُو بِهِ الرَّجُلُ بَاطِلٌ إِلَّا رَمْيَهُ بِقَوْسِهِ، وَتَأْدِيبَهُ فَرَسَهُ، وَمُلَاعَبَتَهُ امْرَأَتَهُ، فَإِنَّهُنَّ مِنَ الْحَقِّ، وَمَنْ نَسِيَ الرَّمْيَ بَعْدَمَا عَلِمَهُ فَقَدْ كَفَرَ الَّذِي عَلِمَهُ

Translation

Chain of narrators
  1. Ismāʿīl b. Ibrāhīm
  2. Hishām
  3. Yaḥyá b. Abū Kathīr
  4. Abū Sallām
  5. ʿAbdullāh al-Azraq
  6. ʿUqbah b. ʿĀmir al-Juhanī

✧ Allah [Mighty and Majestic] will admit three people into Paradise by a single arrow: its maker who seeks good in making it, the one who hands it, and the one who shoots it. And he said: 'Shoot and ride, but shooting is more beloved to me than riding. Everything a man amuses himself with is false except his shooting with his bow, training his horse, and playing with his wife, for these are from truth. Whoever forgets shooting after learning it has disbelieved in what he learned.'

Grades by grader

Shuayb al-ArnautGoodhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    قال أبي إنما هو يحيى عن أبي سلام عن عبد الله بن زيد الأزرق عن عقبة بن عامر عن النبي صلى الله عليه وسلم

    machine translationMy father said: It is only Yaḥyā, from Abū Sallām, from ʿAbdullāh b. Zayd al-Azraq, from ʿUqbah b. ʿĀmir, from the Prophet ﷺ.

    in مسند أحمد, p. 17505

Other narrations of this report

Narrators

  1. a well-known Companiond. 58 AH, or: close to 60 AH
    عُقْبَةُ بْنُ عَامِرٍ بْنِ عَبْسٍ الْفَرَضِيُّصحابي مشهور
    عن
  2. acceptable (maqbūl)d. between 101 and 110 AH
    عَبْدِ اللهِ الْأَزْرَقِمقبول
    عن
  3. trustworthy (thiqah), he narrates mursal reports (yursil)d. between 101 and 110 AH
    أَبُو سَلَّامٍثقة يرسل
    حدثنا
  4. trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  5. Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AH
    هِشَامٌثقة ثبت ، وقد رمي بالقدر
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَثقة حافظ
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us