MajelisNoteDalilدليل

Musnad Ahmad 17086

✧ The remaining conversation of Abu Mas'oud al-Badri al-Ansari.

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ أَبِيعَمْرٍو الشَّيْبَانِيِّ عَنْ أَبِي مَسْعُودٍ قَالَ

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ، فَقَالَ: إِنِّي أُبْدِعَ بِي - أَيِ: انْقَطَعَ بِي - فَاحْمِلْنِي

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Sufyān
  3. al-Aʿmash
  4. Abīʿamrw al-Shaybānī
  5. Abū Masʿūd

✧ A man came to the Prophet ﷺ and said: I have been left stranded—that is, cut off—so give me a mount.

Notes

  • فَذَكَرَ الْحَدِيثَ

    machine translationSo he mentioned the hadith.

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Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    حدث به أصحاب الأعمش عن الأعمش عنه منهم الثوري وشريك وأبان بن تغلب وأبو معاوية وعيسى بن يونس وغيرهم كذلك وخالفهم أبو بكر بن عياش فرواه عن الأعمش عن عمارة بن عمير عن أبي معمر عن أبي مسعود وحديث أبي عمرو الشيباني هو الصحيح

    machine translationThe companions of al-Aʿmash narrated it from al-Aʿmash, from him, among them al-Thawrī, Sharīk, Abān b. Taghlib, Abū Muʿāwiyah, ʿĪsā b. Yūnus and others, in this way. Abū Bakr b. ʿAyyāsh differed from them and narrated it from al-Aʿmash, from ʿUmārah b. ʿUmayr, from Abū Maʿmar, from Abū Masʿūd. The hadith of Abū ʿAmr al-Shaybānī is the correct (ṣaḥīḥ) one.

    in مسند أحمد, p. 17292

Other narrations of this report

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 40 AH, or before it or after it, or: 41 AH, or: 42 AH
    أَبُو مَسْعُودٍ الْبَدْرِيُّصحابي جليل
    عن
  2. trustworthy (thiqah), mukhaḍramd. 95 AH or 96 AH or 98 AH or 101 AH
    أَبِي عَمْرٍو الشَّيْبَانِيِّثقة ، مخضرم
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    أخبرنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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