Musnad Ahmad 17048
Remaining narration of Zayd b. Khalid al-Juhani
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حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ حَدَّثَنَا حَرْبٌ يَعْنِي ابْنَ شَدَّادٍ عَنْ يَحْيَى حَدَّثَنَا أَبُو سَلَمَةَ وَحَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ قَالَ قَالَ رَسُولُ اللهِ ﷺ
لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ، قَالَ: فَكَانَ زَيْدُ بْنُ خَالِدٍ يَضَعُ السِّوَاكَ مِنْهُ مَوْضِعَ الْقَلَمِ مِنْ أُذُنِ الْكَاتِبِ، كُلَّمَا قَامَ إِلَى الصَّلَاةِ اسْتَاكَ
Translation
Chain of narrators
- ʿAbd al-Ṣamad
- Ḥarb / Ibn Shaddād
- Yaḥyá
- Abū Salamah
- Muḥammad b. Fuḍayl
- Muḥammad b. Isḥāq
- Muḥammad b. Ibrāhīm
- Abū Salamah
- Zayd b. Khālid al-Juhanī
- Rasūl Allāh ﷺ
✧ The Messenger of Allah ﷺ said, "If it were not that I would be overburdening my community, I would have commanded them to use the toothstick (siwak) before every prayer." It is said that Zayd ibn Khalid would place the toothstick in his ear like a pen is placed by a writer, and whenever he got up for prayer, he would use the toothstick.
Grades by grader
| al-Tirmidhi | Soundin مسند أحمد, p. 17253 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
رواية محمد بن إبراهيم أصح يعني من رواية محمد بن عمرو
machine translationThe narration of Muḥammad b. Ibrāhīm is more authentic (aṣaḥḥ), meaning than the narration of Muḥammad b. ʿAmr.
in مسند أحمد, p. 17253 - al-Bukhari
سأله الترمذي عن رواية محمد بن عمرو عن أبي سلمة عن أبي هريرة ورواية محمد بن إبراهيم عن أبي سلمة عن زيد بن خالد فقال رواية محمد بن إبراهيم أصح
machine translationAl-Tirmidhī asked him about the narration of Muḥammad b. ʿAmr from Abū Salamah from Abū Hurayrah, and the narration of Muḥammad b. Ibrāhīm from Abū Salamah from Zayd b. Khālid. He said: The narration of Muḥammad b. Ibrāhīm is more authentic (aṣaḥḥ).
in مسند أحمد, p. 17253 - al-Bukhari
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند أحمد, p. 17253
Other narrations of this report
Sahih Muslim 252Sunan Abi Dawud 46Sunan Abi Dawud 47Jami' at-Tirmidhi 22
Narrators
- a well-known Companiond. 68 AH or 72 AH or 78 AHزَيْدُ بْنُ خَالِدٍ الْجُهَنِيُّصحابي مشهورعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَثقة ، مكثرعن
- Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AHمُحَمَّدِ بْنِ إِبْرَاهِيمَثقة له أفرادعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHمُحَمَّدُ بْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَبِي]ثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.