Musnad Ahmad 1690
Abu Ubaydah b. al-Jarrah
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حَدَّثَنَا زِيَادُ بْنُ الرَّبِيعِ أَبُو خِدَاشٍ حَدَّثَنَا وَاصِلٌ مَوْلَى أَبِي عُيَيْنَةَ عَنْ بَشَّارِ بْنِ أَبِي سَيْفٍ الْجَرْمِيِّ [عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْجَرْشِيِّ] عَنْ عِيَاضِ بْنِ غُطَيْفٍ قَالَ
دَخَلْنَا عَلَى أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ نَعُودُهُ مِنْ شَكْوَى أَصَابَهُ، وَامْرَأَتُهُ تُحَيْفَةُ قَاعِدَةٌ عِنْدَ رَأْسِهِ، قُلْنَا كَيْفَ بَاتَ أَبُو عُبَيْدَةَ؟ قَالَتْ: وَاللهِ، لَقَدْ بَاتَ بِأَجْرٍ. فَقَالَ أَبُو عُبَيْدَةَ: مَا بِتُّ بِأَجْرٍ، وَكَانَ مُقْبِلًا بِوَجْهِهِ عَلَى الْحَائِطِ، فَأَقْبَلَ عَلَى الْقَوْمِ بِوَجْهِهِ، فَقَالَ: أَلَا تَسْأَلُونَنِي عَمَّا قُلْتُ؟ قَالُوا: مَا أَعْجَبَنَا مَا قُلْتَ، فَنَسْأَلَكَ عَنْهُ. قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَنْ أَنْفَقَ نَفَقَةً فَاضِلَةً فِي سَبِيلِ اللهِ فَبِسَبْعِمِائَةٍ، وَمَنْ أَنْفَقَ عَلَى نَفْسِهِ وَأَهْلِهِ أَوْ عَادَ مَرِيضًا، أَوْ مَازَ أَذًى فَالْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا، وَالصَّوْمُ جُنَّةٌ مَا لَمْ يَخْرِقْهَا، وَمَنِ ابْتَلَاهُ اللهُ بِبَلَاءٍ فِي جَسَدِهِ، فَهُوَ لَهُ حِطَّةٌ
Translation
Chain of narrators
- Ziyād b. al-Rabīʿ Abū Khidāsh
- Wāṣil a freed slave of Abū ʿUyaynah
- Bashhār b. Abū Sayf al-Jarmī
- al-Walīd b. ʿAbd al-Raḥman al-Jarshī
- ʿIyāḍ b. Ghuṭayf
✧ We entered upon Abu Ubaydah b. al-Jarrah to visit him due to an illness that had befallen him. His wife, Tuhayfah, was sitting at his head. We said: "How did Abu Ubaydah spend the night?" She said: "By Allah, he spent the night with reward." Abu Ubaydah said: "I did not spend the night with reward," and he was facing the wall. Then he turned his face toward the people and said: "Will you not ask me about what I said?" They said: "What you said did not impress us, so we ask you about it." He said: "I heard the Messenger of Allah ﷺ say: 'Whoever spends excellent wealth in the way of Allah, it is multiplied by seven hundred. And whoever spends on himself and his family, visits a sick person, or removes something harmful, a good deed is multiplied by ten. Fasting is a shield as long as one does not tear it. And whoever Allah tests with an affliction in his body, it is an expiation for him.'"
Grades by grader
| Shuayb al-Arnaut | Good Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه يسار بن أبي سيف ولم أر من وثقه ولا جرحه وبقية رجاله ثقات
in مسند أحمد, p. 1696
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 17 AH, or: 18 AHأَبُو عُبَيْدَةَ ابْنُ الْجَرَّاحِ أَمِينُ الْأُمَّةِصحابيفقال
- acceptable (maqbūl)عِيَاضِ] بْنِ غُطَيْفٍ [١]مقبولعن
- acceptable (maqbūl)بَشَّارِ بْنِ أَبِي سَيْفٍ الْجَرْمِيِّمقبولعن
- truthful (ṣadūq), devout (ʿābid)d. between 121 and 130 AHوَاصِلٌ مَوْلَى أَبِي عُيَيْنَةَصدوق عابدحدثنا
- trustworthy (thiqah)d. 185 AH, also said: 186 AHزِيَادُ بْنُ الرَّبِيعِ أَبُو خِدَاشٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.