MajelisNoteDalilدليل

Musnad Ahmad 14872

Show the chain

حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ ابْنِ إِسْحَاقَ حَدَّثَنِي أَبَانُ بْنُ صَالِحٍ عَنْ مُجَاهِدِ بْنِ جَبْرٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ الْأَنْصَارِيِّ قَالَ

كَانَ رَسُولُ اللهِ ﷺ قَدْ نَهَانَا عَنْ أَنْ نَسْتَدْبِرَ الْقِبْلَةَ أَوْ نَسْتَقْبِلَهَا بِفُرُوجِنَا إِذَا أَهْرَقْنَا الْمَاءَ قَالَ: ثُمَّ رَأَيْتُهُ قَبْلَ مَوْتِهِ بِعَامٍ يَبُولُ مُسْتَقْبِلَ الْقِبْلَةِ

Translation

Chain of narrators
  1. Yaʿqūb
  2. my father
  3. Ibn Isḥāq
  4. Abān b. Ṣāliḥ
  5. Mujāhid b. Jabr
  6. Jābir b. ʿAbdullāh al-Anṣārī

✧ The Messenger of God ﷺ had prohibited us from turning our backs to the qiblah or facing it with our private parts when we urinated. He said: 'Then I saw him a year before his death urinating facing the qiblah.'

Grades by grader

Shuayb al-ArnautGood Chainhadithunlocked
Abū Zakariyyā Yaḥyá b. Sharaf al-NawawīGood Chainin مسند أحمد, p. 15029hadithunlocked
Ibn ʿAbd al-BarrNot Acceptedin مسند أحمد, p. 15029hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Badr al-Dīn al-ʿAynī

    قول الحاكم صحيح على شرط مسلم غير صحيح لأن أبان راويه عن مجاهد عن جابر لم يخرج له مسلم شيئا والحديث حديثه وعليه يدور

    machine translationAl-Ḥākim's statement that it is authentic according to the condition of Muslim is incorrect, because Abān, its narrator from Mujāhid from Jābir, is one for whom Muslim did not narrate anything, and the hadith is his and revolves around him.

    in مسند أحمد, p. 15029
  • al-Bukhari

    حديث صحيح

    machine translationAn authentic (ṣaḥīḥ) hadith.

    in مسند أحمد, p. 15029
  • Ibn Ḥazm

    حديث ضعيف لأنه رواه أبان بن صالح وليس هو المشهور

    machine translationA weak (ḍaʿīf) hadith, because it was narrated by Abān b. Ṣāliḥ, and he is not the well-known one.

    in مسند أحمد, p. 15029
  • Bazzār

    هذا حديث لا نعرفه ويروى عن جابر بهذا اللفظ بإسناد أحسن من هذا الإسناد

    machine translationThis is a hadith we do not know. It is narrated from Jābir in this wording with a chain better than this chain.

    in مسند أحمد, p. 15029
Show 13 more
  • Aḥmad b. Ḥanbal

    ليس بصحيح لأن أبان ضعيف

    machine translationIt is not authentic because Abān is weak (ḍaʿīf).

    in مسند أحمد, p. 15029
  • Dāraquṭnī

    ابن لهيعة عن أبي الزبير عن جابر عن أبي قتادة ليس بمحفوظ والحديث مشهور عن جابر بن عبد الله عن النبي صلى الله عليه وسلم يرويه محمد بن إسحاق عن أبان بن صالح عن مجاهد عن جابر

    machine translationIbn Lahīʿah from Abū al-Zubayr from Jābir from Abū Qatādah is not preserved (maḥfūẓ). The hadith is well known from Jābir b. ʿAbdullāh from the Prophet ﷺ, narrated by Muḥammad b. Isḥāq from Abān b. Ṣāliḥ from Mujāhid from Jābir.

    in مسند أحمد, p. 15029
  • Aḥmad b. Ḥanbal

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in مسند أحمد, p. 15029
  • al-Bukhari

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in مسند أحمد, p. 15029
  • Ibn al-Sakan

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in مسند أحمد, p. 15029
  • Ibn Ḥajar al-ʿAsqalānī

    وتوقف فيه النووي لعنعنة ابن إسحاق وقد صرح بالتحديث في رواية أحمد وغيره

    machine translationAl-Nawawī withheld judgement on it because of Ibn Isḥāq's use of "from" (ʿanʿanah), but he explicitly stated direct narration (taḥdīth) in the narration of Aḥmad and others.

    in مسند أحمد, p. 15029
  • Ibn Ḥajar al-ʿAsqalānī

    وضعفه ابن عبد البر بأبان بن صالح ووهم في ذلك فإنه ثقة باتفاق وادعى ابن حزم أنه مجهول فغلط

    machine translationIbn ʿAbd al-Barr weakened it because of Abān b. Ṣāliḥ, but he was mistaken in that, for he is trustworthy (thiqah) by agreement. Ibn Ḥazm claimed that he is unknown (majhūl), and he erred.

    in مسند أحمد, p. 15029
  • Ibn ʿAbd al-Barr

    حديث جابر ليس صحيحا فيعرج عليه لأن أبان بن صالح راويه ضعيف

    machine translationThe hadith of Jābir is not sound (ṣaḥīḥ) such that it should be relied upon, because Abān b. Ṣāliḥ, who narrates it, is weak (ḍaʿīf).

    in مسند أحمد, p. 15029
  • al-Tirmidhi

    حسنه

    machine translationHe graded it good (ḥasan).

    in مسند أحمد, p. 15029
  • Bazzār

    حسنه

    machine translationHe graded it good (ḥasan).

    in مسند أحمد, p. 15029
  • Ibn ʿAbd al-Barr

    أن هذا الحديث لا يصح

    machine translationThis hadith is not authentic.

    in مسند أحمد, p. 15029
  • ابن الملقن

    أن الحديث صحيح معمول به

    machine translationThe hadith is authentic and acted upon.

    in مسند أحمد, p. 15029
  • Ibn Ḥazm

    إن الحديث غير صحيح

    machine translationThe hadith is not authentic.

    in مسند أحمد, p. 15029

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدِ بْنِ جَبْرٍثقة ، إمام في التفسير وفي العلم
    عن
  3. Deemed trustworthy (wathaqahu) by the Imamsd. 110-odd AH
    أَبَانُ بْنُ صَالِحٍوثقه الأئمة
    حدثني
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُثقة فاضل .
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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