MajelisNoteDalilدليل
العربية

Musnad Ahmad 16048

✧ Abdullah bin Anis

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حَدَّثَنَا يَحْيَى بْنُ آدَمَ قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ عَنْ بَعْضِ وَلَدِ عَبْدِ اللهِ بْنِأُنَيْسٍ عَنْ آلِ عَبْدِ اللهِ بْنِ أُنَيْسٍ

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَهُ إِلَى خَالِدِ بْنِ سُفْيَانَ بْنِ نُبَيْحٍ الْهُذَلِيِّ لِيَقْتُلَهُ، وَكَانَ يُجَمِّعُ لِقِتَالِ رَسُولِ اللهِ ﷺ، قَالَ: فَأَتَيْتُهُ بِعَرَفَةَ وَهُوَ فِي ظَهْرٍ لَهُ وَقَدْ دَخَلَ وَقْتُ الْعَصْرِ فَخِفْتُ أَنْ يَكُونَ بَيْنِي وَبَيْنَهُ مُحَاوَلَةٌ تَشْغَلُنِي عَنِ الصَّلَاةِ، قَالَ: فَصَلَّيْتُ وَأَنَا أَمْشِي أُومِئُ إِيمَاءً، فَلَمَّا انْتَهَيْتُ إِلَيْهِ فَقُلْتُ: كَذَا وَكَذَا - حَتَّى ذَكَرَ الْحَدِيثَ، ثُمَّ أَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ بِقَتْلِهِ إِيَّاهُ،

Translation

Chain of narrators
  1. Yaḥyá b. Ādam
  2. Ibn Idrīs
  3. Muḥammad b. Isḥāq
  4. Muḥammad b. Jaʿfar b. al-Zubayr
  5. Baʿḍ and Lad ʿAbdullāh b.iʾunays
  6. Āl ʿAbdullāh b. Unays

✧ The Messenger of God ﷺ sent him to Khālid b. Sufyān b. Nubayḥ al-Hudhalī to kill him, for he was gathering forces to fight the Messenger of God ﷺ. He said: I came to him at ʿArafa while he was among his riding camels, and the time for the afternoon prayer had begun. I feared that if there were an encounter between us, it would distract me from the prayer. He said: So I prayed while walking, gesturing with motions. When I reached him, I said: such and such—until he mentioned the hadith. Then he came to the Prophet ﷺ and informed him that he had killed him.

Notes

  • وَذَكَرَ الْحَدِيثَ

    machine translationAnd he mentioned the hadith.

Grades by grader

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Narrators

  1. Aḥad al-ṣaḥābah
    Companion (ṣaḥābī)
    أَحَدُ الصَّحَابَةِصحابي
    عن
  2. Some of son of ʿAbdullāh b. Unays
    بعض ولد عبد الله بن أنيس
    عن
  3. Muḥammad b. Jaʿfar b. al-Zubayr
    trustworthy (thiqah)d. between 110 AH and 120 AH
    مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِثقة
    عن
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. ʿAbdullāh b. Idrīs
    Trustworthy (thiqah), a jurist (faqīh), devout (ʿābid)d. 191 AH, or 192 AH
    ابْنُ إِدْرِيسَثقة . فقيه عابد
    حدثنا
  6. Yaḥyá b. Ādam
    trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AH
    يَحْيَى بْنُ آدَمَثقة حافظ فاضل
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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