Musnad Ahmad 16042
✧ Abdullah bin Anis
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حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا هَمَّامُ بْنُ يَحْيَى عَنِ الْقَاسِمِ بْنِ عَبْدِ الْوَاحِدِ الْمَكِّيِّ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ
بَلَغَنِي حَدِيثٌ عَنْ رَجُلٍ سَمِعَهُ مِنْ رَسُولِ اللهِ ﷺ فَاشْتَرَيْتُ بَعِيرًا، ثُمَّ شَدَدْتُ عَلَيْهِ رَحْلِي، فَسِرْتُ إِلَيْهِ شَهْرًا حَتَّى قَدِمْتُ عَلَيْهِ الشَّامَ، فَإِذَا عَبْدُ اللهِ بْنُ أُنَيْسٍ فَقُلْتُ لِلْبَوَّابِ: قُلْ لَهُ: جَابِرٌ عَلَى الْبَابِ. فَقَالَ: ابْنُ عَبْدِ اللهِ ؟ قُلْتُ: نَعَمْ، فَخَرَجَ يَطَأُ ثَوْبَهُ فَاعْتَنَقَنِي وَاعْتَنَقْتُهُ. فَقُلْتُ: حَدِيثًا بَلَغَنِي عَنْكَ أَنَّكَ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ فِي الْقِصَاصِ فَخَشِيتُ أَنْ تَمُوتَ أَوْ أَمُوتَ قَبْلَ أَنْ أَسْمَعَهُ، قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ أَوْ قَالَ الْعِبَادُ عُرَاةً غُرْلًا بُهْمًا. قَالَ: قُلْنَا: وَمَا بُهْمًا ؟ قَالَ: لَيْسَ مَعَهُمْ شَيْءٌ، ثُمَّ يُنَادِيهِمْ بِصَوْتٍ يَسْمَعُهُ [مَنْ قَرُبَ]: أَنَا الْمَلِكُ أَنَا الدَّيَّانُ، وَلَا يَنْبَغِي لِأَحَدٍ مِنْ أَهْلِ النَّارِ أَنْ يَدْخُلَ النَّارَ وَلَهُ عِنْدَ أَحَدٍ مِنْ أَهْلِ الْجَنَّةِ حَقٌّ حَتَّى أَقُصَّهُ مِنْهُ، وَلَا يَنْبَغِي لِأَحَدٍ مِنْ أَهْلِ الْجَنَّةِ أَنْ يَدْخُلَ الْجَنَّةَ وَلِأَحَدٍ مِنْ أَهْلِ النَّارِ عِنْدَهُ حَقٌّ حَتَّى أَقُصَّهُ مِنْهُ، حَتَّى اللَّطْمَةَ. قَالَ: قُلْنَا: كَيْفَ وَإِنَّا إِنَّمَا نَأْتِي اللهَ عَزَّ وَجَلَّ عُرَاةً غُرْلًا بُهْمًا ؟ قَالَ: بِالْحَسَنَاتِ وَالسَّيِّئَاتِ.
Translation
Chain of narrators
- Yazīd b. Hārūn
- Hammām b. Yaḥyá
- al-Qāsim b. ʿAbd al-Wāḥid al-Makkī
- ʿAbdullāh b. Muḥammad b. ʿAqīl
- Jābir b. ʿAbdullāh
✧ A hadith reached me from a man who heard it from the Messenger of God ﷺ, so I bought a camel, saddled it, and traveled to him for a month until I reached him in Syria. He was ʿAbd Allāh b. Unays. I said to the doorkeeper: “Tell him that Jābir is at the door.” He said: “The son of ʿAbd Allāh?” I said: “Yes.” He came out stepping on his garment and embraced me, and I embraced him. I said: “A hadith has reached me from you that you heard from the Messenger of God ﷺ about retaliation, and I feared that you might die or I might die before I hear it.” He said: “I heard the Messenger of God ﷺ say: ‘People—or he said servants—will be gathered on the Day of Resurrection naked, uncircumcised, and buhman.’” He said: “We asked: ‘What does buhman mean?’ He said: ‘They will have nothing with them. Then He will call them with a voice that is heard by those near: “I am the King, I am the Judge.” It is not proper for any of the people of Hell to enter Hell if he has a right due from any of the people of Paradise until I exact it from him. Nor is it proper for any of the people of Paradise to enter Paradise if any of the people of Hell has a right due from him until I exact it from him—even for a slap.’” He said: “We asked: ‘How can that be, when we will come to God, Mighty and Majestic, naked, uncircumcised, and buhman?’ He said: ‘By good deeds and bad deeds.’”
Grades by grader
| Shuayb al-Arnaut | Good Chain | hadithunlocked |
|---|---|---|
| Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī | Good Chainin مسند أحمد, p. 16218 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله وثقوا
machine translationIts narrators have been deemed trustworthy (wuthhiqū).
in مسند أحمد, p. 16218
Narrators
- Companion (ṣaḥābī)d. 54 AH, whoever said 80 AH is mistakenعَبْدُ اللهِ بْنُ أُنَيْسٍ الْقُضَاعِيّصحابيبلغني
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرَ بْنَ عَبْدِ اللهِصحابيسمع
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHعَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخرهعن
- acceptable (maqbūl)d. 160 AHالْقَاسِمِ بْنِ عَبْدِ الْوَاحِدِ الْمَكِّيِّمقبولعن
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AHهَمَّامُ بْنُ يَحْيَىثقة ربما وهمأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.