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العربية

Musnad Ahmad 14594

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حَدَّثَنَا يُونُسُ حَدَّثَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ الْغَسِيلِ حَدَّثَنِي شُرَحْبِيلُ أَبُو سَعْدٍ

أَنَّهُ دَخَلَ عَلَى جَابِرِ بْنِ عَبْدِ اللهِ وَهُوَ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ وَحَوْلَهُ ثِيَابٌ، فَلَمَّا فَرَغَ مِنْ صَلَاتِهِ، قَالَ: قُلْتُ: غَفَرَ اللهُ لَكَ يَا أَبَا عَبْدِ اللهِ، تُصَلِّي فِي ثَوْبٍ وَاحِدٍ، وَهَذِهِ ثِيَابُكَ إِلَى جَنْبِكَ ؟! قَالَ: أَرَدْتُ أَنْ يَدْخُلَ عَلَيَّ الْأَحْمَقُ مِثْلُكَ، فَيَرَانِي أُصَلِّي فِي ثَوْبٍ وَاحِدٍ، أَوَكَانَ لِكُلِّ أَصْحَابِ رَسُولِ اللهِ ﷺ ثَوْبَانِ ؟ قَالَ: ثُمَّ أَنْشَأَ جَابِرٌ يُحَدِّثُنَا، فَقَالَ: قَالَ رَسُولُ اللهِ ﷺ: إِذَا مَا اتَّسَعَ الثَّوْبُ فَتَعَاطَفْ بِهِ عَلَى مَنْكِبَيْكَ، ثُمَّ صَلِّ، وَإِذَا ضَاقَ عَنْ ذَاكَ فَشُدَّ بِهِ حَقْوَيْكَ، ثُمَّ صَلِّ مِنْ غَيْرِ رَدٍّ لَهُ.

Translation

Chain of narrators
  1. Yūnus
  2. ʿAbd al-Raḥman / Ibn al-Ghasīl
  3. Shuraḥbīl Abū Saʿd

✧ He entered upon Jabir b. ‘Abd Allah while he was praying in a single garment with other clothes beside him. When he finished his prayer, I said: “May Allah forgive you, O Abu ‘Abd Allah! You pray in a single garment while your clothes are beside you?” He said: “I wanted a fool like you to enter upon me and see me praying in a single garment. Did every companion of the Messenger of Allah ﷺ have two garments?” Then Jabir began to narrate to us, saying: “The Messenger of Allah ﷺ said: ‘If the garment is wide, wrap it over your shoulders and pray. If it is too narrow for that, tie it around your waist and pray without folding it.’”

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Rajab

    فيه شرحبيل بن سعد مختلف في أمره

    in مسند أحمد, p. 14749
  • ابن عدي

    في عامة ما يرويه إنكار وهو إلى الضعف أقرب

    machine translationIn most of what he narrates there is something objectionable (inkār), and he is closer to being weak (ḍaʿīf).

    in مسند أحمد, p. 14749

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    أنه
  2. Shuraḥbīl b. Saʿd al-Khaṭmī
    truthful (ṣadūq), but his memory deteriorated (ikhtalaṭa) toward the end of his lifed. 123 AH, or 124 AH
    شُرَحْبِيلُ أَبُو سَعْدٍصدوق , اختلط بآخره
    حدثني
  3. ʿAbd al-Raḥmān b. al-Ghasīl
    truthful (ṣadūq), with some softness (layyin)d. 171 AH, or: 172 AH
    عَبْدُ الرَّحْمَنِ - يَعْنِي : ابْنَ الْغَسِيلِصدوق فيه لين
    حدثنا
  4. Yūnus
    trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AH
    يُونُسُثقة ثبت
    حدثنا
  5. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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