MajelisNoteDalilدليل

Musnad Ahmad 15818

✧ Rafieh bin Khadeej

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حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ وَابْنُ نُمَيْرٍ قَالَ حَدَّثَنَا عُبَيْدُ اللهِ قَالَ يَحْيَى عَنْ عُبَيْدِ اللهِ أَخْبَرَنِي نَافِعٌ قَالَ

كَانَ ابْنُ عُمَرَ يُكْرِي الْمَزَارِعَ، فَبَلَغَهُ أَنَّ رَافِعًا يَأْثُرُ فِيهِ حَدِيثًا عَنْ رَسُولِ اللهِ ﷺ، فَخَرَجَ إِلَيْهِ ابْنُ عُمَرَ إِلَى الْبَلَاطِ فَسَأَلَهُ فَأَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كِرَاءِ الْمَزَارِعِ فَتَرَكَ عَبْدُ اللهِ كِرَاءَهَا

Translation

Chain of narrators
  1. Yaḥyá b. Saʿīd and Ibn Numayr
  2. ʿUbaydullāh
  3. Yaḥyá
  4. ʿUbaydullāh
  5. Nāfiʿ

✧ Ibn ‘Umar used to lease farmlands. He heard that Rafi’ was reporting a hadith about it from the Messenger of Allah ﷺ, so Ibn ‘Umar went out to him at al-Balat and asked him. He informed him that the Messenger of Allah ﷺ forbade leasing farmlands, so ‘Abdullah abandoned leasing them.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    حديث رافع بن خديج في النهي عن كراء المزارع مضطرب الألفاظ ولا يصح

    machine translationThe hadith of Rāfiʿ b. Khadīj on the prohibition of renting out farmland is inconsistent in its wording (muḍṭarib) and is not sound (ṣaḥīḥ).

    in مسند أحمد, p. 15989
  • Ibn ʿAbd al-Barr

    ذكروا أن أحاديث رافع في ذلك مضطربة الألفاظ مختلفة المعاني

    machine translationThey mentioned that the narrations of Rāfiʿ on that matter are inconsistent (muḍṭaribah) in their wording and differing in their meanings.

    in مسند أحمد, p. 15989
  • Aḥmad b. Ḥanbal

    أحاديث رافع في كراء الأرض مضطربة وأحسنها حديث يعلى بن حكيم عن سليمان بن يسار عن رافع بن خديج

    machine translationThe narrations of Rāfiʿ concerning the renting of land are inconsistent (muḍṭaribah), and the best of them is the ḥadīth of Yaʿlā b. Ḥakīm, from Sulaymān b. Yasār, from Rāfiʿ b. Khadīj.

    in مسند أحمد, p. 15989
  • Qurṭubī

    حديث رافع بن خديج مضطرب غاية الاضطراب

    machine translationThe ḥadīth of Rāfiʿ b. Khadīj is extremely inconsistent (muḍṭarib).

    in مسند أحمد, p. 15989

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    أخبرني
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٌثقة ثبت فقيه مشهور
    أخبرني
  3. trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AH
    عُبَيْدِ اللهِثقة ثبت
    عن
  4. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوة
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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