Musnad Ahmad 16539
✧ The rest of the conversation of b. al-Akwa'a in the genitive form from the origin
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حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ قَالَ حَدَّثَنَا إِيَاسُ بْنُ سَلَمَةَ بْنِ الْأَكْوَعِ عَنْ أَبِيهِ قَالَ قَدِمْنَا الْمَدِينَةَ زَمَنَ الْحُدَيْبِيَةِ مَعَ رَسُولِ اللهِ ﷺ، فَخَرَجْنَا أَنَا وَرَبَاحٌ غُلَامُ رَسُولِ اللهِ ﷺ بِظَهْرِ رَسُولِ اللهِ ﷺ، وَخَرَجْتُ بِفَرَسٍ لِطَلْحَةَ بْنِ عُبَيْدِ اللهِ كُنْتُ أُرِيدُ أَنْ أُبْدِيَهُ مَعَ الْإِبِلِ، فَلَمَّا كَانَ بِغَلَسٍ غَارَ عَبْدُ الرَّحْمَنِ بْنُ عُيَيْنَةَ عَلَى إِبِلِ رَسُولِ اللهِ ﷺ، وَقَتَلَ رَاعِيَهَا، وَخَرَجَ يَطْرُدُهَا هُوَ وَأُنَاسٌ مَعَهُ فِي خَيْلٍ، فَقُلْتُ: يَا رَبَاحُ، اقْعُدْ عَلَى هَذَا الْفَرَسِ فَأَلْحِقْهُ بِطَلْحَةَ، وَأَخْبِرْ رَسُولَ اللهِ ﷺ أَنَّهُ قَدْ أُغِيرَ عَلَى سَرْحِهِ. قَالَ: وَقُمْتُ عَلَى تَلٍّ، فَجَعَلْتُ وَجْهِي مِنْ قِبَلِ الْمَدِينَةِ، ثُمَّ نَادَيْتُ ثَلَاثَ مَرَّاتٍ: يَا صَبَاحَاهْ، ثُمَّ اتَّبَعْتُ الْقَوْمَ مَعِي سَيْفِي وَنَبْلِي، فَجَعَلْتُ أَرْمِيهِمْ وَأَعْقِرُ بِهِمْ، وَذَلِكَ حِينَ يَكْثُرُ الشَّجَرُ، فَإِذَا رَجَعَ إِلَيَّ فَارِسٌ جَلَسْتُ لَهُ فِي أَصْلِ شَجَرَةٍ ثُمَّ رَمَيْتُ، فَلَا يُقْبِلُ عَلَيَّ فَارِسٌ إِلَّا عَقَرْتُ بِهِ، فَجَعَلْتُ أَرْمِيهِمْ وَأَنَا أَقُولُ [البحر الرجز] أَنَا ابْنُ الْأَكْوَعِ وَالْيَوْمُ يَوْمُ الرُّضَّعِ، فَأَلْحَقُ بِرَجُلٍ مِنْهُمْ فَأَرْمِيهِ وَهُوَ عَلَى رَاحِلَتِهِ، فَيَقَعُ سَهْمِي فِي الرَّجُلِ حَتَّى انْتَظَمْتُ كَتِفَهُ، فَقُلْتُ: خُذْهَا وَأَنَا ابْنُ الْأَكْوَعِ وَالْيَوْمُ يَوْمُ الرُّضَّعِ، فَإِذَا كُنْتُ فِي الشَّجَرِ أَحْرَقْتُهُمْ بِالنَّبْلِ، فَإِذَا تَضَايَقَتِ الثَّنَايَا عَلَوْتُ الْجَبَلَ فَرَدَيْتُهُمْ بِالْحِجَارَةِ، فَمَا زَالَ ذَاكَ شَأْنِي وَشَأْنَهُمْ، أَتْبَعُهُمْ فَأَرْتَجِزُ، حَتَّى مَا خَلَقَ اللهُ شَيْئًا مِنْ ظَهْرِ رَسُولِ اللهِ ﷺ إِلَّا خَلَّفْتُهُ وَرَاءَ ظَهْرِي، فَاسْتَنْقَذْتُهُ مِنْ أَيْدِيهِمْ، ثُمَّ لَمْ أَزَلْ أَرْمِيهِمْ حَتَّى أَلْقَوْا أَكْثَرَ مِنْ ثَلَاثِينَ رُمْحًا وَأَكْثَرَ مِنْ ثَلَاثِينَ بُرْدَةً، يَسْتَخِفُّونَ مِنْهَا، وَلَا يُلْقُونَ مِنْ ذَلِكَ شَيْئًا إِلَّا جَعَلْتُ عَلَيْهِ حِجَارَةً، وَجَمَعْتُ عَلَى طَرِيقِ رَسُولِ اللهِ ﷺ. حَتَّى إِذَا امْتَدَّ الضُّحَى أَتَاهُمْ عُيَيْنَةُ بْنُ بَدْرٍ الْفَزَارِيُّ مَدَدًا لَهُمْ، وَهُمْ فِي ثَنِيَّةٍ ضَيِّقَةٍ، ثُمَّ عَلَوْتُ الْجَبَلَ فَأَنَا فَوْقَهُمْ، فَقَالَ عُيَيْنَةُ: مَا هَذَا الَّذِي أَرَى؟ قَالُوا: لَقِينَا مِنْ هَذَا الْبَرْحَ مَا فَارَقَنَا بِسَحَرٍ حَتَّى الْآنَ، وَأَخَذَ كُلَّ شَيْءٍ فِي أَيْدِينَا وَجَعَلَهُ وَرَاءَ ظَهْرِهِ. قَالَ عُيَيْنَةُ: لَوْلَا أَنَّ هَذَا يَرَى أَنَّ وَرَاءَهُ طَلَبًا لَقَدْ تَرَكَكُمْ، لِيَقُمْ إِلَيْهِ نَفَرٌ مِنْكُمْ. فَقَامَ إِلَيْهِ نَفَرٌ مِنْهُمْ أَرْبَعَةٌ، فَصَعِدُوا فِي الْجَبَلِ، فَلَمَّا أَسْمَعْتُهُمُ الصَّوْتَ قُلْتُ: أَتَعْرِفُونِي؟ قَالُوا: وَمَنْ أَنْتَ؟ قُلْتُ: أَنَا ابْنُ الْأَكْوَعِ، وَالَّذِي كَرَّمَ وَجْهَ مُحَمَّدٍ ﷺ، لَا يَطْلُبُنِي مِنْكُمْ رَجُلٌ فَيُدْرِكُنِي، وَلَا أَطْلُبُهُ فَيَفُوتُنِي. قَالَ رَجُلٌ مِنْهُمْ: إِنْ أَظُنُّ. قَالَ: فَمَا بَرِحْتُ مَقْعَدِي ذَلِكَ حَتَّى نَظَرْتُ إِلَى فَوَارِسِ رَسُولِ اللهِ ﷺ يَتَخَلَّلُونَ الشَّجَرَ، وَإِذَا أَوَّلُهُمُ الْأَخْرَمُ الْأَسَدِيُّ، وَعَلَى أَثَرِهِ أَبُو قَتَادَةَ فَارِسُ رَسُولِ اللهِ ﷺ، وَعَلَى أَثَرِ أَبِي قَتَادَةَ الْمِقْدَادُ الْكِنْدِيُّ، فَوَلَّى الْمُشْرِكُونَ مُدْبِرِينَ، وَأَنْزِلُ مِنَ الْجَبَلِ، فَأَعْرِضُ لِلْأَخْرَمِ، فَآخُذُ عِنَانِ فَرَسِهِ، فَقُلْتُ: يَا أَخْرَمُ، ائْذَنِ الْقَوْمَ، يَعْنِي احْذَرْهُمْ، فَإِنِّي لَا آمَنُ أَنْ يَقْطَعُوكَ، فَاتَّئِدْ حَتَّى يَلْحَقَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ. قَالَ: يَا سَلَمَةُ، إِنْ كُنْتَ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ، وَتَعْلَمُ أَنَّ الْجَنَّةَ حَقٌّ وَالنَّارَ حَقٌّ، فَلَا تَحُلْ بَيْنِي وَبَيْنَ الشَّهَادَةِ. قَالَ: فَخَلَّيْتُ عِنَانَ فَرَسِهِ، فَيَلْحَقُ بِعَبْدِ الرَّحْمَنِ بْنِ عُيَيْنَةَ، وَيَعْطِفُ عَلَيْهِ عَبْدُ الرَّحْمَنِ، فَاخْتَلَفَا طَعْنَتَيْنِ، فَعَقَرَ الْأَخْرَمُ بِعَبْدِ الرَّحْمَنِ، وَطَعَنَهُ عَبْدُ الرَّحْمَنِ فَقَتَلَهُ، فَتَحَوَّلَ عَبْدُ الرَّحْمَنِ عَلَى فَرَسِ الْأَخْرَمِ، فَيَلْحَقُ أَبُو قَتَادَةَ بِعَبْدِ الرَّحْمَنِ، فَاخْتَلَفَا طَعْنَتَيْنِ، فَعَقَرَ بِأَبِي قَتَادَةَ، وَقَتَلَهُ أَبُو قَتَادَةَ، وَتَحَوَّلَ أَبُو قَتَادَةَ عَلَى فَرَسِ الْأَخْرَمِ. ثُمَّ إِنِّي خَرَجْتُ أَعْدُو فِي أَثَرِ الْقَوْمِ حَتَّى مَا أَرَى مِنْ غُبَارِ صَحَابَةِ النَّبِيِّ ﷺ شَيْئًا، وَيُعْرِضُونَ قَبْلَ غَيْبُوبَةِ الشَّمْسِ إِلَى شِعْبٍ فِيهِ مَاءٌ يُقَالُ لَهُ ذُو قَرَدٍ، فَأَرَادُوا أَنْ يَشْرَبُوا مِنْهُ، فَأَبْصَرُونِي أَعْدُو وَرَاءَهُمْ، فَعَطَفُوا عَنْهُ وَاشْتَدُّوا فِي الثَّنِيَّةِ ثَنِيَّةِ ذِي نَثْرٍ، وَغَرَبَتِ الشَّمْسُ، فَأَلْحَقُ رَجُلًا فَأَرْمِيهِ، فَقُلْتُ: خُذْهَا وَأَنَا ابْنُ الْأَكْوَعِ وَالْيَوْمُ يَوْمُ الرُّضَّعِ. قَالَ: فَقَالَ: يَا ثُكْلَ أُمِّ أَكْوَعُ بُكْرَةٍ؟ قُلْتُ: نَعَمْ، أَيْ عَدُوَّ نَفْسِهِ، وَكَانَ الَّذِي رَمَيْتُهُ بُكْرَةً، فَأَتْبَعْتُهُ سَهْمًا آخَرَ، فَعَلِقَ بِهِ سَهْمَانِ، وَيَخْلُفُونَ فَرَسَيْنِ، فَجِئْتُ بِهِمَا أَسُوقُهُمَا إِلَى رَسُولِ اللهِ ﷺ، وَهُوَ عَلَى الْمَاءِ الَّذِي حَلَّيْتُهُمْ عَنْهُ ذُوْ قَرَدٍ، فَإِذَا بِنَبِيِّ اللهِ ﷺ فِي خَمْسِمِائَةٍ، وَإِذَا بِلَالٌ قَدْ نَحَرَ جَزُورًا مِمَّا خَلَّفْتُ، فَهُوَ يَشْوِي لِرَسُولِ اللهِ ﷺ مِنْ كَبِدِهَا وَسَنَامِهَا، فَأَتَيْتُ رَسُولَ اللهِ ﷺ، فَقُلْتُ: يَا رَسُولَ اللهِ، خَلِّنِي فَأَنْتَخِبَ مِنْ أَصْحَابِكَ مِائَةً، فَآخُذَ عَلَى الْكُفَّارِ بِالْعَشْوَةً، فَلَا يَبْقَى مِنْهُمْ مُخْبِرٌ إِلَّا قَتَلْتُهُ. قَالَ: «أَكُنْتَ فَاعِلًا ذَلِكَ يَا سَلَمَةُ؟» قَالَ: نَعَمْ وَالَّذِي أَكْرَمَكَ، فَضَحِكَ رَسُولُ اللهِ ﷺ حَتَّى رَأَيْتُ نَوَاجِذَهُ فِي ضُوءِ النَّارِ، ثُمَّ قَالَ: «إِنَّهُمْ يُقْرَوْنَ الْآنَ بِأَرْضِ غَطَفَانَ». فَجَاءَ رَجُلٌ مِنْ غَطَفَانَ، فَقَالَ: مَرُّوا عَلَى فُلَانٍ الْغَطَفَانِيِّ فَنَحَرَ لَهُمْ جَزُورًا. قَالَ: فَلَمَّا أَخَذُوا يَكْشِطُونَ جِلْدَهَا رَأَوْا غَبَرَةً، فَتَرَكُوهَا وَخَرَجُوا هَرَابًا. فَلَمَّا أَصْبَحْنَا قَالَ رَسُولُ اللهِ ﷺ:
خَيْرُ فُرْسَانِنَا الْيَوْمَ أَبُو قَتَادَةَ، وَخَيْرُ رَجَّالَتِنَا سَلَمَةُ، فَأَعْطَانِي رَسُولُ اللهِ ﷺ سَهْمَ الرَّاجِلِ وَالْفَارِسِ جَمِيعًا، ثُمَّ أَرْدَفَنِي وَرَاءَهُ عَلَى الْعَضْبَاءِ رَاجِعِينَ إِلَى الْمَدِينَةِ، فَلَمَّا كَانَ بَيْنَنَا وَبَيْنَهَا قَرِيبًا مِنْ ضَحْوَةٍ، وَفِي الْقَوْمِ رَجُلٌ مِنَ الْأَنْصَارِ كَانَ لَا يُسْبَقُ جَعَلَ يُنَادِي: هَلْ مِنْ مُسَابِقٍ ؟ أَلَا رَجُلٌ يُسَابِقُ إِلَى الْمَدِينَةِ ؟ فَأَعَادَ ذَلِكَ مِرَارًا، وَأَنَا وَرَاءَ رَسُولِ اللهِ ﷺ مُرْدِفِي، قُلْتُ لَهُ: أَمَا تُكْرِمُ كَرِيمًا، وَلَا تَهَابُ شَرِيفًا ؟ قَالَ: لَا، إِلَّا رَسُولَ اللهِ ﷺ. قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، بِأَبِي أَنْتَ وَأُمِّي، خَلِّنِي فَلِأُسَابِقَ الرَّجُلَ. قَالَ: إِنْ شِئْتَ، قُلْتُ: اذْهَبْ إِلَيْكَ. فَطَفَرَ عَنْ رَاحِلَتِهِ، وَثَنَيْتُ رِجْلَيَّ فَطَفَرْتُ عَنِ النَّاقَةِ، ثُمَّ إِنِّي رَبَطْتُ عَلَيْهَا شَرَفًا أَوْ شَرَفَيْنِ، يَعْنِي اسْتَبْقَيْتُ نَفَسِي، ثُمَّ إِنِّي عَدَوْتُ حَتَّى أَلْحَقَهُ، فَأَصُكُّ بَيْنَ كَتِفَيْهِ بِيَدِي، قُلْتُ: سَبَقْتُكَ وَاللهِ، أَوْ كَلِمَةً نَحْوَهَا، قَالَ: فَضَحِكَ، وَقَالَ: إِنْ أَظُنُّ، حَتَّى قَدِمْنَا الْمَدِينَةَ. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: نثر. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: أذهب.
Translation
Chain of narrators
- Hāshim b. al-Qāsim
- ʿIkrimah b. ʿAmmār
- Iyās b. Salamah b. al-Akwaʿ
- his father
- Qadimnā al-Madīnah Zaman al-Ḥudaybiyah Maʿ Rasūl Allāh ﷺ Fakharajnā
- And Rabāḥ Ghulām Rasūl Allāh ﷺ Biẓahr Rasūl Allāh ﷺ Wakharajt Bifaras Liṭalḥah b. ʿUbaydullāh Kunt Urīd
- Ubdiyah Maʿ al-Ibil Falammā Kān Bighalas Ghār ʿAbd al-Raḥman b. ʿUyaynah
- Ibil Rasūl Allāh ﷺ Waqatal Rāʿiyahā Wakharaj Yaṭruduhā
- Waʾunās Maʿah Fī Khayl
- Yā Rabāḥ Āqʿud
- Hadhā al-Faras Faʾalḥiqh Biṭalḥah Waʾakhbir Rasūl Allāh ﷺ
- Qad Ughīr
- Sarḥih
- Waqumt
- Tal Fajaʿalt Wajhī Min Qibal al-Madīnah Thum Nādayt Thalāth Marrāt Yā Ṣabāḥāh Thum Āttabaʿt al-Qawm Maʿī Sayfī Wanablī Fajaʿalt Armīhim Waʾaʿqir Bihim Wadhalik Ḥīn Yakthur al-Shajar Faʾidhā Rajaʿ Ilay Fāris Jalast Lah Fī Aṣl Shajarah Thum Ramayt Falā Yuqbil ʿAlay Fāris Illā ʿAqart Bih Fajaʿalt Armīhim
- Aqūl al-Bḥr al-Rjz
- Ibn al-Akwaʿ Wa-al-Yawm Yawm al-Ruḍḍaʿ Faʾalḥaq Birajul Minhum Faʾarmīh Wahū
- Rāḥilatih Fayaqaʿ Sahmī Fī al-a man Ḥattá Āntaẓamt Katifah
- Khudhhā
- Ibn al-Akwaʿ Wa-al-Yawm Yawm al-Ruḍḍaʿ Faʾidhā Kunt Fī al-Shajar Aḥraqtuhum Bi-al-Nnabl Faʾidhā Taḍāyaqat al-Thanāyā ʿAlawt al-Jabal Faradaytuhum Bi-al-Ḥijārah Famā Zāl Dhāk Shaʾnī Washaʾnahum Atbaʿuhum Faʾartajiz Ḥattá Mā Khalaq Allāh Shayʾ Min Ẓahr Rasūl Allāh ﷺ Illā Khallaftuh Warāʾ Ẓahrī Fāstanqadhtuh Min Aydīhim Thum Lam Azal Armīhim Ḥattá Alqawā Akthar Min Thalāthīn Rumḥ Waʾakthar Min Thalāthīn Burdah Yastakhiffūn Minhā Walā Yulqūn Min Dhalik Shayʾ Illā Jaʿalt ʿAlayh Ḥijārah Wajamaʿt
- Ṭarīq Rasūl Allāh ﷺ Ḥattá Idhā Āmtad al-Ḍuḥá Atāhum ʿUyaynah b. Badr al-Fazārī Madad Lahum Wahum Fī Thaniyyah Ḍayyiqah Thum ʿAlawt al-Jabal Faʾanā Fawqahum
- ʿUyaynah Mā Hadhā al--Adhī Ará
- Ūā Laqīnā Min Hadhā al-Barḥ Mā Fāraqanā Bisaḥar Ḥattá al-Ān Waʾakhadh Kul Shayʾ Fī Aydīnā Wajaʿalah Warāʾ Ẓahrih
- ʿUyaynah Lawlā
- Hadhā Yará
- Warāʾah Ṭalab Laqad Tarakakum Liyaqum Ilayh Nafar Minkum Faqām Ilayh Nafar Minhum Arbaʿah Faṣaʿidūā Fī al-Jabal Falammā Asmaʿtuhum al-Ṣawt
- Ataʿrifūnī
- Ūā Waman Ant
- Ibn al-Akwaʿ Wa-al--Adhī Karram Wajh Muḥammad ﷺ Lā Yaṭlubunī Minkum a man Fayudrikunī Walā Aṭlubuh Fayafūtunī
- a man Minhum In Aẓun
- Famā Bariḥt Maqʿadī Dhalik Ḥattá Naẓart
- Fawāris Rasūl Allāh ﷺ Yatakhallalūn al-Shajar Waʾidhā Awwaluhum al-Akhram al-Asadī Waʿalá Atharih Abū Qatādah Fāris Rasūl Allāh ﷺ Waʿalá Athar Abū Qatādah al-Miqdād al-Kindī Fawallá al-Mushrikūn Mudbirīn Waʾanzil Min al-Jabal Faʾaʿriḍ Lilʾakhram Fākhudh ʿInān Farasih
- Yā Akhram Āʾdhan al-Qawm / Āḥdharhum Faʾinnī Lā Āman
- Yaqṭaʿūk Fāttaʾid Ḥattá Yalḥaq Rasūl Allāh ﷺ Waʾaṣḥābuh
- Yā Salamah In Kunt Tuʾmin Bi-al-Lh Wa-al-Yawm al-Ākhir Wataʿlam
- al-Jannah Ḥaq Wa-al-Nnār Ḥaq Falā Taḥul Baynī Wabayn al-Shahādah
- Fakhallayt ʿInān Farasih Fayalḥaq Biʿabd al-Raḥman b. ʿUyaynah Wayaʿṭif ʿAlayh ʿAbd al-Raḥman Fākhtalafā Ṭaʿnatayn Faʿaqar al-Akhram Biʿabd al-Raḥman Waṭaʿanah ʿAbd al-Raḥman Faqatalah Fataḥawwal ʿAbd al-Raḥman
- Faras al-Akhram Fayalḥaq Abū Qatādah Biʿabd al-Raḥman Fākhtalafā Ṭaʿnatayn Faʿaqar Biʾabī Qatādah Waqatalah Abū Qatādah Wataḥawwal Abū Qatādah
- Faras al-Akhram Thum Innī Kharajt Aʿdū Fī Athar al-Qawm Ḥattá Mā Ará Min Ghubār Ṣaḥābah al-Nabī ﷺ Shayʾ Wayuʿriḍūn Qabl Ghaybūbah al-Shams
- Shiʿb Fīh Māʾ Yuqāl Lah Dhū Qarad Faʾarādūā
- Yashrabūā Minh Faʾabṣarūnī Aʿdū Warāʾahum Faʿaṭafūā ʿAnh Wāshtaddūā Fī al-Thaniyyah Thaniyyah Dhī Nathr Wagharabat al-Shams Faʾalḥaq a man Faʾarmīh
- Khudhhā
- Ibn al-Akwaʿ Wa-al-Yawm Yawm al-Ruḍḍaʿ
- Yā Thukl Um Akwaʿ Bukrah
- Naʿam Ay ʿAdū Nafsih Wakān al--Adhī Ramaytuh Bukrah Faʾatbaʿtuh Sahm Ākhar Faʿaliq Bih Sahmān Wayakhlufūn Farasayn Fajiʾt Bihimā Asūquhumā
- Rasūl Allāh ﷺ Wahū
- al-Māʾ al--Adhī Ḥallaytuhum ʿAnh Dhū Qarad Faʾidhā Binabī Allāh ﷺ Fī Khamsimiāʾah Waʾidhā Bilāl Qad Naḥar Jazūr Mimmā Khallaft Fahū Yashwī Lirasūl Allāh ﷺ Min Kabidihā Wasanāmihā Faʾatayt Rasūl Allāh ﷺ
- Yā Rasūl Allāh Khallinī Faʾantakhib Min Aṣḥābik Miāʾah Fākhudh
- al-Kuffār Bi-al-ʿAshwah Falā Yabqá Minhum Mukhbir Illā Qataltuh
- Akunt Fāʿil Dhalik Yā Salamah
- Naʿam Wa-al--Adhī Akramak Faḍaḥik Rasūl Allāh ﷺ Ḥattá Raʾayt Nawājidhah Fī Ḍūʾ al-Nār Thum
- Innahum Yuqrawn al-Ān Biʾarḍ Ghaṭafān Fajāʾ a man Min Ghaṭafān
- Marrūā
- Fulān al-Ghaṭafānī Fanaḥar Lahum Jazūr
- Falammā Akhadhūā Yakshiṭūn Jildahā Raʾawā Ghabarah Fatarakūhā Wakharajūā Harāb Falammā Aṣbaḥnā
- Rasūl Allāh ﷺ
✧ We arrived in Madinah at the time of al-Hudaybiyah with the Messenger of Allah ﷺ. Then I and Rabah, the servant of the Messenger of Allah ﷺ, went out with the riding animals of the Messenger of Allah ﷺ, and I went out with a horse belonging to Talhah ibn Ubaydullah, intending to take it out to pasture with the camels. When it was still dark before dawn, Abd al-Rahman ibn Uyaynah raided the camels of the Messenger of Allah ﷺ, killed their shepherd, and drove them off, he and some men with him on horses. I said, “Rabah, mount this horse, take it to Talhah, and inform the Messenger of Allah ﷺ that his grazing herd has been raided.” He said: I stood on a hill, turned my face toward Madinah, and called out three times, “O morning alarm!” Then I followed the people, carrying my sword and arrows. I began shooting at them and hamstringing their mounts, for the trees were plentiful. Whenever a horseman turned back toward me, I would sit for him at the base of a tree and shoot; no horseman came toward me but that I hamstrung his mount. I kept shooting at them while saying, in rajaz meter, “I am the son of al-Akwa, and today is the day of the sucklings.” I would catch up with one of them and shoot him while he was on his mount, and my arrow would strike the man until it pierced through his shoulder. I said, “Take it! I am the son of al-Akwa, and today is the day of the sucklings.” When I was among the trees, I burned them with arrows; when the mountain passes narrowed, I climbed the mountain and pelted them with stones. That remained my affair with them: I followed them and chanted rajaz until there was nothing Allah had created among the riding animals of the Messenger of Allah ﷺ except that I had put it behind my back, rescuing it from their hands. Then I continued shooting at them until they threw down more than thirty spears and more than thirty cloaks, lightening their load. They did not throw down anything but that I placed stones upon it and gathered it along the road of the Messenger of Allah ﷺ. When the forenoon lengthened, Uyaynah ibn Badr al-Fazari came to them as reinforcements while they were in a narrow pass. I climbed the mountain and was above them. Uyaynah said, “What is this that I see?” They said, “We have met severe hardship from this man. He has not left us since before dawn until now, and he has taken everything in our hands and put it behind his back.” Uyaynah said, “Were it not that this man thinks there is a pursuing force behind him, he would have left you. Let a few men among you stand up to him.” Four men from among them stood up to him and ascended the mountain. When I made them hear my voice, I said, “Do you know me?” They said, “Who are you?” I said, “I am the son of al-Akwa. By the One who honored the face of Muhammad ﷺ, no man among you will pursue me and catch me, and I will not pursue him and fail to overtake him.” One of them said, “I think so.” He said: I did not leave that place of mine until I saw the horsemen of the Messenger of Allah ﷺ moving through the trees. The first of them was al-Akhram al-Asadi; behind him was Abu Qatadah, the horseman of the Messenger of Allah ﷺ; and behind Abu Qatadah was al-Miqdad al-Kindi. The polytheists turned and fled. I came down from the mountain and intercepted al-Akhram, taking hold of the rein of his horse. I said, “Al-Akhram, beware of the people—that is, be cautious of them—for I do not feel safe that they may cut you off. Go slowly until the Messenger of Allah ﷺ and his Companions catch up.” He said, “Salamah, if you believe in Allah and the Last Day and know that Paradise is true and the Fire is true, then do not come between me and martyrdom.” He said: So I let go of the rein of his horse. He caught up with Abd al-Rahman ibn Uyaynah, and Abd al-Rahman turned upon him. They exchanged two thrusts: al-Akhram hamstrung Abd al-Rahman’s mount, and Abd al-Rahman thrust him and killed him. Abd al-Rahman then moved onto al-Akhram’s horse. Abu Qatadah caught up with Abd al-Rahman, and they exchanged two thrusts: Abd al-Rahman hamstrung Abu Qatadah’s mount, and Abu Qatadah killed him, then Abu Qatadah moved onto al-Akhram’s horse. Then I set out running after the people until I could no longer see any dust from the Companions of the Prophet ﷺ. Before sunset they turned toward a mountain ravine containing water called Dhu Qarad, wanting to drink from it. They saw me running behind them, so they turned away from it and pushed hard into the pass, the pass of Dhu Nathr, as the sun set. I caught up with a man and shot him, saying, “Take it! I am the son of al-Akwa, and today is the day of the sucklings.” He said, “May the mother of Akwa be bereaved! Again, after this morning?” I said, “Yes, enemy of himself.” It was the same man I had shot in the morning, so I followed him with another arrow, and two arrows were lodged in him. They left behind two horses, and I brought them, driving them to the Messenger of Allah ﷺ, who was at the water from which I had driven them away, Dhu Qarad. There was the Prophet of Allah ﷺ with five hundred men, and Bilal had slaughtered a she-camel from what I had recovered and was roasting its liver and hump for the Messenger of Allah ﷺ. I came to the Messenger of Allah ﷺ and said, “Messenger of Allah, let me choose one hundred of your Companions, and I will take the unbelievers by night so that none of them remains to report the news except that I will have killed him.” He said, “Would you really do that, Salamah?” He said: I said, “Yes, by the One who honored you.” The Messenger of Allah ﷺ laughed until I saw his molar teeth in the light of the fire, then he said, “They are being hosted now in the land of Ghatafan.” A man from Ghatafan came and said, “They passed by so-and-so the Ghatafani, and he slaughtered a she-camel for them.” He said: When they began skinning it, they saw dust, so they left it and went out fleeing. When morning came, the Messenger of Allah ﷺ said, “The best of our horsemen today is Abu Qatadah, and the best of our footmen is Salamah.” The Messenger of Allah ﷺ gave me both the share of a foot soldier and the share of a horseman, then he seated me behind him on al-Adba as we returned to Madinah. When there was about a forenoon’s distance between us and it, and among the people was a man of the Ansar who was never beaten in a race, he began calling out, “Is there anyone to race? Is there any man who will race to Madinah?” He repeated that several times while I was behind the Messenger of Allah ﷺ, riding behind him. I said to him, “Do you not honor a noble man or fear a dignified one?” He said, “No, except the Messenger of Allah ﷺ.” He said: I said, “Messenger of Allah, may my father and mother be ransomed for you, let me go so that I may race the man.” He said, “If you wish.” I said, “I am going to you.” The man leapt from his mount, and I folded my legs and leapt down from the she-camel. Then I held myself back from him for one or two rises—that is, I spared my strength—then I ran until I caught him and struck between his shoulders with my hand. I said, “By Allah, I have beaten you,” or a word like it. He said: He laughed and said, “I think so,” until we arrived in Madinah.
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