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Musnad Ahmad 155

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حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا أَبُو بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍعَنِ ابْنِ عَبَّاسٍ قَالَ

نَزَلَتْ هَذِهِ الْآيَةُ وَرَسُولُ اللهِ ﷺ مُتَوَارِي بِمَكَّةَ: وَلا تَجْهَرْ بِصَلاتِكَ وَلا تُخَافِتْ بِهَا. قَالَ: كَانَ إِذَا صَلَّى بِأَصْحَابِهِ رَفَعَ صَوْتَهُ بِالْقُرْآنِ، قَالَ: فَلَمَّا سَمِعَ ذَلِكَ الْمُشْرِكُونَ سَبُّوا الْقُرْآنَ وَمَنْ أَنْزَلَهُ وَمَنْ جَاءَ بِهِ، فَقَالَ اللهُ عَزَّ وَجَلَّ لِنَبِيِّهِ ﷺ: وَلا تَجْهَرْ بِصَلاتِكَ أَيْ بِقِرَاءَتِكَ، فَيَسْمَعَ الْمُشْرِكُونَ، فَيَسُبُّوا الْقُرْآنَ وَلا تُخَافِتْ بِهَا عَنْ أَصْحَابِكَ، فَلَا تُسْمِعُهُمُ الْقُرْآنَ حَتَّى يَأْخُذُوهُ عَنْكَ وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلا

Translation

Chain of narrators
  1. Hushaym
  2. Abū Bishr
  3. Saʿīd b. Jubayrʿan Ibn ʿAbbās

✧ This verse was revealed while the Messenger of God ﷺ was hiding in Makkah: “Do not recite [the Qur’an] loudly in your prayer or [too] quietly.” He said: When he prayed with his companions, he raised his voice with the Qur’an. He said: When the polytheists heard that, they reviled the Qur’an, its sender, and the one who brought it. So God, Mighty and Majestic, said to His Prophet ﷺ: “Do not recite loudly in your prayer,” that is, in your recitation, lest the polytheists hear and revile the Qur’an, “and do not recite too quietly” from your companions, so that you do not make them hear the Qur’an, until they take it from you, “and seek a way between that.”

Grades by grader

Zubair Ali ZaiSoundhadithunlocked
DarussalamSahih (Darussalam) [Al Bukhari(4722) and Muslim (446)sunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ṭabarī

    رجح حديث ابن عباس قال لأنه أصح إسنادا

    machine translationHe preferred the hadith of Ibn ʿAbbās, saying that it is sounder (aṣaḥḥ) in its chain of transmission.

    in مسند أحمد, p. 155
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    رجح حديث ابن عباس قال لأنه أصح إسنادا

    machine translationHe preferred the hadith of Ibn ʿAbbās, saying that it is sounder (aṣaḥḥ) in its chain of transmission.

    in مسند أحمد, p. 155

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. Trustworthy (thiqah), among the most reliable of people in narrating from Saʿīd b. Jubayrd. 123 AH or 124 AH or 125 AH or 126 AH, also said: 131 AH
    أَبُو بِشْرٍثقة ، من أثبت الناس في سعيد بن جبير
    أخبرنا
  4. Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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