Musnad Ahmad 15461
✧ Abdulrahman Bin Khunbash
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حَدَّثَنَا عَفَّانُ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ حَدَّثَنَا أَبُو التَّيَّاحِ قَالَ
سَأَلَ رَجُلٌ عَبْدَ الرَّحْمَنِ بْنَ خَنْبَشٍ: كَيْفَ صَنَعَ رَسُولُ اللهِ ﷺ حِينَ كَادَتْهُ الشَّيَاطِينُ ؟ قَالَ: جَاءَتِ الشَّيَاطِينُ إِلَى رَسُولِ اللهِ ﷺ مِنَ الْأَوْدِيَةِ، وَتَحَدَّرَتْ عَلَيْهِ مِنَ الْجِبَالِ، وَفِيهِمْ شَيْطَانٌ مَعَهُ شُعْلَةُ نَارٍ يُرِيدُ أَنْ يَحْرِقَ بِهَا رَسُولَ اللهِ ﷺ، قَالَ: فَرُعِبَ - قَالَ جَعْفَرٌ: أَحْسَبُهُ قَالَ: جَعَلَ يَتَأَخَّرُ - قَالَ: وَجَاءَ جِبْرِيلُ [عَلَيْهِ السَّلَامُ] فَقَالَ: يَا مُحَمَّدُ، قُلْ. قَالَ: مَا أَقُولُ ؟ قَالَ: قُلْ: أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ مِنْ شَرِّ مَا خَلَقَ، وَذَرَأَ وَبَرَأَ، وَمِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَمِنْ شَرِّ مَا يَعْرُجُ فِيهَا، وَمِنْ شَرِّ مَا ذَرَأَ فِي الْأَرْضِ وَمِنْ شَرِّ مَا يَخْرُجُ مِنْهَا، وَمِنْ شَرِّ فِتَنِ اللَّيْلِ وَالنَّهَارِ، وَمِنْ شَرِّ كُلِّ طَارِقٍ إِلَّا طَارِقًا يَطْرُقُ بِخَيْرٍ يَا رَحْمَنُ. فَطُفِئَتْ نَارُ الشَّيَاطِينِ، وَهَزَمَهُمُ اللهُ عَزَّ وَجَلَّ
Translation
Chain of narrators
- ʿAffān
- Jaʿfar b. Sulaymān
- Abū al-Tayyāḥ
✧ A man asked 'Abd al-Rahman b. Khunbash: How did the Messenger of God ﷺ act when the devils plotted against him? He said: The devils came to the Messenger of God ﷺ from the valleys and descended upon him from the mountains, and among them was a devil with a flame of fire, intending to burn the Messenger of God ﷺ with it. He said: So he was terrified—Ja'far said: I think he said: He began to retreat—He said: And Gabriel ﷺ came and said: O Muhammad, say. He said: What should I say? He said: Say: I seek refuge in the perfect words of God, which neither a righteous person nor a wicked person can surpass, from the evil of what He has created, and scattered, and brought forth; and from the evil of what descends from the sky, and from the evil of what ascends in it; and from the evil of what He has scattered in the earth, and from the evil of what comes out of it; and from the evil of the trials of the night and the day, and from the evil of every night-comer except a night-comer who comes with good, O Most Merciful. So the fire of the devils was extinguished, and God, Mighty and Majestic, defeated them.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
في إسناده نظر
machine translationThere is some question (naẓar) about its chain.
in مسند أحمد, p. 15627
Other narrations of this report
Narrators
- Companion (ṣaḥābī)عَبْد الرَّحْمَن بْن خَنْبَش التَّمِيمِيصحابيسأل
- trustworthy (thiqah), firmly reliable (thabt).d. 128 AH, or: 130 AH.أَبُو التَّيَّاحِثقة ثبت .حدثنا
- Truthful (ṣadūq) and ascetic (zāhid), but he leaned towards Shiʿism.d. 178 AHجَعْفَرُ بْنُ سُلَيْمَانَصدوق زاهد ، لكنه كان يتشيعحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.