MajelisNoteDalilدليل

Musnad Ahmad 15834

✧ My Father, Burdah bin Niyar.

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حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ قَالَ أَخْبَرَنَا ابْنُ لَهِيعَةَ عَنْ بُكَيْرِ بْنِ عَبْدِ اللهِ قَالَ قَالَ سُلَيْمَانُ لِعَبْدِ الرَّحْمَنِ بْنِ جَابِرٍ حَدِّثْ فَحَدَّثَ عَنْ أَبِي بُرْدَةَ بْنِ نِيَارٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ

لَا جَلْدَ فَوْقَ عَشْرِ جَلَدَاتٍ، إِلَّا فِي حَدٍّ مِنْ حُدُودِ اللهِ عَزَّ وَجَلَّ.

Translation

Chain of narrators
  1. Yaḥyá b. Isḥāq
  2. Ibn Lahīʿah
  3. Bukayr b. ʿAbdullāh
  4. Sulaymān Liʿabd al-Raḥman b. Jābir Ḥaddith Faḥaddath
  5. Abū Burdah b. Niyār
  6. Rasūl Allāh ﷺ

✧ There is no flogging beyond ten lashes, except in a ḥadd from the ḥudūd of God, Mighty and Majestic.

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    سئل عن حديث جابر بن عبد الله عن أبي بردة عن النبي فقال يرويه بكير بن الأشج واختلف عنه فرواه عمرو بن الحارث عن بكير قال كنت عند سليمان بن يسار فحدثنا عن عبد الرحمن بن جابر عن أبيه عن أبي بردة وتابعه أسامة بن زيد عن بكير وخالفهما الليث وسعيد بن أبي أيوب وابن لهيعة فرووه عن بكير عن سليمان بن يسار عن عبد الرحمن بن جابر عن أبي بردة ولم يذكروا فيه جابرا ورواه مسلم بن أبي مريم واختلف عنه فقال ابن جريج عن مسلم عن عبد الرحمن بن جابر عن رجل من الأنصار عن النبي صلى الله عليه وسلم وقال حفص بن ميسرة عن مسلم عن عبد الرحمن بن جابر عن أبيه والقول قول الليث بن سعد ومن تبعه عن بكير

    machine translationHe was asked about the hadith of Jābir b. ʿAbdullāh, from Abū Burdah, from the Prophet. He said: Bukayr b. al-Ashajj narrates it, and there is disagreement about him. ʿAmr b. al-Ḥārith narrated it from Bukayr, who said: I was with Sulaymān b. Yasār and he narrated to us from ʿAbd al-Raḥmān b. Jābir, from his father, from Abū Burdah. Usāmah b. Zayd followed him in this from Bukayr. But al-Layth, Saʿīd b. Abī Ayyūb and Ibn Lahīʿah differed from the two of them, and narrated it from Bukayr, from Sulaymān b. Yasār, from ʿAbd al-Raḥmān b. Jābir, from Abū Burdah, and they did not mention Jābir in it. Muslim b. Abī Maryam also narrated it, and there is disagreement about him. Ibn Jurayj said: from Muslim, from ʿAbd al-Raḥmān b. Jābir, from a man of the Anṣār, from the Prophet ﷺ. Ḥafṣ b. Maysarah said: from Muslim, from ʿAbd al-Raḥmān b. Jābir, from his father. The correct view is the view of al-Layth b. Saʿd and those who followed him from Bukayr.

    in مسند أحمد, p. 16005

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 40 AH, or: 41 AH, also said: 42 AH, also said: 45 AH
    هَانِئُ بْنُ نِيَارٍ الْبَلَوِيُّصحابي
    حدث
  2. trustworthy (thiqah)d. between 101 AH and 110 AH
    لِعَبْدِ الرَّحْمَنِ بْنِ جَابِرٍثقة
    صريح في السماع
  3. trustworthy (thiqah), virtuous, one of the Seven Juristsd. 94 AH, or 100 AH, or 104 AH, or 107 AH, or 109 AH, also said 103 AH, also said 110 AH
    سُلَيْمَانُثقة فاضل , أحد الفقهاء السبعة
    قال
  4. trustworthy (thiqah)d. 117 AH, or 120 AH, or 122 AH, or 124 AH, or 127 AH
    بُكَيْرِ بْنِ عَبْدِ اللهِثقة
    عن
  5. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    أخبرنا
  6. truthful (ṣadūq)d. 210 AH
    يَحْيَى بْنُ إِسْحَاقَصدوق
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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