MajelisNoteDalilدليل

Musnad Ahmad 15020

Show the chain

حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلِ بْنِ أَبِي طَالِبٍ قَالَدَخَلْتُ عَلَى جَابِرِ بْنِ عَبْدِ اللهِ الْأَنْصَارِيِّ أَخِي بَنِي سَلِمَةَ وَمَعِي مُحَمَّدُ بْنُ عَمْرِو بْنِ حَسَنِ بْنِ عَلِيٍّ وَأَبُو الْأَسْبَاطِ مَوْلًى لِعَبْدِ اللهِ بْنِ جَعْفَرٍ كَانَ يَتْبَعُ الْعِلْمَ قَالَ فَسَأَلْنَاهُ

دَخَلْتُ عَلَى جَابِرِ بْنِ عَبْدِ اللهِ الْأَنْصَارِيِّ أَخِي بَنِي سَلِمَةَ وَمَعِي مُحَمَّدُ بْنُ عَمْرِو بْنِ حَسَنِ بْنِ عَلِيٍّ، وَأَبُو الْأَسْبَاطِ مَوْلًى لِعَبْدِ اللهِ بْنِ جَعْفَرٍ كَانَ يَتْبَعُ الْعِلْمَ، قَالَ: فَسَأَلْنَاهُ عَنِ الْوُضُوءِ مِمَّا مَسَّتِ النَّارُ مِنَ الطَّعَامِ فَقَالَ: خَرَجْتُ أُرِيدُ رَسُولَ اللهِ ﷺ فِي مَسْجِدِهِ فَلَمْ أَجِدْهُ فَسَأَلْتُ عَنْهُ فَقِيلَ لِي: هُوَ بِالْأَسْوَافِ عِنْدَ بَنَاتِ سَعْدِ بْنِ الرَّبِيعِ أَخِي بَلْحَارِثِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ يَقْسِمُ بَيْنَهُنَّ مِيرَاثَهُنَّ مِنْ أَبِيهِنَّ، قَالَ: وَكُنَّ أَوَّلَ نِسْوَةٍ وَرِثْنَ مِنْ أَبِيهِنَّ فِي الْإِسْلَامِ قَالَ: فَخَرَجْتُ حَتَّى جِئْتُ الْأَسْوَافَ وَهُوَ مَالُ سَعْدِ بْنِ الرَّبِيعِ فَوَجَدْتُ رَسُولَ اللهِ ﷺ فِي صَوْرٍ مِنْ نَخْلٍ قَدْ رُشَّ لَهُ فَهُوَ فِيهِ. قَالَ: فَأُتِيَ بِغَدَاءٍ مِنْ خُبْزٍ وَلَحْمٍ قَدْ صُنِعَ لَهُ فَأَكَلَ رَسُولُ اللهِ ﷺ وَأَكَلَ الْقَوْمُ مَعَهُ. قَالَ: ثُمَّ بَالَ، ثُمَّ تَوَضَّأَ رَسُولُ اللهِ ﷺ لِلظُّهْرِ وَتَوَضَّأَ الْقَوْمُ مَعَهُ قَالَ: ثُمَّ صَلَّى بِهِمُ الظُّهْرَ قَالَ: ثُمَّ قَعَدَ رَسُولُ اللهِ ﷺ فِي بَعْضِ مَا بَقِيَ مِنْ قِسْمَتِهِ لَهُنَّ حَتَّى حَضَرَتِ الصَّلَاةُ وَفَرَغَ مِنْ أَمْرِهِ مِنْهُنَّ قَالَ: فَرَدُّوا عَلَى رَسُولِ اللهِ ﷺ فَضْلَ غَدَائِهِ مِنَ الْخُبْزِ وَاللَّحْمِ فَأَكَلَ وَأَكَلَ الْقَوْمُ مَعَهُ، قَالَ: ثُمَّ نَهَضَ فَصَلَّى بِنَا الْعَصْرَ وَمَا مَسَّ مَاءً وَلَا أَحَدٌ مِنَ الْقَوْمِ.

Translation

Chain of narrators
  1. Yaʿqūb
  2. my father
  3. Ibn Isḥāq
  4. ʿAbdullāh b. Muḥammad b. ʿAqīl b. Abū Ṭālib Qāladakhalt
  5. Jābir b. ʿAbdullāh al-Anṣārī Akhī Banī Salimah and Maʿī Muḥammad b. ʿAmr b. Ḥasan b. ʿAlī Waʾabū al-Asbāṭ a freed slave of Liʿabd Allāh b. Jaʿfar Kān Yatbaʿ al-ʿIlm
  6. Fasaʾalnāh

✧ I entered upon Jabir b. Abdullah al-Ansari, the brother of Banu Salimah, and with me were Muhammad b. 'Amr b. Hasan b. 'Ali and Abu al-Asbat, a freedman of Abdullah b. Ja'far who used to seek knowledge. He said: We asked him about ablution after eating food touched by fire. He said: I went out seeking the Messenger of Allah ﷺ in his mosque but did not find him. I asked about him and was told: 'He is at al-Aswaf with the daughters of Sa'd b. al-Rabi', the brother of al-Harith b. al-Harith b. al-Khazraj, dividing their inheritance from their father among them.' He said: They were the first women to inherit from their father in Islam. He said: So I went out until I came to al-Aswaf, which was the property of Sa'd b. al-Rabi', and I found the Messenger of Allah ﷺ in an enclosure of palm trees that had been sprinkled with water for him, and he was in it. He said: Then a midday meal of bread and meat that had been prepared for him was brought, and the Messenger of Allah ﷺ ate and the people ate with him. He said: Then he urinated, then the Messenger of Allah ﷺ performed ablution for the noon prayer and the people performed ablution with him. He said: Then he led them in the noon prayer. He said: Then the Messenger of Allah ﷺ sat for some of what remained of his division for them until the prayer time came and he finished his task with them. He said: Then they brought back to the Messenger of Allah ﷺ the leftover of his midday meal of bread and meat, and he ate and the people ate with him. He said: Then he got up and led us in the afternoon prayer without touching water, nor did anyone of the people.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    صريح في السماع
  2. Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلِ بْنِ أَبِي طَالِبٍصدوق في حديثه لين ، ويقال : تغير بآخره
    حدثني
  3. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  4. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  5. Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُثقة فاضل .
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us