Musnad Ahmad 15284
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حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَابِطٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ حَدَّثَنَا
أَنَّ رَسُولَ اللهِ ﷺ قَالَ: يَا كَعْبُ بْنَ عُجْرَةَ أُعِيذُكَ بِاللهِ مِنْ إِمَارَةِ السُّفَهَاءِ قَالَ: وَمَا ذَاكَ يَا رَسُولَ اللهِ؟ قَالَ: أُمَرَاءُ سَيَكُونُونَ مِنْ بَعْدِي، مَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِحَدِيثِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسُوا مِنِّي وَلَسْتُ مِنْهُمْ وَلَمْ يَرِدُوا عَلَيَّ الْحَوْضَ، وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ وَيُصَدِّقْهُمْ بِحَدِيثِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَأُولَئِكَ مِنِّي وَأَنَا مِنْهُمْ، وَأُولَئِكَ يَرِدُونَ عَلَيَّ الْحَوْضَ، يَا كَعْبُ بْنَ عُجْرَةَ، الصَّلَاةُ قُرْبَانٌ، وَالصَّوْمُ جُنَّةٌ، وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ الْمَاءُ النَّارَ، يَا كَعْبُ بْنَ عُجْرَةَ، لَا يَدْخُلُ الْجَنَّةَ مَنْ نَبَتَ لَحْمُهُ مِنْ سُحْتٍ، النَّارُ أَوْلَى بِهِ، يَا كَعْبُ بْنَ عُجْرَةَ، النَّاسُ غَادِيَانِ فَغَادٍ بَائِعٌ نَفْسَهُ وَمُوبِقٌ رَقَبَتَهُ، وَغَادٍ مُبْتَاعٌ نَفْسَهُ وَمُعْتِقٌ رَقَبَتَهُ
Translation
Chain of narrators
- ʿAffān
- Wuhayb
- ʿAbdullāh b. ʿUthmān b. Khuthaym
- ʿAbd al-Raḥman b. Sābiṭ
- Jābir b. ʿAbdullāh
✧ The Messenger of God ﷺ said: O Ka'b b. 'Ujrah, I seek refuge for you with God from the rule of fools. He said: And what is that, O Messenger of God? He said: Rulers who will come after me. Whoever enters upon them and confirms them in their talk and helps them in their wrongdoing is not of me, and I am not of him, and they will not come to me at the pool. And whoever does not enter upon them, does not confirm them in their talk, and does not help them in their wrongdoing - those are of me, and I am of them, and those will come to me at the pool. O Ka'b b. 'Ujrah, prayer is an offering, fasting is a shield, and charity extinguishes sin as water extinguishes fire. O Ka'b b. 'Ujrah, no one whose flesh grows from ill-gotten gain will enter Paradise; the Fire is more fitting for him. O Ka'b b. 'Ujrah, people go out in the morning in two ways: one who goes out selling himself and destroying his own neck, and one who goes out buying himself and freeing his own neck.
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