Musnad Ahmad 16824
✧ The Habashi Lab, who was among the companions of the Prophet Muhammad ﷺ and it is said that he is the son of the nephew of al-Najashi, and it is said: Thayy al-Makhmar.
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حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا حَرِيزٌ عَنْ يَزِيدَ بْنِ صُلَيْحٍ
كُنَّا مَعَهُ فِي سَفَرٍ فَأَسْرَعَ السَّيْرَ حِينَ انْصَرَفَ، وَكَانَ يَفْعَلُ ذَلِكَ لِقِلَّةِ الزَّادِ، فَقَالَ لَهُ قَائِلٌ: يَا رَسُولَ اللهِ، قَدِ انْقَطَعَ النَّاسُ وَرَاءَكَ فَحَبَسَ وَحَبَسَ النَّاسُ مَعَهُ حَتَّى تَكَامَلُوا إِلَيْهِ، فَقَالَ لَهُمْ: هَلْ لَكُمْ أَنْ نَهْجَعَ هَجْعَةً ؟ - أَوْ قَالَ لَهُ قَائِلٌ - فَنَزَلَ وَنَزَلُوا، فَقَالَ: مَنْ يَكْلَؤُنَا اللَّيْلَةَ ؟ فَقُلْتُ: أَنَا، جَعَلَنِي اللهُ فِدَاكَ. فَأَعْطَانِي خِطَامَ نَاقَتِهِ، فَقَالَ: هَاكَ لَا تَكُونَنَّ لُكَعَ، قَالَ: فَأَخَذْتُ بِخِطَامِ نَاقَةِ رَسُولِ اللهِ ﷺ وَخِطَامِ نَاقَتِي، فَتَنَحَّيْتُ غَيْرَ بَعِيدٍ فَخَلَّيْتُ سَبِيلَهُمَا يَرْعَيَانِ، فَإِنِّي كَذَاكَ أَنْظُرُ إِلَيْهِمَا حَتَّى أَخَذَنِيَ النَّوْمُ، فَلَمْ أَشْعُرْ بِشَيْءٍ حَتَّى وَجَدْتُ حَرَّ الشَّمْسِ عَلَى وَجْهِي، فَاسْتَيْقَظْتُ، فَنَظَرْتُ يَمِينًا وَشِمَالًا فَإِذَا أَنَا بِالرَّاحِلَتَيْنِ مِنِّي غَيْرَ بَعِيدٍ، فَأَخَذْتُ بِخِطَامِ نَاقَةِ النَّبِيِّ ﷺ وَبِخِطَامِ نَاقَتِي، فَأَتَيْتُ أَدْنَى الْقَوْمِ فَأَيْقَظْتُهُ فَقُلْتُ لَهُ: أَصَلَّيْتُمْ ؟ قَالَ: لَا، فَأَيْقَظَ النَّاسُ بَعْضُهُمْ بَعْضًا، حَتَّى اسْتَيْقَظَ النَّبِيُّ ﷺ، فَقَالَ: يَا بِلَالُ، هَلْ فِي الْمِيضَأَةِ مَاءٌ - يَعْنِي الْإِدَاوَةَ - قَالَ: نَعَمْ، جَعَلَنِي اللهُ فِدَاكَ. فَأَتَاهُ بِوَضُوءٍ فَتَوَضَّأَ، لَمْ يَلُتَّ مِنْهُ التُّرَابَ، فَأَمَرَ بِلَالًا فَأَذَّنَ، ثُمَّ قَامَ النَّبِيُّ ﷺ فَصَلَّى الرَّكْعَتَيْنِ قَبْلَ الصُّبْحِ، وَهُوَ غَيْرُ عَجِلٍ، ثُمَّ أَمَرَهُ، فَأَقَامَ الصَّلَاةَ فَصَلَّى وَهُوَ غَيْرُ عَجِلٍ. فَقَالَ لَهُ قَائِلٌ: يَا نَبِيَّ اللهِ أَفَرَّطْنَا. قَالَ: لَا، قَبَضَ اللهُ عَزَّ وَجَلَّ أَرْوَاحَنَا، وَقَدْ رَدَّهَا إِلَيْنَا، وَقَدْ صَلَّيْنَا
Translation
Chain of narrators
- Abū al-Naḍr
- Ḥarīz
- Yazīd b. Ṣulayḥ
✧ We were with him on a journey, and he hastened the pace when he turned back, and he used to do that because of the scarcity of provisions. A speaker said to him: O Messenger of God, the people have fallen behind you. So he halted, and the people halted with him until they had all gathered to him. Then he said to them: Would you like us to have a short sleep?—or a speaker said to him—so he dismounted and they dismounted. Then he said: Who will guard us tonight? I said: I, may God make me your ransom. He gave me the nose-rein of his she-camel and said: Here, take it; be not negligent. He said: So I took the nose-rein of the she-camel of the Messenger of God ﷺ and the nose-rein of my own she-camel, and I withdrew not far away and let them loose to graze. While I was watching them, sleep overtook me, and I was unaware of anything until I felt the heat of the sun on my face. I woke up and looked right and left, and there were the two riding camels not far from me. I took the nose-rein of the Prophet's she-camel ﷺ and the nose-rein of my own she-camel, and I went to the nearest of the people and woke him and said to him: Have you prayed? He said: No. Then the people woke one another until the Prophet ﷺ woke up. He said: O Bilal, is there water in the mi’dah—meaning the leather water bag? He said: Yes, may God make me your ransom. So he brought him water for ablution, and he performed ablution but did not rub off the dust from it with water. Then he ordered Bilal, and he gave the call to prayer. Then the Prophet ﷺ stood and prayed the two rak’ahs before dawn without hurrying. Then he ordered him, and he gave the iqamah, and he prayed without hurrying. Then a speaker said to him: O Prophet of God, have we been negligent? He said: No, God, Mighty and Majestic, took away our souls and has returned them to us, and we have prayed.
Grades by grader
| Shuayb al-Arnaut | Good Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجال أحمد ثقات
machine translationThe narrators of Aḥmad are trustworthy (thiqāt).
in مسند أحمد, p. 17030 - Ibn ʿAbd al-Barr
يدور على جرير بن عثمان الرحبي اختلف عليه فيه
machine translationIt revolves around Jarīr b. ʿUthmān al-Raḥabī, and there is disagreement about him concerning it.
in مسند أحمد, p. 17030 - Maghlaṭay
قال ابن عساكر والصريفيني وهو الصواب عند أبي حاتم البستي رحمه الله تعالى
machine translationIbn ʿAsākir and al-Ṣarīfīnī said: and it is the correct one according to Abū Ḥātim al-Bustī, may God Almighty have mercy on him.
in مسند أحمد, p. 17030
Narrators
- Companion (ṣaḥābī)d. between 51 and 60 AHذُو مِخْبَر الحَبَشِيّصحابيعن
- acceptable (maqbūl)يَزِيدَ بْنِ صُلَيْحٍمقبول .عن
- trustworthy (thiqah), firm (thabt), accused of Naṣb (hostility to ʿAlī)d. 163 AH, Muḥammad b. al-Muṣaffā said: 162 AH, Sulaymān b. Salamah al-Khabāʾirī said: 168 AHحَرِيزٌثقة ثبت ، رمي بالنصبحدثنا
- trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AHأَبُو النَّضْرِثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.