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العربية

Musnad Ahmad 16423

✧ al-Sa'b bin Juthamah

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قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ عَنْ مَالِكُ بْنُ أَنَسٍ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ عَنِ ابْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ اللَّيْثِيِّ

أَنَّهُ أَهْدَى إِلَى رَسُولِ اللهِ ﷺ وَهُوَ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ حِمَارًا وَحْشِيًّا فَرَدَّهُ عَلَيْهِ رَسُولُ اللهِ ﷺ، فَلَمَّا رَأَى مَا فِي وَجْهِي قَالَ: إِنَّا لَمْ نَرُدَّ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. Mahdī
  2. Mālik b. Anas
  3. Ibn Shihāb
  4. ʿUbaydullāh b. ʿAbdullāh
  5. Ibn ʿAbbās
  6. al-Ṣaʿb b. Jathhāmah al-Laythī

✧ He gifted to the Messenger of Allah ﷺ while he was at al-Abwa' or Waddan a wild donkey, but the Messenger of Allah ﷺ returned it to him. When he saw what was in my face, he said, 'We have not rejected you except that we are in ihram.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Same hadith, other wordings

  • Riyadhus Shalihin 622أهديت رسول الله صلى الله عليه وسلم حماراً وحشياً فرده علي، فلما رأى ما في وجهي قال: “إنا لم نرده عليك إلا لأنا حرم”

Narrators

  1. al-Ṣaʿb b. Jaththāmah al-Ṭāʾifī
    Companion (ṣaḥābī)d. Abū Ḥātim said: during Abū Bakr's caliphate, Ibn Ḥibbān said: at the end of the reign of ʿUmar b. al-Khaṭṭāb, Ibn Ḥajar said: the most correct is that he lived until ʿUthmān's caliphate
    الصَّعْب بن جَثَّامَة الطَّائِفِىصحابي
    عن
  2. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  3. ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd
    trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِثقة فقيه ثبت
    عن
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكُ بْنُ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    في حكم العنعنة
  6. ʿAbd al-Raḥman b. Mahdī
    Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    قرأت على
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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