Musnad Ahmad 16705
✧ Dharrar b. al-Azur
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قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ حَدَّثَنِي أَبُو صَالِحٌ الْحَكَمُ بْنُ مُوسَى قَالَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ عَنْ الْأَعْمَشِ عَنْ عَمْرِو بْنِ مُرَّةَ عَنِ الْمُغِيرَةِ بْنِ سَعْدٍ عَنْ أَبِيهِ أَوْ عَنْ عَمِّهِ قَالَ
أَتَيْتُ النَّبِيَّ ﷺ بِعَرَفَةَ، فَأَخَذْتُ بِزِمَامِ نَاقَتِهِ أَوْ خِطَامِهَا، فَدَفَعْتُ عَنْهُ، فَقَالَ: دَعُوهُ فَأَرَبٌ مَا جَاءَ بِهِ، فَقُلْتُ: نَبِّئْنِي بِعَمَلٍ يُقَرِّبُنِي مِنَ الْجَنَّةِ وَيُبَاعِدُنِي مِنَ النَّارِ. قَالَ: فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ، ثُمَّ قَالَ: لَئِنْ كُنْتَ أَوْجَزْتَ فِي الْخُطْبَةِ لَقَدْ أَعْظَمْتَ وَأَطْوَلْتَ، تَعْبُدُ اللهَ لَا تُشْرِكُ بِهِ شَيْئًا، وَتُقِيمُ الصَّلَاةَ، وَتُؤْتِي الزَّكَاةَ، وَتَحُجُّ الْبَيْتَ، وَتَصُومُ رَمَضَانَ، وَتَأْتِي إِلَى النَّاسِ مَا تُحِبُّ أَنْ يَأْتُوهُ إِلَيْكَ، وَمَا كَرِهْتَ لِنَفْسِكَ فَدَعِ النَّاسَ مِنْهُ، خَلِّ عَنْ زِمَامِ النَّاقَةِ
Translation
Chain of narrators
- ʿAbdullāh b. Aḥmad
- Abū Ṣāliḥ al-Ḥakam b. Mūsá
- ʿĪsá b. Yūnus
- al-Aʿmash
- ʿAmr b. Murrah
- al-Mughīrah b. Saʿd
- Abīh Aw
- his uncle
✧ I came to the Prophet ﷺ at Arafah and took hold of the halter of his she-camel, or its nose-rein, and I defended him. He said: 'Leave him, for he has come with a need.' I said: 'Tell me of a deed that will bring me near to Paradise and keep me far from the Fire.' He said: 'He raised his head toward the sky, then said: If you have been brief in the address, you have certainly magnified and lengthened. Worship God and do not associate anything with Him, establish the prayer, give the zakah, perform the Hajj of the House, fast Ramadan, and bring to people what you love for them to bring to you, and whatever you dislike for yourself, leave people alone from it. Release the halter of the she-camel.'
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
Other narrations of this report
Narrators
- عَبْدُ اللهِ بْنُ الْأَخْرَمِ التَّمِيمِيّعن
- acceptable (maqbūl), of the fifth (generation), whoever confused him with the preceding one erredالْمُغِيرَةِ بْنِ سَعْدٍمقبول ، من الخامسة ، ووهم من خلطه بالذي قبلهعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AHعِيسَى بْنُ يُونُسَثقة مأمونأخبرنا
- truthful (ṣadūq)d. 232 AH, also said: 235 AHأَبُو صَالِحٍ الْحَكَمُ بْنُ مُوسَىصدوقحدثني
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِثقة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.