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العربية

Musnad Ahmad 1690

Abu Ubaydah b. al-Jarrah

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حَدَّثَنَا زِيَادُ بْنُ الرَّبِيعِ أَبُو خِدَاشٍ حَدَّثَنَا وَاصِلٌ مَوْلَى أَبِي عُيَيْنَةَ عَنْ بَشَّارِ بْنِ أَبِي سَيْفٍ الْجَرْمِيِّ [عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْجَرْشِيِّ] عَنْ عِيَاضِ بْنِ غُطَيْفٍ قَالَ

دَخَلْنَا عَلَى أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ نَعُودُهُ مِنْ شَكْوَى أَصَابَهُ، وَامْرَأَتُهُ تُحَيْفَةُ قَاعِدَةٌ عِنْدَ رَأْسِهِ، قُلْنَا كَيْفَ بَاتَ أَبُو عُبَيْدَةَ؟ قَالَتْ: وَاللهِ، لَقَدْ بَاتَ بِأَجْرٍ. فَقَالَ أَبُو عُبَيْدَةَ: مَا بِتُّ بِأَجْرٍ، وَكَانَ مُقْبِلًا بِوَجْهِهِ عَلَى الْحَائِطِ، فَأَقْبَلَ عَلَى الْقَوْمِ بِوَجْهِهِ، فَقَالَ: أَلَا تَسْأَلُونَنِي عَمَّا قُلْتُ؟ قَالُوا: مَا أَعْجَبَنَا مَا قُلْتَ، فَنَسْأَلَكَ عَنْهُ. قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَنْ أَنْفَقَ نَفَقَةً فَاضِلَةً فِي سَبِيلِ اللهِ فَبِسَبْعِمِائَةٍ، وَمَنْ أَنْفَقَ عَلَى نَفْسِهِ وَأَهْلِهِ أَوْ عَادَ مَرِيضًا، أَوْ مَازَ أَذًى فَالْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا، وَالصَّوْمُ جُنَّةٌ مَا لَمْ يَخْرِقْهَا، وَمَنِ ابْتَلَاهُ اللهُ بِبَلَاءٍ فِي جَسَدِهِ، فَهُوَ لَهُ حِطَّةٌ

Translation

Chain of narrators
  1. Ziyād b. al-Rabīʿ Abū Khidāsh
  2. Wāṣil a freed slave of Abū ʿUyaynah
  3. Bashhār b. Abū Sayf al-Jarmī
  4. al-Walīd b. ʿAbd al-Raḥman al-Jarshī
  5. ʿIyāḍ b. Ghuṭayf

✧ We entered upon Abu Ubaydah b. al-Jarrah to visit him due to an illness that had befallen him. His wife, Tuhayfah, was sitting at his head. We said: "How did Abu Ubaydah spend the night?" She said: "By Allah, he spent the night with reward." Abu Ubaydah said: "I did not spend the night with reward," and he was facing the wall. Then he turned his face toward the people and said: "Will you not ask me about what I said?" They said: "What you said did not impress us, so we ask you about it." He said: "I heard the Messenger of Allah ﷺ say: 'Whoever spends excellent wealth in the way of Allah, it is multiplied by seven hundred. And whoever spends on himself and his family, visits a sick person, or removes something harmful, a good deed is multiplied by ten. Fasting is a shield as long as one does not tear it. And whoever Allah tests with an affliction in his body, it is an expiation for him.'"

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