Musnad Ahmad 15022

Translation

The Prophet ﷺ sacrificed two horned rams which were white with black markings and had been castrated. When he made them face the qiblah, he said: I have turned my face towards Him. Who created the heavens and the earth, following Abraham's religion, the true in faith, and I am not one of the polytheists. My prayer, and my service of sacrifice, my life and my death are all for Allah, the Lord of the Universe, Who has no partner. That is what I was commanded to do, and I am one of the Muslims. O Allah it comes from Thee and is given to Thee from Muhammad and his people. In the name of Allah, and Allah is Most Great. He then made sacrifice. (Using translation from Abū Dāʾūd 2795)

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn Ḥajar al-ʿAsqalānī

  وأبو عياش لا يعرف

  machine translationAnd Abū ʿAyyāsh is unknown (lā yuʿraf). Report a problem

  in مسند أحمد, p. 15180

Other narrations of this report

Sahih al-Bukhari 5558Sahih al-Bukhari 5565Sahih al-Bukhari 7399Sahih Muslim 1966aSahih Muslim 1966b

Narrators

1. 1
   Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī

   Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
   جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
   عن
2. 2
   Abū ʿAyyāsh

   acceptable (maqbūl)
   أَبِي عَيَّاشٍمقبول
   عن
3. 3
   Khālid al-Tujībī

   jurist, truthful (ṣadūq).d. 125 AH, or 129 AH
   خَالِدِ بْنِ أَبِي عِمْرَانَفقيه صدوق.
   عن
4. 4
   Yazīd b. Abī Ḥabīb al-Azdī

   trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AH
   يَزِيدُ بْنُ أَبِي حَبِيبٍ الْمِصْرِيُّثقة فقيه ، وكان يرسل
   حدثني
5. 5
   Muḥammad b. Isḥāq

   Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
   ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
   عن
6. 6
   Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī

   Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
   أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
   حدثنا
7. 7
   Yaʿqūb

   Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
   يَعْقُوبُثقة فاضل .
   حدثنا
8. 8
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.