Musnad Ahmad 1473
Abu Ishaq Sa'd b. Abu Waqas
Show the chain
حَدَّثَنَا يَعْقُوبُ وَسَعْدٌ قَالا حَدَّثَنَا أَبِي عَنْ صَالِحٍ عَنِ ابْنِ شِهَابٍ حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي سُفْيَانَ بْنِ جَارِيَةَ أَنَّ يُوسُفَ بْنَ الْحَكَمِ أَبَا الْحَجَّاجِ أَخْبَرَهُ أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ
مَنْ يُرِدْ هَوَانَ قُرَيْشٍ أَهَانَهُ اللهُ عَزَّ وَجَلَّ
Translation
Chain of narrators
- Yaʿqūb and Saʿd
- my father
- Ṣāliḥ
- Ibn Shihāb
- Muḥammad b. Abū Sufyān b. a neighboriyah
- Yūsuf b. al-Ḥakam Abū al-Ḥajjāj
- Saʿd b. Abū Waqqāṣ
- Rasūl Allāh ﷺ
✧ Whoever desires the humiliation of Quraysh, God, the Exalted and Majestic, will humiliate him.
Grades by grader
| Shuayb al-Arnaut | Good | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
هو حديث يرويه الزهري واختلف عنه فرواه إبراهيم بن سعد عن صالح بن كيسان عن الزهري عن محمد بن أبي سفيان عن يوسف بن الحكم عن محمد بن سعد عن سعد واختلف عن إبراهيم فقيل عنه عن يوسف بن الحكم عن سعد والقولان عنه محفوظان وقالوا إنه حدث به بالمدينة فقال فيه عن محمد بن سعد ثم ترك محمد بن سعد بعد ذلك ورواه معمر عن الزهري فقال عن عمر بن سعد عن سعد ووهم فيه معمر والصحيح حديث صالح بن كيسان وأرسله عقيل فقال عن الزهري عن سعد لم يذكر بينهما أحدا وقال ابن أبي ذئب عن الزهري أنه بلغه عن سعد وحديث صالح هو الصواب ورواه سعيد بن سليمان عن محمد بن عبد الرحمن المدني شيخ له عن الزهري عن عامر بن سعد وهو وهم والصحيح حديث الزهري عن محمد بن أبي سفيان
machine translationThis is a hadith narrated by al-Zuhrī, and there is disagreement about it from him. Ibrāhīm b. Saʿd narrated it from Ṣāliḥ b. Kaysān, from al-Zuhrī, from Muḥammad b. Abī Sufyān, from Yūsuf b. al-Ḥakam, from Muḥammad b. Saʿd, from Saʿd. There is disagreement about Ibrāhīm as well: it is said that he narrated it from Yūsuf b. al-Ḥakam, from Saʿd, and both statements from him are preserved (maḥfūẓ). They said that he narrated it in Medina and said in it "from Muḥammad b. Saʿd", then afterwards he left out Muḥammad b. Saʿd. Maʿmar narrated it from al-Zuhrī and said "from ʿUmar b. Saʿd, from Saʿd", and Maʿmar erred in it. The correct version is the hadith of Ṣāliḥ b. Kaysān. ʿUqayl narrated it in mursal form and said "from al-Zuhrī, from Saʿd", without mentioning anyone between them. Ibn Abī Dhiʾb said, from al-Zuhrī, that it reached him from Saʿd. The hadith of Ṣāliḥ is the correct one. Saʿīd b. Sulaymān narrated it from Muḥammad b. ʿAbd al-Raḥmān al-Madanī, a teacher of his, from al-Zuhrī, from ʿĀmir b. Saʿd, and this is an error (wahm). The correct version is the hadith of al-Zuhrī from Muḥammad b. Abī Sufyān.
in مسند أحمد, p. 1480
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهأن
- acceptable (maqbūl)d. 60-odd AHيُوسُفَ بْنَ الْحَكَمِ أَبَا الْحَجَّاجِمقبولأخبره
- acceptable (maqbūl)مُحَمَّدُ بْنُ أَبِي سُفْيَانَ بْنِ جَارِيَةَمقبولحدثني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AHصَالِحٍثقة ثبت ، فقيهعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- trustworthy (thiqah)d. 201 AHوَسَعْدٌثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.