Musnad Ahmad 1546
Abu Ishaq Sa'd b. Abu Waqas
Show the chain
حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عَامِرِ بْنِ سَعْدٍ عَنْ أَبِيهِ قَالَ
مَرِضْتُ بِمَكَّةَ عَامَ الْفَتْحِ مَرَضًا شَدِيدًا، أَشْفَيْتُ مِنْهُ عَلَى الْمَوْتِ، فَأَتَانِي رَسُولُ اللهِ ﷺ يَعُودُنِي، قُلْتُ: يَا رَسُولَ اللهِ، إِنَّ لِي مَالًا كَثِيرًا، وَلَيْسَ يَرِثُنِي إِلَّا ابْنَتِي، أَفَأَتَصَدَّقُ بِثُلُثَيْ مَالِي؟ وَقَالَ سُفْيَانُ مَرَّةً: أَتَصَدَّقُ بِمَالِي كُلِّهِ ؟ قَالَ: لَا. قَالَ: أَفَأَتَصَدَّقُ بِثُلُثَيْ مَالِي؟ قَالَ: لَا. قُلْتُ: فَالشَّطْرُ ؟ قَالَ: لَا. قُلْتُ: الثُّلُثُ؟ قَالَ: الثُّلُثُ، وَالثُّلُثُ كَبِيرٌ، إِنَّكَ أَنْ تَتْرُكَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَتْرُكَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ، إِنَّكَ لَنْ تُنْفِقَ نَفَقَةً إِلَّا أُجِرْتَ فِيهَا، حَتَّى اللُّقْمَةَ تَرْفَعُهَا إِلَى فِي امْرَأَتِكَ. قُلْتُ: يَا رَسُولَ اللهِ، أُخَلَّفُ عَنْ هِجْرَتِي؟ قَالَ: إِنَّكَ لَنْ تُخَلَّفَ بَعْدِي، فَتَعْمَلَ عَمَلًا تُرِيدُ بِهِ وَجْهَ اللهِ إِلَّا ازْدَدْتَ بِهِ رِفْعَةً وَدَرَجَةً، وَلَعَلَّكَ أَنْ تُخَلَّفَ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ، وَيُضَرَّ بِكَ آخَرُونَ، اللَّهُمَّ أَمْضِ لِأَصْحَابِي هِجْرَتَهُمْ، وَلَا تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ لَكِنِ الْبَائِسُ سَعْدُ بْنُ خَوْلَةَ يَرْثِي لَهُ أَنْ مَاتَ بِمَكَّةَ
Translation
Chain of narrators
- Sufyān
- al-Zuhrī
- ʿĀmir b. Saʿd
- his father
✧ I fell ill in Makkah in the year of the conquest with a severe illness, and I was on the verge of death. The Messenger of Allah ﷺ came to visit me. I said: 'O Messenger of Allah, I have much wealth, and no one will inherit from me except my daughter. Should I give two-thirds of my wealth as charity?' — and Sufyan said once: 'Should I give all my wealth as charity?' He said: 'No.' I said: 'Then a half?' He said: 'No.' I said: 'A third?' He said: 'A third, and a third is a lot. For you to leave your heirs wealthy is better than leaving them poor, begging from people. You will never spend anything seeking thereby the countenance of Allah except that you will be rewarded for it, even the morsel you raise to your wife's mouth.' I said: 'O Messenger of Allah, will I be left behind after my emigration?' He said: 'You will not be left behind after me such that you do a deed seeking thereby the countenance of Allah except that you will increase in rank and degree. Perhaps you will be left behind until some people benefit through you and others are harmed through you. O Allah, complete the emigration of my companions and do not turn them back on their heels. But the wretched one is Sa'd b. Khawlah.' The Messenger of Allah ﷺ grieved for him that he died in Makkah.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الزهري وهو صحيح عنه ورواه سعد بن إبراهيم فاختلف عنه فيه فرواه الثوري عن سعد عن عامر بن سعد عن أبيه وقال مسعر عن سعد حدثني بعض آل سعد عن سعد وهو صحيح عن عامر بن سعد عن أبيه من رواية الزهري ومن رواية سعد بن إبراهيم
machine translationAl-Zuhrī narrates it, and it is sound (ṣaḥīḥ) from him. Saʿd b. Ibrāhīm also narrated it, and there is disagreement about him concerning it: al-Thawrī narrated it from Saʿd, from ʿĀmir b. Saʿd, from his father; and Misʿar said, from Saʿd: "Some of the family of Saʿd narrated to me, from Saʿd." And it is sound (ṣaḥīḥ) from ʿĀmir b. Saʿd, from his father, through the narration of al-Zuhrī and through the narration of Saʿd b. Ibrāhīm.
in مسند أحمد, p. 1553
Other narrations of this report
Sahih Muslim 1628cSahih Muslim 1628iSunan an-Nasa'i 3632Muwatta' Malik 37-4
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- trustworthy (thiqah)d. 103 AH, or: 104 AH, also said: 96 AHعَامِرِ بْنِ سَعْدٍثقةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.