Musnad Ahmad 15267
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حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ
كَانَ لِأَبِي شُعَيْبٍ غُلَامٌ لَحَّامٌ، فَلَمَّا رَأَى مَا [بِرَسُولِ اللهِ] مِنَ الْجَهْدِ أَمَرَ غُلَامَهُ أَنْ يَجْعَلَ لَهُ طَعَامًا يَكْفِي خَمْسَةً، فَأَرْسَلَ إِلَى رَسُولِ اللهِ ﷺ أَنِ ائْتِنَا خَامِسَ خَمْسَةٍ فَقَامَ رَسُولُ اللهِ ﷺ وَاتَّبَعَهُ رَجُلٌ، فَلَمَّا انْتَهَى إِلَى بَابِهِ قَالَ: إِنَّكَ أَرْسَلْتَ إِلَيَّ أَنْ آتِيَكَ خَامِسَ خَمْسَةٍ وَإِنَّ هَذَا قَدِ اتَّبَعَنَا، فَإِنْ أَذِنْتَ لَهُ دَخَلَ وَإِلَّا رَجَعَ قَالَ: فَإِنِّي قَدْ أَذِنْتُ لَهُ يَا رَسُولَ اللهِ، فَدَخَلَ.
Translation
Chain of narrators
- Aḥmad b. ʿAbd al-Malik
- Zuhayr
- al-Aʿmash
- Abū Sufyān
- Jābir
✧ Abu Shuayb had a slave who was a butcher. When he saw the hardship the Messenger of God was in, he ordered his slave to prepare food enough for five, then he sent word to the Messenger of God ﷺ: Come to us as the fifth of five. The Messenger of God ﷺ got up, and a man followed him. When he reached his door, he said: You sent to me that I should come to you as the fifth of five, but this man has followed us. If you permit him, he will enter; otherwise, he will go back. He said: I have permitted him, O Messenger of God. So he entered.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Sahih al-Bukhari 2081Sahih al-Bukhari 2456Sahih Muslim 2036bSahih Muslim 2036c
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- truthful (ṣadūq)d. between 111 and 120 AHأَبِي سُفْيَانَصدوقعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AHزُهَيْرٌثقة ثبتحدثنا
- trustworthy (thiqah), criticized without proofd. 221 AH, or 222 AHأَحْمَدُ بْنُ عَبْدِ الْمَلِكِثقة ، تكلم فيه بلا حجةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.