MajelisNoteDalilدليل

Musnad Ahmad 14376

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حَدَّثَنَا أَبُو مُعَاوِيَةَ وَحَدَّثَنَا الْأَعْمَشُ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ

كُنْتُ مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ، فَلَمَّا دَنَوْنَا مِنَ الْمَدِينَةِ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ، فَأْذَنْ لِي فِي أَنْ أَتَعَجَّلَ إِلَى أَهْلِي، قَالَ: أَفَتَزَوَّجْتَ ؟ قَالَ: قُلْتُ: نَعَمْ. قَالَ: بِكْرًا أَمْ ثَيِّبًا ؟ قَالَ: قُلْتُ: ثَيِّبًا. قَالَ: فَهَلَّا بِكْرًا تُلَاعِبُهَا وَتُلَاعِبُكَ ؟ قَالَ: قُلْتُ: إِنَّ عَبْدَ اللهِ هَلَكَ، وَتَرَكَ عَلَيَّ جَوَارِيَ، فَكَرِهْتُ أَنْ أَضُمَّ إِلَيْهِنَّ مِثْلَهُنَّ، فَقَالَ: لَا تَأْتِ أَهْلَكَ طُرُوقًا. قَالَ: وَكُنْتُ عَلَى جَمَلٍ فَاعْتَلَّ، قَالَ: فَلَحِقَنِي رَسُولُ اللهِ ﷺ وَأَنَا فِي آخِرِ النَّاسِ، قَالَ: فَقَالَ: مَا لَكَ يَا جَابِرُ ؟ قَالَ: قُلْتُ: اعْتَلَّ بَعِيرِي، قَالَ: فَأَخَذَ بِذَنَبِهِ، [قَالَ]: ثُمَّ زَجَرَهُ، قَالَ: فَمَا زِلْتُ إِنَّمَا أَنَا فِي أَوَّلِ النَّاسِ يَهُمُّنِي رَأْسُهُ، فَلَمَّا دَنَوْنَا مِنَ الْمَدِينَةِ، قَالَ: قَالَ لِي رَسُولُ اللهِ ﷺ: مَا فَعَلَ الْجَمَلُ ؟ قُلْتُ: هُوَ ذَا. قَالَ: فَبِعْنِيهِ. قُلْتُ: لَا، بَلْ هُوَ لَكَ. قَالَ: بِعْنِيهِ. قَالَ: قُلْتُ: هُوَ لَكَ. قَالَ: لَا، قَدْ أَخَذْتُهُ بِأُوقِيَّةٍ، ارْكَبْهُ، فَإِذَا قَدِمْتَ فَأْتِنَا بِهِ. قَالَ: فَلَمَّا قَدِمْتُ الْمَدِينَةَ جِئْتُ بِهِ، فَقَالَ: يَا بِلَالُ، زِنْ لَهُ وُقِيَّةً، وَزِدْهُ قِيرَاطًا. قَالَ: قُلْتُ: هَذَا قِيرَاطٌ زَادَنِيهِ رَسُولُ اللهِ ﷺ، لَا يُفَارِقُنِي أَبَدًا، حَتَّى أَمُوتَ. قَالَ: فَجَعَلْتُهُ فِي كِيسٍ، فَلَمْ يَزَلْ عِنْدِي حَتَّى جَاءَ أَهْلُ الشَّامِ يَوْمَ الْحَرَّةِ فَأَخَذُوهُ فِيمَا أَخَذُوا.

Translation

Chain of narrators
  1. Abū Muʿāwiyah
  2. al-Aʿmash
  3. Sālim b. Abū al-Jaʿd
  4. Jābir b. ʿAbdullāh

✧ I was with the Prophet ﷺ on a journey. When we approached Madinah, I said, “O Messenger of Allah, I am newly married, so permit me to go ahead to my family.” He said, “Have you married?” I said, “Yes.” He said, “A virgin or a previously married woman?” I said, “A previously married woman.” He said, “Why not a virgin, so that you could play with her and she could play with you?” I said, “Abdullah has died and left young girls in my care, and I disliked bringing someone like them to them.” He said, “Do not come to your family at night.” I was on a camel that became ill, and the Messenger of Allah ﷺ caught up with me while I was at the rear of the people. He said, “What is wrong with you, O Jabir?” I said, “My camel has become ill.” He took hold of its tail and urged it on. Then I was at the front of the people, concerned about its head. When we approached Madinah, the Messenger of Allah ﷺ said to me, “What happened to the camel?” I said, “Here it is.” He said, “Sell it to me.” I said, “No, rather it is yours.” He said, “Sell it to me.” I said, “It is yours.” He said, “No, I have taken it for an uqiyyah. Ride it, and when you arrive, bring it to us.” When I arrived in Madinah, I brought it to him. He said, “O Bilal, weigh for him an uqiyyah and add a qirat.” I said, “This qirat which the Messenger of Allah ﷺ gave me extra will never leave me until I die.” I put it in a pouch, and it remained with me until the people of Syria came on the day of al-Harrah and took it among what they took.

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Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqāt
    سَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيرا
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    حدثنا
  4. Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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