MajelisNoteDalilدليل

Musnad Ahmad 17048

Remaining narration of Zayd b. Khalid al-Juhani

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حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ حَدَّثَنَا حَرْبٌ يَعْنِي ابْنَ شَدَّادٍ عَنْ يَحْيَى حَدَّثَنَا أَبُو سَلَمَةَ وَحَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ قَالَ قَالَ رَسُولُ اللهِ ﷺ

لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ، قَالَ: فَكَانَ زَيْدُ بْنُ خَالِدٍ يَضَعُ السِّوَاكَ مِنْهُ مَوْضِعَ الْقَلَمِ مِنْ أُذُنِ الْكَاتِبِ، كُلَّمَا قَامَ إِلَى الصَّلَاةِ اسْتَاكَ

Translation

Chain of narrators
  1. ʿAbd al-Ṣamad
  2. Ḥarb / Ibn Shaddād
  3. Yaḥyá
  4. Abū Salamah
  5. Muḥammad b. Fuḍayl
  6. Muḥammad b. Isḥāq
  7. Muḥammad b. Ibrāhīm
  8. Abū Salamah
  9. Zayd b. Khālid al-Juhanī
  10. Rasūl Allāh ﷺ

✧ The Messenger of Allah ﷺ said, "If it were not that I would be overburdening my community, I would have commanded them to use the toothstick (siwak) before every prayer." It is said that Zayd ibn Khalid would place the toothstick in his ear like a pen is placed by a writer, and whenever he got up for prayer, he would use the toothstick.

Grades by grader

al-TirmidhiSoundin مسند أحمد, p. 17253hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    رواية محمد بن إبراهيم أصح يعني من رواية محمد بن عمرو

    machine translationThe narration of Muḥammad b. Ibrāhīm is more authentic (aṣaḥḥ), meaning than the narration of Muḥammad b. ʿAmr.

    in مسند أحمد, p. 17253
  • al-Bukhari

    سأله الترمذي عن رواية محمد بن عمرو عن أبي سلمة عن أبي هريرة ورواية محمد بن إبراهيم عن أبي سلمة عن زيد بن خالد فقال رواية محمد بن إبراهيم أصح

    machine translationAl-Tirmidhī asked him about the narration of Muḥammad b. ʿAmr from Abū Salamah from Abū Hurayrah, and the narration of Muḥammad b. Ibrāhīm from Abū Salamah from Zayd b. Khālid. He said: The narration of Muḥammad b. Ibrāhīm is more authentic (aṣaḥḥ).

    in مسند أحمد, p. 17253
  • al-Bukhari

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in مسند أحمد, p. 17253

Other narrations of this report

Narrators

  1. a well-known Companiond. 68 AH or 72 AH or 78 AH
    زَيْدُ بْنُ خَالِدٍ الْجُهَنِيُّصحابي مشهور
    عن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  3. Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AH
    مُحَمَّدِ بْنِ إِبْرَاهِيمَثقة له أفراد
    عن
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AH
    مُحَمَّدُ بْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيع
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أَبِي]ثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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