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العربية

Musnad Ahmad 14865

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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ حَدَّثَنِيصَدَقَةُ بْنُ يَسَارٍ عَنْ عَقِيلِ بْنِ جَابِرٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ الْأَنْصَارِيِّ فِيمَا يَذْكُرُ مِنْ اجْتِهَادِ أَصْحَابِ رَسُولِ اللهِ ﷺ فِي الْعِبَادَةِ قَالَ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ قَالَ عَبْدُ اللهِ قَالَ أبي وَفِي مَوْضِعٍ آخَرَ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةٍ مِنْ نَجْدٍ فَأَصَابَ امْرَأَةَ رَجُلٍ مِنَ الْمُشْرِكِينَ إِلَى نَجْدٍ فَغَشِينَا دَارًا مِنْ دُورِ الْمُشْرِكِينَ قَالَ فَأَصَبْنَا امْرَأَةَ رَجُلٍ مِنْهُمْ قَالَ ثُمَّ انْصَرَفَ رَسُولُ اللهِ ﷺ رَاجِعًا وَجَاءَ صَاحِبُهَا وَكَانَ غَائِبًا فَذُكِرَ لَهُ مُصَابُهَا فَحَلَفَ لَا يَرْجِعُ حَتَّى يُهْرِيقَ فِي أَصْحَابِ رَسُولِ اللهِ ﷺ دَمًا قَالَ فَلَمَّا كَانَ رَسُولُ اللهِ ﷺ بِبَعْضِ الطَّرِيقِ نَزَلَ فِي شِعْبٍ مِنَ الشِّعَابِ وَقَالَ

مَنْ رَجُلَانِ يَكْلَآَنَا فِي لَيْلَتِنَا هَذِهِ مِنْ عَدُوِّنَا؟ قَالَ: فَقَالَ رَجُلٌ مِنَ الْمُهَاجِرِينَ وَرَجُلٌ مِنَ الْأَنْصَارِ: نَحْنُ نَكْلَؤُكَ يَا رَسُولَ اللهِ. قَالَ: فَخَرَجَا إِلَى فَمِ الشِّعْبِ دُونَ الْعَسْكَرِ، ثُمَّ قَالَ الْأَنْصَارِيُّ لِلْمُهَاجِرِيِّ: أَتَكْفِينِي أَوَّلَ اللَّيْلِ وَأَكْفِيكَ آخِرَهُ أَمْ تَكْفِينِي آخِرَهُ وَأَكْفِيكَ أَوَّلَهُ ؟ قَالَ: فَقَالَ الْمُهَاجِرِيُّ: بَلِ اكْفِنِي أَوَّلَهُ وَأَكْفِيكَ آخِرَهُ فَنَامَ الْمُهَاجِرِيُّ وَقَامَ الْأَنْصَارِيُّ يُصَلِّي، قَالَ: فَافْتَتَحَ سُورَةً مِنَ الْقُرْآنِ فَبَيْنَا هُوَ فِيهَا يَقْرَؤُهَا إِذْ جَاءَ زَوْجُ الْمَرْأَةِ قَالَ: فَلَمَّا رَأَى الرَّجُلَ قَائِمًا عَرَفَ أَنَّهُ رَبِيئَةُ الْقَوْمِ فَيَنْتَزِعُ لَهُ بِسَهْمٍ فَيَضَعُهُ فِيهِ قَالَ: فَيَنْزِعُهُ فَيَضَعُهُ وَهُوَ قَائِمٌ يَقْرَأُ فِي السُّورَةِ الَّتِي هُوَ فِيهَا وَلَمْ يَتَحَرَّكْ كَرَاهِيَةَ أَنْ يَقْطَعَهَا قَالَ: ثُمَّ عَادَ لَهُ زَوْجُ الْمَرْأَةِ بِسَهْمٍ آخَرَ فَوَضَعَهُ فِيهِ فَانْتَزَعَهُ فَوَضَعَهُ وَهُوَ قَائِمٌ يُصَلِّي وَلَمْ يَتَحَرَّكْ كَرَاهِيَةَ أَنْ يَقْطَعَهَا قَالَ: ثُمَّ عَادَ لَهُ زَوْجُ الْمَرْأَةِ الثَّالِثَةَ بِسَهْمٍ فَوَضَعَهُ فِيهِ فَانْتَزَعَهُ فَوَضَعَهُ، ثُمَّ رَكَعَ فَسَجَدَ، ثُمَّ قَالَ لِصَاحِبِهِ: اقْعُدْ فَقَدْ أُتِيتُ. قَالَ: فَجَلَسَ الْمُهَاجِرِيُّ، فَلَمَّا رَآهُمَا صَاحِبُ الْمَرْأَةِ هَرَبَ وَعَرَفَ أَنَّهُ قَدْ نَذِرَ بِهِ. قَالَ: وَإِذَا الْأَنْصَارِيُّ يَمُوجُ دَمًا مِنْ رَمْيَاتِ صَاحِبِ الْمَرْأَةِ قَالَ: فَقَالَ لَهُ أَخُوهُ الْمُهَاجِرِيُّ: يَغْفِرُ اللهُ لَكَ أَلَا كُنْتَ آذَنْتَنِي أَوَّلَ مَا رَمَاكَ ؟ قَالَ: فَقَالَ: كُنْتُ فِي سُورَةٍ مِنَ الْقُرْآنِ قَدِ افْتَتَحْتُهَا أُصَلِّي بِهَا، فَكَرِهْتُ أَنْ أَقْطَعَهَا، وَايْمُ اللهِ لَوْلَا أَنْ أُضَيِّعَ ثَغْرًا أَمَرَنِي رَسُولُ اللهِ ﷺ بِحِفْظِهِ لَقَطَعَ نَفْسِي قَبْلَ أَنْ أَقْطَعَهَا. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: أوتيت.

Translation

Chain of narrators
  1. Yaʿqūb
  2. my father
  3. Muḥammad b. Isḥāq Ḥaddathanīṣadaqah b. Yasār
  4. ʿAqīl b. Jābir
  5. Jābir b. ʿAbdullāh al-Anṣārī Fīmā Yadhkur Min Ājtihād Aṣḥāb Rasūl Allāh ﷺ Fī al-ʿIbādah
  6. Kharajnā Maʿ Rasūl Allāh ﷺ
  7. ʿAbdullāh
  8. By and Fī Mawḍiʿ Ākhar Kharajnā Maʿ Rasūl Allāh ﷺ Fī Ghazwah Min Najd Faʾaṣāb Āmraʾah a man Min al-Mushrikīn
  9. Najd Faghashīnā Dār Min Dūr al-Mushrikīn
  10. Faʾaṣab.ā Āmraʾah a man Minhum
  11. Thum Ānṣaraf Rasūl Allāh ﷺ Rājiʿ Wajāʾ Ṣāḥibuhā Wakān Ghāʾib Fadhukir Lah Muṣābuhā Faḥalaf Lā Yarjiʿ Ḥattá Yuhrīq Fī Aṣḥāb Rasūl Allāh ﷺ Dam
  12. Falammā Kān Rasūl Allāh ﷺ Bibaʿḍ al-Ṭarīq Nazal Fī Shiʿb Min al-Shiʿāb

✧ He said: 'Which two men will guard us this night of ours from our enemy?' A man from the Muhajirun and a man from the Ansar said: 'We will guard you, O Messenger of God.' They went out to the mouth of the mountain pass, away from the army. Then the Ansari said to the Muhajir: 'Will you suffice me for the first part of the night and I will suffice you for the last part, or will you suffice me for the last part and I will suffice you for the first part?' The Muhajir said: 'Rather, suffice me for the first part and I will suffice you for the last part.' So the Muhajir slept, and the Ansari stood praying. He began reciting a surah from the Quran. While he was reciting it, the woman's husband came. When he saw the man standing, he knew that he was the watchman of the people, so he shot an arrow at him and struck him. He pulled it out and kept standing, reciting the surah he was in, and he did not move, disliking to interrupt it. Then the woman's husband shot another arrow at him and struck him. He pulled it out and kept standing, praying, and he did not move, disliking to interrupt it. Then the woman's husband shot a third arrow at him and struck him. He pulled it out and placed it down, then he bowed and prostrated. Then he said to his companion: 'Sit up, for I have been hit.' The Muhajir sat up. When the woman's husband saw the two of them, he fled, knowing that he had been detected. The Ansari was flowing with blood from the shots of the woman's husband. His brother the Muhajir said to him: 'May God forgive you! Why did you not alert me when he first shot you?' He said: 'I was in a surah of the Quran that I had begun and was praying with, and I disliked to interrupt it. By God, had it not been for neglecting a gap that the Messenger of God ﷺ commanded me to guard, my soul would have departed before I interrupted it.'

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