MajelisNoteDalilدليل

Musnad Ahmad 16909

✧ Muawiyah b. Abi Sufyan

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ أَبِي شَيْخٍ الْهُنَائِيِّ

أَنَّهُ شَهِدَ مُعَاوِيَةَ وَعِنْدَهُ جَمْعٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ، فَقَالَ لَهُمْ مُعَاوِيَةُ: أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ رُكُوبِ جُلُودِ النُّمُورِ ؟ قَالُوا: نَعَمْ. قَالَ: أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُبْسِ الْحَرِيرِ ؟ قَالُوا: اللَّهُمَّ نَعَمْ. قَالَ: أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يُشْرَبَ فِي آنِيَةِ الْفِضَّةِ ؟ قَالُوا: اللَّهُمَّ نَعَمْ. قَالَ: أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا ؟ قَالُوا: اللَّهُمَّ نَعَمْ. قَالَ: أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جَمْعٍ بَيْنَ حَجٍّ وَعُمْرَةٍ ؟ قَالُوا: اللَّهُمَّ لَا. قَالَ: فَوَاللهِ إِنَّهَا لَمَعَهُنَّ

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Saʿīd
  3. Qatādah
  4. Abū Shaykh al-Hunāʾī

✧ He witnessed Muʿāwiyah while a group of the Prophet's Companions ﷺ were with him. Muʿāwiyah said to them, "Do you know that the Messenger of God ﷺ forbade riding on leopard skins?" They said, "Yes." He said, "Do you know that the Messenger of God ﷺ forbade wearing silk?" They said, "O God, yes." He said, "Do you know that the Messenger of God ﷺ forbade drinking from silver vessels?" They said, "O God, yes." He said, "Do you know that the Messenger of God ﷺ forbade wearing gold except in small pieces?" They said, "O God, yes." He said, "Do you know that the Messenger of God ﷺ forbade combining Hajj and ʿUmrah?" They said, "O God, no." He said, "By God, it is included with them."

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Shuayb al-ArnautSoundhadithunlocked

Narrators

  1. Companion (ṣaḥābī)d. 60 AH, also said: 59 AH
    مُعَاوِيَة بْن أَبِي سُفْيَانصحابي
    شهد
  2. Trustworthy (thiqah).d. after 100 AH.
    أَبِي شَيْخٍ الْهُنَائِيِّثقة.
    عن
  3. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    حدثنا
  5. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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