Musnad Ahmad 14538
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حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا ابْنُ الْمُبَارَكِ عَنْ حُسَيْنِ بْنِ عَلِيٍّ قَالَ حَدَّثَنِي وَهْبُ بْنُ كَيْسَانَ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ وَهُوَ الْأَنْصَارِيُّ
أَنَّ النَّبِيَّ ﷺ جَاءَهُ جِبْرِيلُ فَقَالَ: قُمْ فَصَلِّهِ، فَصَلَّى الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ، ثُمَّ جَاءَهُ الْعَصْرَ، فَقَالَ: قُمْ فَصَلِّهِ، فَصَلَّى الْعَصْرَ حِينَ صَارَ ظِلُّ كُلِّ شَيْءٍ مِثْلَهُ - أَوْ قَالَ: صَارَ ظِلُّهُ مِثْلَهُ - ثُمَّ جَاءَهُ الْمَغْرِبَ، فَقَالَ: قُمْ فَصَلِّهِ، فَصَلَّى حِينَ وَجَبَتِ الشَّمْسُ، ثُمَّ جَاءَهُ الْعِشَاءَ، فَقَالَ: قُمْ فَصَلِّهِ، فَصَلَّى حِينَ غَابَ الشَّفَقُ، ثُمَّ جَاءَهُ الْفَجْرَ، فَقَالَ: قُمْ فَصَلِّهِ، فَصَلَّى حِينَ بَرَقَ الْفَجْرُ - أَوْ قَالَ: حِينَ سَطَعَ الْفَجْرُ -. ثُمَّ جَاءَهُ مِنَ الْغَدِ لِلظُّهْرِ، فَقَالَ: قُمْ فَصَلِّهِ، فَصَلَّى الظُّهْرَ حِينَ صَارَ ظِلُّ كُلِّ شَيْءٍ مِثْلَهُ، ثُمَّ جَاءَهُ لِلْعَصْرِ، فَقَالَ: قُمْ فَصَلِّهِ، فَصَلَّى الْعَصْرَ حِينَ صَارَ ظِلُّ كُلِّ شَيْءٍ مِثْلَيْهِ، ثُمَّ جَاءَهُ لِلْمَغْرِبِ وَقْتًا وَاحِدًا لَمْ يَزُلْ عَنْهُ، ثُمَّ جَاءَهُ لِلْعِشَاءِ حِينَ ذَهَبَ نِصْفُ اللَّيْلِ - أَوْ قَالَ: ثُلُثُ اللَّيْلِ - فَصَلَّى الْعِشَاءَ، ثُمَّ جَاءَهُ لِلْفَجْرِ حِينَ أَسْفَرَ جِدًّا، فَقَالَ: قُمْ فَصَلِّهِ، فَصَلَّى الْفَجْرَ، ثُمَّ قَالَ: مَا بَيْنَ هَذَيْنِ وَقْتٌ.
Translation
Chain of narrators
- Yaḥyá b. Ādam
- Ibn al-Mubārak
- Ḥusayn b. ʿAlī
- And Hb b. Kaysān
- Jābir b. ʿAbdullāh Wahū al-Anṣārī
✧ Jibril came to the Prophet ﷺ and said: Stand and pray. So he prayed Zuhr when the sun had declined. Then he came to him for Asr and said: Stand and pray. So he prayed Asr when the shadow of everything became equal to its length - or he said: when his shadow became equal to his length. Then he came to him for Maghrib and said: Stand and pray. So he prayed when the sun had set. Then he came to him for Isha and said: Stand and pray. So he prayed when the twilight had disappeared. Then he came to him for Fajr and said: Stand and pray. So he prayed when dawn broke - or he said: when dawn shone. Then he came to him the next day for Zuhr and said: Stand and pray. So he prayed Zuhr when the shadow of everything became equal to its length. Then he came to him for Asr and said: Stand and pray. So he prayed Asr when the shadow of everything became twice its length. Then he came to him for Maghrib at the same time as before, not differing from it. Then he came to him for Isha when half the night had passed - or he said: a third of the night - and he prayed Isha. Then he came to him for Fajr when it was very bright and said: Stand and pray. So he prayed Fajr. Then he said: The time is between these two.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
أصح شيء في المواقيت حديث جابر
machine translationThe most authentic thing on the prayer times is the hadith of Jābir.
in مسند أحمد, p. 14693 - Aḥmad b. Ḥanbal
الحسين فهو أخو أبي جعفر محمد بن علي وحديثه الذي روي في المواقيت ليس بالمنكر لأنه قد وافقه على بعض صفاته غيره
machine translationAs for al-Ḥusayn, he is the brother of Abū Jaʿfar Muḥammad b. ʿAlī, and his hadith that is narrated on the prayer times is not rejected (munkar), because others agreed with him on some of its features.
in مسند أحمد, p. 14693 - Aḥmad ibn Shuʿayb al-Nasāʾī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند أحمد, p. 14693 - Ibn ʿAbd al-Barr
متصل حسن
machine translationConnected (muttaṣil), good (ḥasan).
in مسند أحمد, p. 14693
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- Ishbīlī
سكت عنه مصححا له
machine translationHe remained silent about it, deeming it authentic (ṣaḥīḥ).
in مسند أحمد, p. 14693 - Ibn al-Qaṭṭān
يجب أن يكون مرسلا لأن جابرا لم يذكر من حدثه بذلك وهو لم يشاهد ذلك صبيحة الإسراء لما علم من أنه أنصاري إنما صحب بالمدينة
machine translationIt must be a mursal report, because Jābir did not mention who narrated it to him, and he did not witness that on the morning after the Night Journey, since it is known that he was one of the Anṣār who only accompanied the Prophet in Medina.
in مسند أحمد, p. 14693
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- trustworthy (thiqah)d. 127 AH, or 129 AHوَهْبُ بْنُ كَيْسَانَثقةحدثني
- truthful (ṣadūq), few narrationsd. 160 AH approximatelyحُسَيْنِ بْنِ عَلِيٍّصدوق مقلعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AHابْنُ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخيرحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.