Musnad Ahmad 16484
✧ Atban bin Malik
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حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا جَرِيرٌ يَعْنِي ابْنَ حَازِمٍ عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ قَالَ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَنَسِ بْنِ مَالِكٍ قَالَ
قَدِمَ أَبِي مِنَ الشَّامِ وَافِدًا وَأَنَا مَعَهُ، فَلَقِينَا مَحْمُودَ بْنَ الرَّبِيعِ، فَحَدَّثَ أَبِي حَدِيثًا، عَنْ عِتْبَانَ بْنِ مَالِكٍ، قَالَ أَبِي: أَيْ بُنَيَّ، احْفَظْ هَذَا الْحَدِيثَ، فَإِنَّهُ مِنْ كُنُوزِ الْحَدِيثِ، فَلَمَّا قَفَلْنَا انْصَرَفْنَا إِلَى الْمَدِينَةِ، فَسَأَلْنَا عَنْهُ، فَإِذَا هُوَ حَيٌّ، وَإِذَا شَيْخٌ أَعْمَى. قَالَ: فَسَأَلْنَاهُ عَنِ الْحَدِيثِ فَقَالَ: نَعَمْ، ذَهَبَ بَصَرِي عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقُلْتُ: يَا رَسُولَ اللهِ، ذَهَبَ بَصَرِي، وَلَا أَسْتَطِيعُ الصَّلَاةَ خَلْفَكَ، فَلَوْ بَوَّأْتَ فِي دَارِي مَسْجِدًا فَصَلَّيْتَ فِيهِ، فَأَتَّخِذُهُ مُصَلًّى. قَالَ: نَعَمْ، فَإِنِّي غَادٍ عَلَيْكَ غَدًا". قَالَ: فَلَمَّا صَلَّى مِنَ الْغَدِ الْتَفَتَ إِلَيْهِ، فَقَامَ حَتَّى أَتَاهُ، فَقَالَ: يَا عِتْبَانُ، أَيْنَ تُحِبُّ أَنْ أُبَوِّئَ لَكَ ؟ "فَوَصَفَ لَهُ مَكَانًا فَبَوَّأَ لَهُ، وَصَلَّى فِيهِ، ثُمَّ حُبِسَ أَوْ جَلَسَ، وَبَلَغَ مَنْ حَوْلَنَا مِنَ الْأَنْصَارِ، فَجَاؤُوا حَتَّى مُلِئَتْ عَلَيْنَا الدَّارُ، فَذَكَرُوا الْمُنَافِقِينَ وَمَا يَلْقَوْنَ مِنْ أَذَاهُمْ وَشَرِّهِمْ حَتَّى صَيَّرُوا أَمْرَهُمْ إِلَى رَجُلٍ مِنْهُمْ يُقَالُ لَهُ: مَالِكُ بْنُ الدُّخْشُمِ، وَقَالُوا مِنْ حَالِهِ وَمِنْ حَالِهِ، وَرَسُولُ اللهِ ﷺ سَاكِتٌ، فَلَمَّا أَكْثَرُوا قَالَ رَسُولُ اللهِ ﷺ: "أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ ؟ " فَلَمَّا كَانَ فِي الثَّالِثَةِ، قَالُوا: إِنَّهُ لَيَقُولُهُ. قَالَ: "وَالَّذِي بَعَثَنِي بِالْحَقِّ لَئِنْ قَالَهَا صَادِقًا مِنْ قَلْبِهِ لَا تَأْكُلُهُ النَّارُ أَبَدًا" قَالَ: فَمَا فَرِحُوا بِشَيْءٍ قَطُّ كَفَرَحِهِمْ بِمَا قَالَ
Translation
Chain of narrators
- Ḥusayn b. Muḥammad
- Jarīr / Ibn Ḥāzim
- ʿAlī b. Zayd b. Judʿān
- Abū Bakr b. Anas b. Mālik
✧ My father arrived from Syria as a delegate, and I was with him. We met Mahmud b. al-Rabi', and he related a hadith to my father from 'Itban b. Malik. My father said, "My son, memorize this hadith, for it is among the treasures of hadith." When we returned, we went to Madinah and asked about him, and there he was, still alive—an old, blind man. He said: We asked him about the hadith, and he said: Yes. My eyesight went during the time of the Messenger of God ﷺ. I said, "O Messenger of God, my eyesight has gone, and I cannot pray behind you. If only you would designate a place in my house as a mosque and pray in it, so I could take it as a place of prayer." He said, "Yes, for I will come to you tomorrow." He said: When he prayed the next day, he turned to him and went until he came to him. He said, "O 'Itban, where would you like me to designate for you?" He described a place for him, so he designated it and prayed in it. Then he was detained or sat down, and word reached the Ansar around us, so they came until the house was filled with us. They mentioned the hypocrites and the harm and evil they received from them, until they referred their affair to a man among them called Malik b. al-Dukhshum, and they spoke of his condition and his condition, while the Messenger of God ﷺ remained silent. When they spoke at length, the Messenger of God ﷺ said, "Does he not testify that there is no god but God?" When it came to the third time, they said, "Indeed he says it." He said, "By the One who sent me with the truth, if he says it sincerely from his heart, the Fire will never consume him." He said: They never rejoiced at anything as much as they rejoiced at what he said.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
Narrators
- Famous Companion (ṣaḥābī)d. during the caliphate of Muʿāwiyahعِتْبَانُ بْنُ مَالِكٍ الْبَدْرِيُّصحابي شهيرعن
- Young Companion (ṣaḥābī)d. 96 AH, or 99 AH, Yaḥyā b. Bukayr claimed that he died in the year 79 AHمحمود بن الربيع بن سراقة الخزرجيصحابي صغيرحدث
- trustworthy (thiqah)d. between 101 and 110 AHأَبُو بَكْرِ بْنُ أَنَسِ بْنِ مَالِكٍثقةحدثني
- weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AHعَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَضعيفعن
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرٌ - يَعْنِي ابْنَ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- trustworthy (thiqah)d. 213, or a year or two after itحُسَيْنُ بْنُ مُحَمَّدٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.