Musnad Ahmad 1703
Abd al-Rahman b. Abu Bakr
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حَدَّثَنَا عَارِمٌ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ عَنْ أَبِيهِ عَنْ أَبِي عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ أَنَّهُ قَالَ
كُنَّا مَعَ النَّبِيِّ ﷺ ثَلَاثِينَ وَمِائَةً، فَقَالَ النَّبِيُّ ﷺ: هَلْ مَعَ أَحَدٍ مِنْكُمْ طَعَامٌ؟ فَإِذَا مَعَ رَجُلٍ صَاعٌ مِنْ طَعَامٍ، أَوْ نَحْوُهُ، فَعُجِنَ، ثُمَّ جَاءَ رَجُلٌ مُشْرِكٌ مُشْعَانٌّ طَوِيلٌ بِغَنَمٍ يَسُوقُهَا، فَقَالَ النَّبِيُّ ﷺ: أَبَيْعًا، أَمْ عَطِيَّةً؟ - أَوْ قَالَ: أَمْ هَدِيَّةً - قَالَ: لَا، بَلْ بَيْعٌ، فَاشْتَرَى مِنْهُ شَاةً، فَصُنِعَتْ، وَأَمَرَ [نَبِيُّ اللهِ] ﷺ بِسَوَادِ الْبَطْنِ أَنْ يُشْوَى، قَالَ: وَايْمُ اللهِ، مَا مِنَ الثَّلَاثِينَ وَالْمِائَةِ، إِلَّا قَدْ حَزَّ رَسُولُ اللهِ ﷺ حُزَّةً مِنْ سَوَادِ بَطْنِهَا، إِنْ كَانَ شَاهِدًا أَعْطَاهَا إِيَّاهُ، وَإِنْ كَانَ غَائِبًا خَبَأَ لَهُ، قَالَ: وَجَعَلَ مِنْهَا قَصْعَتَيْنِ، قَالَ: فَأَكَلْنَا أَجْمَعُونَ وَشَبِعْنَا، وَفَضَلَ فِي الْقَصْعَتَيْنِ، فَجَعَلْنَاهُ عَلَى الْبَعِيرِ،
Translation
Chain of narrators
- ʿĀrim
- Muʿtamir b. Sulaymān
- his father
- Abū ʿUthmān
- ʿAbd al-Raḥman b. Abū Bakr
✧ We were with the Prophet ﷺ, one hundred and thirty men. The Prophet ﷺ said, 'Does anyone of you have food?' It turned out a man had a saa' of food or the like, so it was kneaded. Then a tall, shaggy-haired polytheist man came driving sheep. The Prophet ﷺ said, 'Are they for sale, or are they a gift?' or he said, 'or a present?' He said, 'No, for sale.' So he bought from him a sheep. It was prepared, and the Prophet of Allah ﷺ ordered the liver to be roasted. By Allah, not one of the hundred and thirty but that the Messenger of Allah ﷺ cut off a piece of its liver for him. If he was present, he gave it to him; if he was absent, he saved it for him. He made two bowls from it. We all ate and were satisfied, and there was left over in the two bowls, which we put on the camel.
Notes
أَوْ كَمَا قَالَ
machine translationOr as he said.
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Other narrations of this report
Narrators
- embraced Islam late, shortly before the Conquest; took part in al-Yamāmah and the conquestsd. 53 AH, or: 54 AH, or: 55 AH, or: 56 AH, or: 58 AHعَبْد الرَّحْمَن بْن أَبِي بَكْر الصِّدِّيقتأخر إسلامه إلى قبيل الفتح ، وشهد اليمامة والفتوحعن
- trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 75 AH, or 81 AH, or 95 AH, or 100 AH, or shortly after it, also said: after the year 95 AHأَبِي عُثْمَانَثقة ثبت عابدعن
- trustworthy (thiqah), devout (ʿābid)d. 143 AH, or 144 AHأَبِيهِثقة عابدعن
- trustworthy (thiqah)d. 186 AH, or: 187 AH, or: 188 AHمُعْتَمِرُ بْنُ سُلَيْمَانَثقةحدثنا
- trustworthy and reliable (thiqah thabt); his memory changed at the end of his life (taghayyara fī ākhir ʿumrihi)d. 224, also said: 223عَارِمٌثقة ثبت ، تغير في آخر عمرهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.