Musnad Ahmad 16773
Jubayr b. Mutaim
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍعَنْ أَبِيهِ وَكَانَ جَاءَ فِي فِدَى الْأُسَارَى يَوْمَ بَدْرٍ قَالَ
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
- Muḥammad b. Jubayr b. Muṭʿimʿan Abīh and Kān Jāʾ Fī Fidá al-Usārá Yawm Badr
✧ I heard the Messenger of God ﷺ recite in the Maghrib prayer from Surat al-Tur.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه مالك ويونس بن يزيد وعقيل بن خالد وابن عيينة وسفيان بن حسين ومحمد بن إسحاق ومعمر وبرد بن سنان وأسامة بن زيد عن الزهري عن محمد بن جبير عن أبيه ورواه محمد بن علقمة عن الزهري واختلف عنه فرواه حماد بن سلمة عن محمد بن عمرو عن الزهري عن نافع بن جبير عن أبيه ووهم في قوله نافع بن جبير قال ذلك داود بن المحبر عن حماد بن سلمة وغيره يرويه عن محمد بن عمرو عن الزهري عن محمد بن جبير عن أبيه وهو الصواب
machine translationIt was narrated by Mālik, Yūnus b. Yazīd, ʿUqayl b. Khālid, Ibn ʿUyaynah, Sufyān b. Ḥusayn, Muḥammad b. Isḥāq, Maʿmar, Burd b. Sinān and Usāmah b. Zayd, from al-Zuhrī, from Muḥammad b. Jubayr, from his father. It was also narrated by Muḥammad b. ʿAlqamah from al-Zuhrī, and there is disagreement about it from him. Ḥammād b. Salamah narrated it from Muḥammad b. ʿAmr, from al-Zuhrī, from Nāfiʿ b. Jubayr, from his father, and he erred (wahima) in saying "Nāfiʿ b. Jubayr". Dāwūd b. al-Muḥabbar said that from Ḥammād b. Salamah, while others narrate it from Muḥammad b. ʿAmr, from al-Zuhrī, from Muḥammad b. Jubayr, from his father, and that is the correct version.
in مسند أحمد, p. 16977
Same hadith, other wordings
- Bulughul Maram 287{ سَمِعْتَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقْرَأُ فِي اَلْمَغْرِبِ بِالطُّورِ }
Narrators
- Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadījجُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابيعن
- Trustworthy (thiqah) in genealogyd. at the turn of 100 AHمُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍثقة بالنسبعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.