Musnad Ahmad 16258
✧ Hisham b. 'Amir al-Ansari
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ يَزِيدَ الرِّشْكِ عَنْ مُعَاذَةَ عَنْ هِشَامِ بْنِ عَامِرٍ أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ
لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ مُسْلِمًا فَوْقَ ثَلَاثِ لَيَالٍ، فَإِنَّهُمَا نَاكِبَانِ عَنِ الْحَقِّ مَا دَامَا عَلَى صِرَامِهِمَا وَأَوَّلُهُمَا فَيْئًا يَكُونُ سَبْقُهُ بِالْفَيْءِ كَفَّارَةً لَهُ، وَإِنْ سَلَّمَ فَلَمْ يَقْبَلْ، وَرَدَّ عَلَيْهِ سَلَامَهُ رَدَّتْ عَلَيْهِ الْمَلَائِكَةُ وَرَدَّ عَلَى الْآخَرِ الشَّيْطَانُ، وَإِنْ مَاتَا عَلَى صِرَامِهِمَا لَمْ يَدْخُلَا الْجَنَّةَ جَمِيعًا أَبَدًا
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- Yazīd al-Rishk
- Muʿādhah
- Hishām b. ʿĀmir
- Rasūl Allāh ﷺ
✧ It is not lawful for a Muslim to abandon a Muslim for more than three nights, for they are both deviating from the truth as long as they remain in their state of estrangement. The first of them to return to reconciliation, his preceding in returning will be an expiation for him. If he greets him and he does not accept, and he returns his greeting, the angels return his greeting and Satan returns the greeting of the other. If they both die while estranged, they will never enter Paradise together.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
رواته محتج بهم في الصحيح
machine translationIts narrators are relied upon in the Ṣaḥīḥ.
in مسند أحمد, p. 16446 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجال أحمد رجال الصحيح
machine translationThe narrators of Aḥmad are the narrators of the Ṣaḥīḥ (the authentic collections).
in مسند أحمد, p. 16446
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. lived until the time of Ziyādهِشَامُ بْنُ عَامِرِ بْنِ أُمَيَّةَ الْأَنْصَارِيُّصحابيعن
- trustworthy (thiqah)d. 83 AHمُعَاذَةَ .ثقةعن
- trustworthy (thiqah), devout worshipper, whoever considered him soft (layyin) erred.d. 130 AH.يَزِيدَ الرِّشْكِثقة عابد ، وهم من لينه .عن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.