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العربية

Musnad Ahmad 16363

✧ My father Talha Zaid b. Suhail al-Ansari about the Prophet ﷺ

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حَدَّثَنَا أَبُو كَامِلٍ حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ عَنْ ثَابِتٍ عَنْ سُلَيْمَانَ مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللهِ ﷺ جَاءَ ذَاتَ يَوْمٍ وَالسُّرُورُ يُرَى فِي وَجْهِهِ فَقَالُوا: يَا رَسُولَ اللهِ، إِنَّا لَنَرَى السُّرُورَ فِي وَجْهِكَ ؟ فَقَالَ: " إِنَّهُ أَتَانِي مَلَكٌ فَقَالَ: يَا مُحَمَّدُ، أَمَا يُرْضِيكَ أَنَّ رَبَّكَ عَزَّ وَجَلَّ يَقُولُ: إِنَّهُ لَا يُصَلِّي عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ إِلَّا صَلَّيْتُ عَلَيْهِ عَشْرًا، وَلَا يُسَلِّمُ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ إِلَّا سَلَّمْتُ عَلَيْهِ عَشْرًا ؟ ". قَالَ: " بَلَى

Translation

Chain of narrators
  1. Abū Kāmil
  2. Ḥammād / Ibn Salamah
  3. Thābit
  4. Sulaymān a freed slave of al-Ḥasan b. ʿAlī
  5. ʿAbdullāh b. Abū Ṭalḥah
  6. his father

✧ The Messenger of God ﷺ came one day with happiness visible on his face. They said: O Messenger of God, we see happiness on your face? He said: 'An angel came to me and said: O Muhammad, does it not please you that your Lord, Mighty and Majestic, says: No one from your community sends blessings upon you except that I send blessings upon him ten times, and no one from your community greets you with peace except that I greet him with peace ten times?' He said: 'Yes.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    اختلف في سنده على ثابت

    machine translationThere is disagreement about its chain of transmission going back to Thābit.

    in مسند أحمد, p. 16556
  • Maghlaṭay

    ذكره إسماعيل بسند صحيح وخرجه النسائي أيضا وسنده جيد

    machine translationIsmāʿīl mentioned it with a sound (ṣaḥīḥ) chain, and al-Nasāʾī also recorded it, and its chain is good (jayyid).

    in مسند أحمد, p. 16556
  • Dāraquṭnī

    الصواب ما رواه حماد بن سلمة عن ثابت عن سليمان مولى الحسن بن علي عن عبد الله بن أبي طلحة عن أبيه يعني دون ما رواه العمري وغيره عن ثابت عن أنس عن أبي طلحة وكلهم وهم فيه على ثابت

    machine translationThe correct version is what Ḥammād b. Salamah narrated from Thābit, from Sulaymān, the freed slave of al-Ḥasan b. ʿAlī, from ʿAbdullāh b. Abī Ṭalḥah, from his father, meaning, rather than what al-ʿUmarī and others narrated from Thābit, from Anas, from Abū Ṭalḥah. All of them erred (wahm) in it regarding Thābit.

    in مسند أحمد, p. 16556
  • ʿAlī al-Madīnī

    اختلف في سنده فرواه سليمان بن بلال منفردا عن عبيد الله العمري عن ثابت عن أنس عن أبي طلحة تابعه سلام بن أبي الصهباء وصالح وجسر بن فرقد عن ثابت

    machine translationThere is disagreement about its chain of transmission. Sulaymān b. Bilāl narrated it alone from ʿUbaydullāh al-ʿUmarī, from Thābit, from Anas, from Abū Ṭalḥah. Salām b. Abī al-Ṣahbāʾ, Ṣāliḥ and Jasr b. Farqad corroborated him from Thābit.

    in مسند أحمد, p. 16556
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  • Dāraquṭnī

    كلها وهم والصواب رواية حماد بن سلمة يعني أنه أدخل بين ثابت وأنس فيه سليمان مولى الحسن بن علي

    machine translationAll of these are errors (wahm), and the correct version is the narration of Ḥammād b. Salamah, meaning that he inserted between Thābit and Anas in it Sulaymān, the freed slave of al-Ḥasan b. ʿAlī.

    in مسند أحمد, p. 16556
  • Dāraquṭnī

    كلها وهم والصواب رواية حماد بن سلمة يعني أنه أدخل بين ثابت وأنس فيه سليمان مولى الحسن بن علي ورواه جماعة عن أنس عن أبي طلحة وجماعة عن أنس عن النبي صلى الله عليه وسلم وروي عن أبي طلحة من غير هذين الوجهين

    machine translationAll of these are errors (wahm), and the correct version is the narration of Ḥammād b. Salamah, meaning that he inserted between Thābit and Anas in it Sulaymān, the freed slave of al-Ḥasan b. ʿAlī. A group narrated it from Anas, from Abū Ṭalḥah, and a group from Anas, from the Prophet ﷺ. It has also been narrated from Abū Ṭalḥah by routes other than these two.

    in مسند أحمد, p. 16556

Narrators

  1. Zayd b. Sahl b. al-Aswad al-Anṣārī
    senior Companionsd. al-Wāqidī said, followed by Ibn Numayr, and Yaḥyā b. Bukayr and Abū Ḥātim: 34 AH. Also said: 32 AH. Abū Zurʿah al-Dimashqī said: he lived after the Prophet - ﷺ - forty years, also said: the year 50 AH, or: 51 AH, and al-Madāʾinī was certain of it, Abū Nuʿaym claimed it is a mistake, and it appears to be correct, also said: 33 AH, in «al-Istīʿāb»: 31 AH, in the «book» of Abū Aḥmad al-ʿAskarī: 54 AH. Al-Fallās said: died a year before ʿUthmān
    زَيْدُ بْنُ سَهْلِ بْنِ الْأَسْوَدِ الْأَنْصَارِيُّكبار الصحابة
    عن
  2. ʿAbdullāh b. Abī Ṭalḥah al-Bukhārī
    deemed trustworthy by Ibn Saʿdd. 84 AH, or 87 AH
    عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ .وثقه ابن سعد
    عن
  3. Sulaymān mawlá al-Ḥasan b. ʿAlī
    unknown (majhūl)
    سُلَيْمَانَ مَوْلَى الْحَسَنِ بْنِ عَلِيٍّمجهول
    عن
  4. Thābit al-Bunānī
    trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AH
    ثَابِتٍثقة عابد
    عن
  5. Ḥammād b. Salamah
    trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادٌ- يَعْنِي ابْنَ سَلَمَةَ-ثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  6. Abū Kāmil
    trustworthy (thiqah), meticulous (mutqin), he used to narrate only from trustworthy narratorsd. 207 AH
    أَبُو كَامِلٍثقة متقن ، كان لا يحدث إلا عن ثقة
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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