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Musnad Ahmad 14955

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حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ

إِنْ يَكُنْ هُوَ فَلَسْتَ صَاحِبَهُ، إِنَّمَا صَاحِبُهُ عِيسَى ابْنُ مَرْيَمَ [عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ]، وَإِنْ لَا يَكُنْ [هُوَ] فَلَيْسَ لَكَ أَنْ تَقْتُلَ رَجُلًا مِنْ أَهْلِ الْعَهْدِ قَالَ: فَلَمْ يَزَلْ رَسُولُ اللهِ ﷺ مُشْفِقًا أَنَّهُ الدَّجَّالُ. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة زيادة: ﷺ. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: ثم جاء. كذا في طبعة جمعية المكنز الإسلامي، وما بين المعقوفين غير موجود في طبعة مؤسسة الرسالة. كذا في طبعة جمعية المكنز الإسلامي، وما بين المعقوفين غير موجود في طبعة مؤسسة الرسالة.

Translation

Chain of narrators
  1. Muḥammad b. Sābiq
  2. Ibrāhīm b. Ṭahmān
  3. Abū al-Zubayr
  4. Jābir b. ʿAbdullāh

✧ If it is him, then you are not his companion; his companion is only Jesus son of Mary (peace and blessings be upon him). And if it is not him, then you have no right to kill a man from the people of the covenant. He said: The Messenger of God ﷺ remained anxious that it was the Dajjal. As in the edition of the Islamic Heritage Association, and in the edition of Mu'assasat al-Risala there is an addition: ﷺ. As in the edition of the Islamic Heritage Association, and in the edition of Mu'assasat al-Risala: then he came. As in the edition of the Islamic Heritage Association, and what is in brackets is not found in the edition of Mu'assasat al-Risala. As in the edition of the Islamic Heritage Association, and what is in brackets is not found in the edition of Mu'assasat al-Risala.

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Same hadith, other wordings

  • Misykatul Mashabih 5504وَعَنْ جَابِرٍ أَنَّ امْرَأَةً مِنَ الْيَهُودِ بِالْمَدِينَةِ وَلَدَتْ غُلَامًا مَمْسُوحَةٌ عَيْنُهُ طَالِعَةٌ نَابُهُ فَأَشْفَقَ رَسُول الله صلى الله عَلَيْهِ وَسلم إِن يَكُونَ الدَّجَّالَ فَوَجَدَهُ تَحْتَ قَطِيفَةٍ يُهَمْهِمُ. فَآذَنَتْه

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أبو الزبير المكيصدوق إلا أنه يدلس
    عن
  3. Trustworthy (thiqah) who narrates unusual reports (yughrib); he was criticized for Irjāʾ (Murjiʾism), and it is said that he retracted itd. 158 AH, or 160 AH, or 163 AH, or 168 AH
    إبراهيم بن طهمانثقة يغرب ، تكلم فيه للإرجاء ، ويقال : رجع عنه
    حدثنا
  4. truthful (ṣadūq)d. 213 AH or 214 AH
    محمد بن سابق التميميصدوق
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)

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