Musnad Ahmad 15864
✧ Abdullah bin Thabit
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا سُفْيَانُ عَنْ جَابِرٍ عَنْ الشَّعْبِيِّ عَنْ عَبْدِ اللهِ بْنِ ثَابِتٍ قَالَ
جَاءَ عُمَرُ بْنُ الْخَطَّابِ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي مَرَرْتُ بِأَخٍ لِي مِنْ قُرَيْظَةَ، فَكَتَبَ لِي جَوَامِعَ مِنَ التَّوْرَاةِ، أَلَا أَعْرِضُهَا عَلَيْكَ؟ قَالَ: فَتَغَيَّرَ وَجْهُ رَسُولِ اللهِ ﷺ. قَالَ عَبْدُ اللهِ: فَقُلْتُ لَهُ: أَلَا تَرَى مَا بِوَجْهِ رَسُولِ اللهِ ﷺ ؟! فَقَالَ عُمَرُ: رَضِينَا بِاللهِ رَبًّا، وَبِالْإِسْلَامِ دِينًا، وَبِمُحَمَّدٍ ﷺ رَسُولًا. قَالَ: فَسُرِّيَ عَنِ النَّبِيِّ ﷺ، ثُمَّ قَالَ: وَالَّذِي نَفْسِي بِيَدِهِ، لَوْ أَصْبَحَ فِيكُمْ مُوسَى ثُمَّ اتَّبَعْتُمُوهُ وَتَرَكْتُمُونِي لَضَلَلْتُمْ، إِنَّكُمْ حَظِّي مِنَ الْأُمَمِ، وَأَنَا حَظُّكُمْ مِنَ النَّبِيِّينَ
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Sufyān
- Jābir
- al-Shaʿbī
- ʿAbdullāh b. Thābit
✧ 'Umar b. al-Khattab came to the Prophet ﷺ and said: O Messenger of God, I passed by a brother of mine from Qurayza, and he wrote for me some comprehensive passages from the Torah. Shall I present them to you? He said: The face of the Messenger of God ﷺ changed. 'Abd Allah said: I said to him: Do you not see what is on the face of the Messenger of God ﷺ? 'Umar said: We are content with God as Lord, with Islam as religion, and with Muhammad ﷺ as Messenger. He said: Then the Prophet ﷺ was relieved, and he said: By the One in whose hand is my soul, if Musa were to come among you and you followed him and abandoned me, you would go astray. You are my share among the nations, and I am your share among the prophets.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله رجال الصحيح إلا جابرا الجعفي وهو ضعيف اتهم بالكذب
in مسند أحمد, p. 16036
Narrators
- Companion (ṣaḥābī)d. in the lifetime of the Prophet ﷺعَبْدُ اللهِ بْنُ ثَابِتٍ الْأَنْصَارِيّصحابيعن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- weak (ḍaʿīf), a Rāfiḍīd. 127 AH, or 128 AH, 132 AHجَابِرٍضعيف رافضيعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.