Musnad Ahmad 15183
Show the chain
حَدَّثَنَا سُرَيْجٌ حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ
بَيْنَ الرَّجُلِ وَبَيْنَ الشِّرْكِ أَوِ الْكُفْرِ تَرْكُ الصَّلَاةِ
Translation
Chain of narrators
- Surayj
- Ibn Abū al-Zinād
- Mūsá b. ʿUqbah
- Abū al-Zubayr
- Jābir b. ʿAbdullāh
- Rasūl Allāh ﷺ
✧ Between a man and shirk or disbelief is abandoning the prayer.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه حماد بن زيد واختلف عنه فرواه أبو الربيع الزهراني عن حماد بن زيد عن عمرو بن دينار عن جابر عن النبي صلى الله عليه وسلم وخالفه القواريري رواه عن حماد قال حدثني عمرو أو بعض أصحابي عن عمرو عن جابر موقوفا وقال أحمد بن إبراهيم الموصلي عن حماد عن عمرو أو بلغني عنه عن جابر ورفعه وقال ابن حساب عن حماد سمعت عمرا أو حدثت عنه عن جابر موقوفا وقال إسحاق بن أبي إسرائيل عن حماد سمعت من عمرو أو حدثني أخي سعيد عنه عن جابر موقوفا ورواه علي بن الحسن السلمي عن الثوري عن عمرو بن دينار عن جابر عن النبي صلى الله عليه وسلم وكذلك روي عن أبي مسعود الزجاج عن معمر عن عمرو عن جابر عن النبي صلى الله عليه وسلم ورفعه صحيح وهو محفوظ عن أبي الزبير عن جابر مرفوعا
machine translationḤammād b. Zayd narrates it, and there is disagreement about him. Abū al-Rabīʿ al-Zahrānī narrated it from Ḥammād b. Zayd, from ʿAmr b. Dīnār, from Jābir, from the Prophet ﷺ. Al-Qawārīrī differed from him: he narrated it from Ḥammād, who said: ʿAmr narrated to me, or some of my companions from ʿAmr, from Jābir, as a statement of the Companion (mawqūf). Aḥmad b. Ibrāhīm al-Mawṣilī said, from Ḥammād, from ʿAmr, or it reached me from him, from Jābir, and he attributed it to the Prophet (raffaʿahu). Ibn Ḥassāb said, from Ḥammād: I heard ʿAmr, or I was told from him, from Jābir, as mawqūf. Isḥāq b. Abī Isrāʾīl said, from Ḥammād: I heard from ʿAmr, or my brother Saʿīd narrated to me from him, from Jābir, as mawqūf. ʿAlī b. al-Ḥasan al-Sulamī narrated it from al-Thawrī, from ʿAmr b. Dīnār, from Jābir, from the Prophet ﷺ. Likewise it is narrated from Abū Masʿūd al-Zajjāj, from Maʿmar, from ʿAmr, from Jābir, from the Prophet ﷺ, attributing it to him. It is sound (ṣaḥīḥ), and it is preserved (maḥfūẓ) from Abū al-Zubayr, from Jābir, as a statement of the Prophet (marfūʿ).
in مسند أحمد, p. 15342
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AHمُوسَى بْنِ عُقْبَةَثقة فقيه ، إمام في المغازيعن
- Truthful (ṣadūq); his memory changed when he came to Baghdad, and he was a jurist (faqīh)d. 174 AHابْنُ أَبِي الزِّنَادِصدوق ، تغير حفظه لما قدم بغداد ، وكان فقيهاحدثنا
- trustworthy (thiqah), makes occasional mistakes (yahimu qalīlan)d. 217 AH or 229 AHسُرَيْجٌثقة يهم قليلاحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.