MajelisNoteDalilدليل

Musnad Ahmad 17235

✧ Amr b. Awf about the Prophet ﷺ

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حَدَّثَنَا سَعْدٌ حَدَّثَنِي أَبِي عَنْ صَالِحٍ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ أَبَا عُبَيْدَةَ

Translation

Chain of narrators
  1. Saʿd
  2. my father
  3. Ṣāliḥ
  4. Ibn Shihāb
  5. ʿUrwah b. al-Zubayr
  6. al-Miswar b. Makhramah

✧ That the Messenger of God ﷺ sent Abū ʿUbaydah.

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Shuayb al-ArnautSame as Beforehadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    وأما الآثار المتصلة الثابتة في أخذ رسول الله صلى الله عليه الجزية من المجوس فأحسنها إسنادا الحديث

    machine translationAs for the connected, established reports concerning the Messenger of Allah ﷺ taking the jizyah from the Magians, the best of them in chain of transmission is the hadith

    in مسند أحمد, p. 17440
  • Dāraquṭnī

    يرويه هشام بن سعد عن الزهري عن عروة عن المسور عن النبي صلى الله عليه وسلم وخالفه يونس ومعمر وموسى بن عقبة وصالح بن كيسان رووه عن الزهري عن عروة عن المسور عن عمرو بن عوف حليف لبني عامر بن لؤي شهد بدرا مع رسول الله صلى الله عليه وسلم وهو الصحيح

    machine translationHishām b. Saʿd narrates it from al-Zuhrī, from ʿUrwah, from al-Miswar, from the Prophet ﷺ. But Yūnus, Maʿmar, Mūsā b. ʿUqbah and Ṣāliḥ b. Kaysān contradicted him: they narrated it from al-Zuhrī, from ʿUrwah, from al-Miswar, from ʿAmr b. ʿAwf, an ally of the Banū ʿĀmir b. Luʾayy who witnessed Badr with the Messenger of Allah ﷺ, and this is the sound (ṣaḥīḥ) version.

    in مسند أحمد, p. 17440

Narrators

  1. Companion (ṣaḥābī) who fought at Badr (badrī)d. during the caliphate of ʿUmar
    عَمْرُو بْنُ عَوْفٍ الْبَدْرِيُّصحابي بدري
    أخبره
  2. He and his father were Companions (ṣuḥbah).d. 64 AH, or: 65 AH, also said: 70 AH; also said: 71 AH, also said: 72 AH, also said: 73 AH, also said: 74 AH
    الْمِسْوَرَ بْنَ مَخْرَمَةَله ولأبيه صحبة
    أخبره
  3. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةُ بْنُ الزُّبَيْرِثقة فقيه مشهور
    أخبرني
  4. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AH
    صَالِحٍثقة ثبت ، فقيه
    عن
  6. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثني
  7. trustworthy (thiqah)d. 201 AH
    سَعْدٌثقة
    حدثنا
  8. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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