Musnad Ahmad 15622
✧ Muadh bin Anas al-Juhani
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حَدَّثَنَا حَسَنٌ حَدَّثَنَا ابْنُ لَهِيعَةَ حَدَّثَنَا زَبَّانُ حَدَّثَنَا سَهْلٌ عَنْ أَبِيهِ عَنْ رَسُولِ اللهِ ﷺ
أَنَّهُ أَمَرَ أَصْحَابَهُ بِالْغَزْوِ، وَإِنَّ رَجُلًا تَخَلَّفَ وَقَالَ لِأَهْلِهِ: أَتَخَلَّفُ حَتَّى أُصَلِّيَ مَعَ رَسُولِ اللهِ ﷺ الظُّهْرَ، ثُمَّ أُسَلِّمَ عَلَيْهِ وَأُوَدِّعَهُ فَيَدْعُوَ لِي بِدَعْوَةٍ تَكُونُ شَافِعَةً يَوْمَ الْقِيَامَةِ، فَلَمَّا صَلَّى النَّبِيُّ ﷺ أَقْبَلَ الرَّجُلُ مُسَلِّمًا عَلَيْهِ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: أَتَدْرِي بِكَمْ سَبَقَكَ أَصْحَابُكَ قَالَ: نَعَمْ سَبَقُونِي بِغُدْوَتِهِمْ فَقَالَ رَسُولُ اللهِ ﷺ: وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ سَبَقُوكَ بِأَبْعَدِ مَا بَيْنَ الْمَشْرِقَيْنِ وَالْمَغْرِبَيْنِ فِي الْفَضِيلَةِ
Translation
Chain of narrators
- Ḥasan
- Ibn Lahīʿah
- Zabbān
- Sahl
- his father
- Rasūl Allāh ﷺ
✧ He commanded his companions to set out on a military expedition. A man stayed behind and said to his family: I will stay behind until I pray the noon prayer with the Messenger of God ﷺ, then greet him and bid him farewell, so that he may supplicate for me with a supplication that will intercede for me on the Day of Resurrection. When the Prophet ﷺ had prayed, the man came and greeted him. The Messenger of God ﷺ said to him: Do you know by how much your companions have outdistanced you? He said: Yes, they outdistanced me by their early departure. The Messenger of God ﷺ said: By the One in whose hand is my soul, they have outdistanced you in virtue by as much as the distance between the two easts and the two wests.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه زبان بن فائد وثقه أبو حاتم وضعفه جماعة وبقية رجاله ثقات
in مسند أحمد, p. 15789
Narrators
- Companion (ṣaḥābī)d. survived until ʿAbd al-Malik's caliphateمُعَاذ بْن أَنَس الْجُهَنِيّصحابيعن
- no harm in him (lā baʾsa bih) except in the narrations of Zabbān from himd. between 111 and 120 AHسَهْلٌلا بأس به إلا في روايات زبان عنهحدثنا
- weak (ḍaʿīf) in hadith despite his righteousness and worshipd. 155 AHزَبَّانُضعيف الحديث مع صلاحه وعبادتهحدثنا
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AHحَسَنٌثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.