Musnad Ahmad 15492
✧ Abdullah al-Zarqi, also known as Ubaid bin Rufaah al-Zarqi
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حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ الْمَكِّيُّ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ الزُّرَقِيِّ عَنْ أَبِيهِ وَقَالَ الْفَزَارِيُّ مَرَّةً عَنِ ابْنِ رِفَاعَةَ الزُّرَقِيِّ عَنْ أَبِيهِ وَقَالَ غَيْرُ الْفَزَارِيِّ عُبَيْدِ بْنِ رِفَاعَةَ الزُّرَقِيِّ قَالَ
لَمَّا كَانَ يَوْمُ أُحُدٍ وَانْكَفَأَ الْمُشْرِكُونَ قَالَ رَسُولُ اللهِ ﷺ: اسْتَوُوا حَتَّى أُثْنِيَ عَلَى رَبِّي، فَصَارُوا خَلْفَهُ صُفُوفًا، فَقَالَ: اللَّهُمَّ لَكَ الْحَمْدُ كُلُّهُ، اللَّهُمَّ لَا قَابِضَ لِمَا بَسَطْتَ، وَلَا بَاسِطَ لِمَا قَبَضْتَ، وَلَا هَادِيَ لِمَا أَضْلَلْتَ، وَلَا مُضِلَّ لِمَنْ هَدَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُقَرِّبَ لِمَا بَاعَدْتَ وَلَا مُبَاعِدَ لِمَا قَرَّبْتَ، اللَّهُمَّ ابْسُطْ عَلَيْنَا مِنْ بَرَكَاتِكَ وَرَحْمَتِكَ وَفَضْلِكَ وَرِزْقِكَ، اللَّهُمَّ إِنِّي أَسْأَلُكَ النَّعِيمَ الْمُقِيمَ الَّذِي لَا يَحُولُ وَلَا يَزُولُ، اللَّهُمَّ إِنِّي أَسْأَلُكَ النَّعِيمَ يَوْمَ الْعَيْلَةِ، وَالْأَمْنَ يَوْمَ الْخَوْفِ، اللَّهُمَّ إِنِّي عَائِذٌ بِكَ مِنْ شَرِّ مَا أَعْطَيْتَنَا وَشَرِّ مَا مَنَعْتَ، اللَّهُمَّ حَبِّبْ إِلَيْنَا الْإِيمَانَ وَزَيِّنْهُ فِي قُلُوبِنَا وَكَرِّهْ إِلَيْنَا الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ وَاجْعَلْنَا مِنَ الرَّاشِدِينَ، اللَّهُمَّ تَوَفَّنَا مُسْلِمِينَ وَأَحْيِنَا مُسْلِمِينَ وَأَلْحِقْنَا بِالصَّالِحِينَ غَيْرَ خَزَايَا وَلَا مَفْتُونِينَ، اللَّهُمَّ قَاتِلِ الْكَفَرَةَ الَّذِينَ يُكَذِّبُونَ رُسُلَكَ وَيَصُدُّونَ عَنْ سَبِيلِكَ وَاجْعَلْ عَلَيْهِمْ رِجْزَكَ وَعَذَابَكَ، اللَّهُمَّ قَاتِلِ الْكَفَرَةَ الَّذِينَ أُوتُوا الْكِتَابَ، إِلَهَ الْحَقِّ
Translation
Chain of narrators
- Marwān b. Muʿāwiyah al-Fazārī
- ʿAbd al-Wāḥid b. Ayman al-Makkī
- ʿUbaydullāh b. ʿAbdullāh al-Zuraqī
- his father
- al-Fazārī Marrah
- Ibn Rifāʿah al-Zuraqī
- his father
- Ghayr al-Fazārī ʿUbayd b. Rifāʿah al-Zuraqī
✧ On the day of Uhud, when the polytheists retreated, the Messenger of Allah ﷺ said, "Stand still so that I can praise my Lord." So they stood behind him in rows, and he said, "O Allah, all praise is due to You. O Allah, there is no restrainer for what You have expanded, nor an expander for what You have restrained. There is no guide for whom You have led astray, nor a misleader for whom You have guided. There is no giver for whom You have withheld, nor a withholder for whom You have given. There is no nearness to whom You have distanced, nor a distancer for whom You have drawn near. O Allah, bestow upon us abundantly from Your blessings, mercy, favor, and sustenance. O Allah, I ask You for everlasting bliss that does not change or disappear. O Allah, I ask You for the bliss of the Day of Resurrection and the security on the Day of Fear. O Allah, I seek refuge in You from the evil of what You have given us, and from the evil of what You have withheld. O Allah, make faith beloved to us, and beautify it in our hearts. Make disbelief, transgression, and disobedience detestable to us, and make us among the righteous. O Allah, let us die as Muslims and grant us life as Muslims, and join us with the righteous, without disgrace or calamity. O Allah, fight the unbelievers who deny Your messengers and turn people away from Your path. Inflict upon them Your punishment and torment. O Allah, fight the unbelievers who were given the scripture, the deity of truth."
Grades by grader
| Shuayb al-Arnaut | Fair Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
اقتصر على عبيد بن رفاعة عن أبيه وهو الصحيح ورجال أحمد رجال الصحيح
machine translationHe limited it to ʿUbayd b. Rifāʿah from his father, and that is the correct (ṣaḥīḥ) version. The men of Aḥmad are the men of the Ṣaḥīḥ.
in مسند أحمد, p. 15659 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
واقتصر على عبيد بن رفاعة عن أبيه وهو الصحيح ورجال أحمد رجال الصحيح
machine translationAnd he limited it to ʿUbayd b. Rifāʿah from his father, and that is the correct (ṣaḥīḥ) version. The men of Aḥmad are the men of the Ṣaḥīḥ.
in مسند أحمد, p. 15659 - Bazzār
وهذا الحديث لا نعلمه يروى عن رسول الله صلى الله عليه وسلم إلا من هذا الوجه رواه عنه رفاعة بن رافع وحده ولا نعلم رواه عن عبيد إلا عبد الواحد بن أيمن وهو رجل مشهور ليس به بأس في الحديث روى عنه أهل العلم
machine translationWe do not know this hadith to be narrated from the Messenger of Allah ﷺ except through this route; Rifāʿah b. Rāfiʿ alone narrated it from him. And we do not know anyone who narrated it from ʿUbayd except ʿAbd al-Wāḥid b. Ayman, who is a well-known man, there is nothing wrong with him in hadith, and the people of knowledge narrated from him.
in مسند أحمد, p. 15659
Narrators
- Companion (ṣaḥābī)d. 41 AH, or 42 AHرِفَاعَةُ بْنُ رَافِعٍ الزُّرَقِيُّصحابيعن
- Al-ʿIjlī declared him trustworthy (thiqah).ابْنِ رِفَاعَةَ الزُّرَقِيِّوثقه العجليعن
- no harm in him (lā baʾs bih)d. between 141 AH and 150 AHعَبْدُ الْوَاحِدِ بْنُ ج٦ / ص٣٢٨٩أَيْمَنَ الْمَكِّيُّلا بأس بهحدثنا
- Trustworthy and a memorizer (thiqah ḥāfiẓ), though he used to practice concealment (tadlīs) of the names of his teachersd. 193 AHمَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّثقة حافظ ، وكان يدلس أسماء الشيوخحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.